Hadiths Of Benefits of Maintaining Justice
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إنَّ النّاسَ يَستَغنونَ إذا عُدِلَ بَينَهُم ، و تُنزِلُ السَّماءُ رِزقَها ، و تُخرِجُ الأَرضُ بَرَكَتَها بِإِذنِ اللّهِ تَعالى .
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If justice is maintained among people, they will become free from need, the sky will pour down its sustenance [rain], and the earth will bring out its blessings [plants, fruits and minerals] with the permission of Allah Almighty.
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الإمام جعفر الصادق (عليه السَّلام ):
تَواصَلوا و تَبارُّوا و تَراحَموا ، و كونوا إخْوَةً بَرَرَةً كما أمرَكُمُ اللّهُ عزّ و جلّ .
Imam Ja‘far al-Ṣadiq (as):
Stay in touch with one another, be good to one another, have mercy on one another and be righteous brothers just as Allah, Mighty and Exalted, has commanded you.
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al-Kāfī
Vol2
P175
ID: 27497
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الإمام محمد الباقر (عليه السَّلام):
ما خَلقَ اللّهُ عزّ و جلّ خَلْقا أكرمَ علَى اللّهِ عزّ و جلّ مِن المؤمنِ ؛ لأنّ الملائكةَ خُدّامُ المؤمنينَ .
Imam Muhammad al-Baqir (as):
God Almighty has not created any creature dearer to Him than the believer, for the angels are the servants of the believers.
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al-Kāfī
Vol2
P33
ID: 27496
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الإمام جعفر الصادق (عليه السَّلام ):
إنَّ اللّه عزّ و جلّ لَم يَبْعثْ نَبيّا إلاّ بصِدقِ الحديثِ و أداءِ الأمانةِ إلَى البَرِّ و الفاجرِ .
Imam Ja‘far al-Ṣadiq (as):
Allah did not send anyone as a prophet unless they possessed two qualities: they were truthful in speech and they would return a trust to its owner be he good or wicked.
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al-Kāfī
Vol2
P104
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الإمام محمد الباقر (عليه السَّلام):
ثلاثٌ لم يَجعلِ اللّهُ عزّ و جلّ لأحدٍ فيهنّ رُخْصةً: أداءُ الأمانةِ إلَى البَرِّ و الفاجرِ ، و الوفاءُ بالعَهدِ للبَرِّ و الفاجرِ ، و بِرُّ الوالِدَينِ بَرَّينِ كانا أو فاجِرَينِ .
Imam Muhammad al-Baqir (as):
There are three things regarding which Allah, the Exalted, did not allow any flexibility: returning a trust to its owner, be he good or wicked; keeping one's pact with both the good and the wicked; and kindness to one's parents whether they be good or wicked.
Source:
al-Kāfī
Vol2
P162
ID: 27493
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الإمام علي (عليه السَّلام):
لا يَجدُ عَبدٌ طعمَ الإيمانِ حتّى يَعلمَ أنَّ ما أصابَهُ لم يكُن لِيُخطِئَهُ ، وََأنَّ ما أخطأهُ لم يكُن ليُصيبَهُ، وََأنَّ الضّارَّ النّافِعَ هوَ اللّهُ عزّ و جلّ .
Imam Ali (as):
A servant will never savour the taste of faith until he knows that that which afflicts him would never have missed him, and that that which has missed him would never have touched him, and that the only One to induce harm and benefit is Allah, Mighty and Exalted.
Source:
al-Kāfī
Vol2
P58
ID: 27484
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الإمام الكاظم (عليه السَّلام):
الإيمانُ عملٌ كلُّهُ ، و القَولُ بعضُ ذلكَ العملِ بِفَرضٍ مِن اللّهِ بَيَّنَهُ في كِتابهِ .
Imam al-Kazim (as):
Faith is all action, and the statement is but part of the action that Allah has made mandatory, which He has explained in His Book.
Source:
al-Kāfī
Vol2
P35
ID: 27481
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الإمام جعفر الصادق (عليه السَّلام ):
إنّ قائمَنا إذا قامَ مَدَّ اللّهُ عزّ و جلّ لِشيعتِنا في أسْماعِهِم و أبْصارِهِم ، حتّى (لا) يكونَ بينَهُم و بينَ القائمِ بَريدٌ ، يُكلِّمُهُم فيَسْمَعونَ ، و يَنظُرُونَ إليهِ و هُو في مكانِهِ .
Imam Ja‘far al-Ṣadiq (as):
Verily when our Qaim will rise, Allah will sharpen the sights and the hearing of our followers (Shia) to such an extent that there will be no need for courier between them and al-Qaim. He will speak to them and they will hear him, and they will see him whilst he is in his own locality.
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al-Kāfī
Vol8
P241
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الإمام جعفر الصادق (عليه السَّلام ):
ثَلاثَةٌ لا يُكَلِّمُهُمُ اللّهُ يومَ القِيامَةِ و لا يُزَكِّيهِمْ وَ لَهُمْ عَذابٌ ألِيمٌ : مَنِ ادّعى إمامةً مِنَ اللّهِ لَيسَتْ لَهُ ، و مَنْ جَحَدَ إماما مِنَ اللّهِ ، و مَنْ زَعَمَ أنّ لَهُما في الإسلامِ نَصيبا .
Imam Ja‘far al-Ṣadiq (as):
Allah will not speak to three types of people on the Day of Resurrection, nor will He purify them, and there will be a painful punishment for them: one who falsely claims the position of Imama [i.e. Leadership] endorsed by Allah, one who rejects an Imam endorsed by Allah, and one who assumes that these two have any share in Islam.
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al-Kāfī
Vol1
P373
ID: 27477
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الإمام الرّضا (عليه السَّلام ):
إنّ العبدَ إذا اختارَهُ اللّهُ عزّ و جلّ لاُمورِ عبادِهِ شَرحَ صَدرَهُ لذلكَ ، و أودَعَ قلبَهُ يَنابِيعَ الحِكمةِ، و ألْهَمهُ العِلمَ إلهاما ، فلَم يَعْيَ بعدَهُ بجوابٍ و لا يَحيرُ فيهِ عنِ الصّوابِ .
Imam al-Reḍa (as):
Whenever Allah selects a person to manage the affairs of His creation, He opens his breast [endows him with tolerance] for that purpose, and he makes springs of wisdom flow in his heart, and bestows knowledge to him by way of inspiration, after which he never again lacks the ability to answer, nor is he confused from finding the right way out.
Source:
al-Kāfī
Vol1
P202
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