Hadiths Of Wrong Affection
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رسول الله (صلی الله علیه و آله):
لَا تَحْمِلَنَّكَ الشَّفَقَةُ عَلَى أَهْلِكَ وَ وُلْدِكَ عَلَى الدُّخُولِ فِي الْمَعَاصِي وَ الْحَرَامِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ يَوْمَ لا يَنْفَعُ مالٌ وَ لا بَنُونَ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيم .
The Prophet Muhammad (S):
Let not your affection for your wife and children incite you to commit sins and forbidden acts; verily Allah says in the Quran, ‘The Day when neither wealth nor children will avail, except for him who comes to Allah with a sound heart.’
Source:
Biḥār al-Anwār
Vol74
P108
Makārim al-Akhlāq
Vol1
P457
ID: 29991
446
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الإمام جعفر الصادق (عليه السَّلام ):
الصَّبْرُ صَبْرَانِ: صَبْرٌ عِنْدَ الْمُصِيبَةِ حَسَنٌ جَمِيلٌ، وَ أَحْسَنُ مِنْ ذلِكَ الصَّبْرُ عِنْدَ مَا حَرَّمَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْكَ.
Imam Ja‘far al-Ṣadiq (as):
There are two types of patience: Patience in the face of a calamity, which no doubt is praiseworthy and beautiful, but better than that is when someone resists the temptation of committing what God Almighty has prohibited.
Source:
al-Kāfī
Vol3
P234
ID: 16803
535
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الإمام جعفر الصادق (عليه السَّلام ):
إنّما الاُمورُ ثلاثةٌ : أمرٌ بَيِّنٌ رُشدُهُ فَيُتَّبَعُ ، و أمرٌ بَيِّنٌ غَيُّهُ فَيُجتَنَبُ ، و أمرٌ مُشكِلٌ يُرَدُّ عِلمُهُ إلى اللّهِ و إلى رسولِهِ ، قالَ رسولُ اللّهِ صلى الله عليه و آله : حَلالٌ بَيِّنٌ ، و حَرامٌ بَيِّنٌ ، و شُبُهاتٌ بَينَ ذلكَ ، فَمَن تَرَكَ الشُّبُهاتِ نَجا مِنَ المُحَرَّماتِ ، و مَن أخَذَ بِالشُّبُهاتِ ارتَكَبَ المُحَرَّماتِ و هَلَكَ مِن حيثُ لا يَعلَمُ .
Imam Ja‘far al-Ṣadiq (as):
Verily matters are of three types: a matter whose rectitude is evident and thus must be acted upon, a matter whose error is evident and thus must be avoided, and an obscure matter whose knowledge is referred to Allah and His messenger (s). The Prophet (s) said, The lawful is evidently clear, and the unlawful is evidently clear, and obscurities fall between these two. He who abandons obscure matters is saved from the prohibited things, whereas one who delves into obscurities ends up committing prohibited acts and perishes whence he knows not.
Source:
al-Kāfī
Vol1
P68
ID: 16664
406
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رسول الله (صلی الله علیه و آله):
كُفَّ عَن مَحارِمِ اللّهِ تَكُن أورَعَ النّاسِ.
The Prophet Muhammad (S):
Stop in the face of things that Allah has forbidden and you will be the most pious of people.
Source:
Biḥār al-Anwār
Vol69
P368
ID: 16436
442
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الإمام علي (عليه السَّلام):
أصلُ الوَرَعِ تَجَنُّبُ الآثامِ، والتَّنزُّهُ عنِ الحَرامِ.
Imam Ali (as):
The root of piety is keeping away from sins, and restraining oneself from the forbidden.
Source:
Ghurar al-Ḥikam
No3097
ID: 16435
782
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رسول الله (صلی الله علیه و آله):
أفضَلُ الهِجرَةِ أن تَهجُرَ ما كَرِهَ اللّهُ.
The Prophet Muhammad (S):
The best migration is that you abandon all that Allah hates.
Source:
Kanz al-'Ummāl fī Sunan al-Aqwāl wal-Af'āl
No46263
ID: 16425
392
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رسول الله (صلی الله علیه و آله):
مَن مَلأَ عَينَهُ مِن حَرامٍ مَلأَ اللّهُ عَينَهُ يَومَ القِيامَةِ مِن النّارِ، إلّا أن يَتوبَ ويَرجِعَ.
The Prophet Muhammad (S):
Whoever fills his gaze with what is prohibited, Allah will fill his eyes with fire on the Day of Judgment, unless he repents and returns.
Source:
Biḥār al-Anwār
Vol76
P344
ID: 16389
416
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الإمام علي (عليه السَّلام):
مِنْ أَحْسَنِ الْمَكَارِمِ تَجَنُّبُ الْمَحَارِمِ.
Imam Ali (as):
One of the best noble traits is the avoidance of prohibited things.
Source:
Ghurar al-Ḥikam
Vol1
P8506
ID: 15307
446
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الإمام علي (عليه السَّلام):
ظَرْفُ الْمُؤْمِنِ نَزَاهَتُهُ عَنِ الْمَحَارِمِ وَ مُبَادَرَتُهُ إِلَى الْمَكَارِمِ.
Imam Ali (as):
The fitting status of a believer is for him to keep away from prohibited acts and undertake to obtain noble traits.
Source:
Ghurar al-Ḥikam
Vol1
P4918
ID: 15305
421
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الإمام علي (عليه السَّلام):
لَا وَرَعَ أَنْفَعُ مِنْ تَرْكِ الْمَحَارِمِ وَ تَجَنُّبِ الْمَآثِمِ.
Imam Ali (as):
There is no piety more useful than abstaining from prohibited things and refraining from sins.
Source:
Ghurar al-Ḥikam
Vol1
P7242
ID: 15196
427
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