Hadiths Of What Is Appropriate For The Kings
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الإمام علي (عليه السَّلام):
إذا بُني المُلك على قَواعِدِ العَدلِ و دَعَمَ بدعائمِ العَقلِ، نَصَرَ اللّهُ مُوالِيَهُ و خَذَلَ مُعادِيَهُ.
Imam Ali (as):
When a king builds his rule on the foundations of justice and bases it on the pillars of reason, then Allah will help his advocates and will desert his enemies.
Source:
Ghurar al-Ḥikam
No4118
ID: 1555
1264
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الإمام جعفر الصادق (عليه السَّلام ):
لا يَسودُ سَفِيهٌ.
Imam Ja‘far al-Ṣadiq (as):
A fool can never be chief.
Source:
Man Lā Yaḥḍuruhu-l Faqīh
Vol۴
P۳۹۴
Sheikh Ṣadūq
Vol al-Khiṣāl
P
ID: 1498
1001
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رسول الله (صلی الله علیه و آله):
عَرامَةُ الصَّبيِّ في صِغَرِهِ زِيادَةٌ في عَقلِهِ في كِبَرِهِ.
The Prophet Muhammad (S):
The naughtiness of a child in his childhood is a sign of an excess of his intellect as an adult.
Source:
Mizan al-Hikmah
No714
ID: 1116
4006
4
4006
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الإمام علي (عليه السَّلام):
الحَزمُ النَّظَرُ في العَواقِبِ، وَ مُشاوَرَةُ ذَوي العُقولِ.
Imam Ali (as):
Prudence is careful consideration of the consequences and consultation of people of reason.
Source:
Ghurar al-Ḥikam
No1915
ID: 606
1124
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الإمام علي (عليه السَّلام):
مَنِ استَبَدَّ بِرَأيِهِ هَلَكَ، وَ مَن شاوَرَ الرِّجالَ شارَكَها في عُقُولِها.
Imam Ali (as):
He who obstinately holds his own opinion is ruined, and he who consults other people shares in their collective understanding.
Source:
Nahj al-Balāgha
No161
ID: 565
1040
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الإمام جعفر الصادق (عليه السَّلام ):
تَرْكُ التّجارةِ يَنْقُصُ العقلَ.
Imam Ja‘far al-Ṣadiq (as):
Abandoning trading diminishes the intellect.
Source:
al-Kāfī
Vol5
P148
ID: 367
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الإمام جعفر الصادق (عليه السَّلام ):
الإخوانُ ثلاثةٌ: فواحِدٌ كالغِذاءِ الّذي يُحتاجُ إليهِ كُلَّ وقتٍ فَهُو العاقلُ، و الثّاني فيمعنَى الدّاءِ و هُو الأحْمَقُ، و الثّالثُ في معنَى الدّواءِ فَهُو اللّبِيبُ.
Imam Ja‘far al-Ṣadiq (as):
Brothers are of three [kinds]: one, like food, is needed all the time and this is the wise [friend]. Another is similar to disease, and this is the fool. And the third is like medicine, and this is the tactful friend.
Source:
Tuḥaf al-‘Uqūl
No۳۲۳
ID: 104
4332
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