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الإمام الكاظم (عليه السَّلام):
لَيسَ شي ءٌ أنكى لِاءبلِيسَ وجُنودِهِ مِن زِيارَةِ الإخوانِ في اللّهِ بعضِهِم لِبعضٍ.
Imam al-Kazim (as):
Nothing is more hurtful to Iblis [Satan] and his army than brothers in faith visiting each other for the sake of Allah.
Source:
al-Kāfī
Vol2
P188
Mizan al-Hikmah
Vol1
P570
ID: 2902
11142
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الإمام علي (عليه السَّلام):
خيرُ الإخْوانِ مَن كانتْ في اللّهِ مَودّتُهُ.
Imam Ali (as):
The best of brothers is the one whose amity is for the sake of Allah.
Source:
Ghurar al-Ḥikam
No5017
Mizan al-Hikmah
Vol1
P40
ID: 2617
1756
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1756
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رسول الله (صلی الله علیه و آله):
ما استَفادَ امرؤٌ مسلمٌ فائدةً بعدَ فائدةِ الإسلام مثلَ أخٍ يَستَفيدُهُ في اللّهِ.
The Prophet Muhammad (S):
After the blessing of Islam, a Muslim has not benefited from anything as he benefits from a brother in the way of Allah.
Source:
Mizan al-Hikmah
Vol1
P36
Tanbyh alkhawatir w nuzhat alnawazir
Vol2
P179
ID: 2609
1347
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رسول الله (صلی الله علیه و آله):
المؤمنونَ إخْوَةٌ، تَتَكافى دِماؤهُم، وَ هُمْ يَدٌ على مَن سِواهُم، يَسْعى بذِمّتِهم أدناهُم.
The Prophet Muhammad (S):
The believers are brothers, their blood is coequal, and they are one hand against others, the most inferior among them is empowered by them to give [to the enemy] protection.
Source:
Mizan al-Hikmah
Vol1
P34
Sheikh Mufīd
Vol al-Amālī
P187
ID: 2604
1964
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1964
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الإمام جعفر الصادق (عليه السَّلام ):
صَلاحُ حالِ التَّعايُشِ والتَّعاشُرِ مِلْ ءُ مِكيالٍ: ثُلثاهُ فِطنَةٌ وثُلثُهُ تَغافُلٌ.
Imam Ja‘far al-Ṣadiq (as):
The proper way to maintain a state of coexistence and mutual intimacy with people resembles a full bowl, two thirds of whose contents is sagacity and one third is to feign ignorance of each others faults.
Source:
Tuḥaf al-‘Uqūl
No359
ID: 2515
6971
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رسول الله (صلی الله علیه و آله):
كَفى بِالمَرءِ عَيبا أن يَنظُرَ مِنَ النّاسِ إلى ما يَعمى عَنهُ مِن نَفسِهِ، و يُعَيِّرَ النّاسَ بِما لا يَستَطيعُ تَركَهُ، و يُؤذي جَليسَهُ بِما لا يَعنيهِ.
The Prophet Muhammad (S):
It is sufficient for someone as a fault when he pries into other's faults while he is blind to his own faults, when he reproaches others for the same faults which he can not abandon, and when he bothers his companion by probing into matters that are none of his business.
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 2470
2716
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الإمام علي (عليه السَّلام):
رَأسُ الجَهلِ مُعاداةُ النّاسِ.
Imam Ali (as):
The peak of ignorance is showing enmity towards people.
Source:
Ghurar al-Ḥikam
No5247
ID: 2434
6842
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الإمام علي (عليه السَّلام):
إيّاكَ أن تَرضى عَن نَفسِكَ فَيَكثُرَ السّاخِطُ عَلَيكَ.
Imam Ali (as):
Beware of self-satisfaction lest it increases the number of those against you.
Source:
Ghurar al-Ḥikam
No2642
ID: 2411
2585
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2585
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الإمام علي (عليه السَّلام):
مَن لَم يَحسُنْ ظَنُّهُ استَوحَشَ مِن كُلِّ أحَدٍ.
Imam Ali (as):
The one who does not think well of people will remain alienated from everybody.
Source:
Ghurar al-Ḥikam
No9084
ID: 2396
1594
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الإمام علي (عليه السَّلام):
الشِّرِّيرُ لا يَظُنُّ بِأحَدٍ خَيرا؛ لأنّهُ لا يَراهُ إلّا بِطَبعِ نَفسِهِ.
Imam Ali (as):
The evil person cannot think well of anybody because he can only see people as he himself is predisposed.
Source:
Ghurar al-Ḥikam
No1903
ID: 2391
1683
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