Hadiths Of How to address obscure matters
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الإمام محمد الباقر (عليه السَّلام):
الْوُقُوفُ عِنْدَ الشُّبْهَةِ خَيْرٌ مِنَ الِاقْتِحَامِ فِي الْهَلَكَةِ.
Imam Muhammad al-Baqir (as):
Stopping in the face of an obscure matter is better than plunging headlong into disaster.
Source:
al-Kāfī
Vol1
P123
ID: 16756
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الإمام محمد الباقر (عليه السَّلام):
وَ الْعَالِمُ بِزَمَانِهِ لَاتَهْجُمُ عَلَيْهِ اللَّوَابِسُ.
Imam Muhammad al-Baqir (as):
One who is aware of the circumstances of his time is never overwhelmed by its obscurities.
Source:
al-Kāfī
Vol1
P61
ID: 16739
474
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الإمام جعفر الصادق (عليه السَّلام ):
إنّما الاُمورُ ثلاثةٌ : أمرٌ بَيِّنٌ رُشدُهُ فَيُتَّبَعُ ، و أمرٌ بَيِّنٌ غَيُّهُ فَيُجتَنَبُ ، و أمرٌ مُشكِلٌ يُرَدُّ عِلمُهُ إلى اللّهِ و إلى رسولِهِ ، قالَ رسولُ اللّهِ صلى الله عليه و آله : حَلالٌ بَيِّنٌ ، و حَرامٌ بَيِّنٌ ، و شُبُهاتٌ بَينَ ذلكَ ، فَمَن تَرَكَ الشُّبُهاتِ نَجا مِنَ المُحَرَّماتِ ، و مَن أخَذَ بِالشُّبُهاتِ ارتَكَبَ المُحَرَّماتِ و هَلَكَ مِن حيثُ لا يَعلَمُ .
Imam Ja‘far al-Ṣadiq (as):
Verily matters are of three types: a matter whose rectitude is evident and thus must be acted upon, a matter whose error is evident and thus must be avoided, and an obscure matter whose knowledge is referred to Allah and His messenger (s). The Prophet (s) said, The lawful is evidently clear, and the unlawful is evidently clear, and obscurities fall between these two. He who abandons obscure matters is saved from the prohibited things, whereas one who delves into obscurities ends up committing prohibited acts and perishes whence he knows not.
Source:
al-Kāfī
Vol1
P68
ID: 16664
378
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رسول الله (صلی الله علیه و آله):
دَعْ ما يَرِيبُكَ إلى ما لا يَرِيبُكَ، فَمَن رَعى حَولَ الحِمى يُوشِكْ أن يَقَعَ فيهِ.
The Prophet Muhammad (S):
Leave that which fills you with doubts for that which does not, for the one who grazes his animals around the protected area risks entering into it.
ID: 1641
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الإمام علي (عليه السَّلام):
احذَرُوا الشُّبهَةَ؛ فإنّها وُضِعَت لِلفِتنَةِ.
Imam Ali (as):
Be on your guard against the obscure matter, for verily it has been set down in order to test people [ or lead people astray].
Source:
Tuḥaf al-‘Uqūl
No۱۵۵
ID: 1636
1583
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الإمام علي (عليه السَّلام):
أصْلُ الحَزمِ الوُقوفُ عِندَ الشُّبْهَةِ.
Imam Ali (as):
The essence of prudence is stopping in the face of dubious matters.
Source:
Ghurar al-Ḥikam
No214
ID: 610
1002
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