Hadiths Of Prohibition of Disgracing Oneself
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الإمام جعفر الصادق (عليه السَّلام ):
إنَّ اللّهَ تَبارَكَ و تعالى فَوَّضَ إلى المؤمنِ كُلَّ شيءٍ إلاّ إذلالَ نَفسِهِ .
Imam Ja‘far al-Ṣadiq (as):
Verily Allah, Blessed and most High, has placed everything at the disposal of the believer except that which brings disgrace upon him.
Source:
al-Kāfī
Vol5
P63
ID: 27340
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الإمام محمد الباقر (عليه السَّلام):
ثَلاثٌ لا يَزيدُ اللّهُ بِهِنَّ المَرءَ المُسلِمَ إلاّ عِزّا : الصَّفحُ عَمَّن ظَلَمَهُ ، و إعطاءُ مَن حَرَمَهُ ، و الصِّلَةُ لِمَن قَطَعَهُ .
Imam Muhammad al-Baqir (as):
There are three things through which Allah only increases the Muslim in honour: his pardon of one who has wronged him, his giving to the one who has deprived him, and his reconciliation with one who has cut him off.
Source:
al-Kāfī
Vol2
P109
ID: 27219
624
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الإمام محمد الباقر (عليه السَّلام):
إنَّ اللّهَ تَبارَكَ و تَعالى أعطَى المُؤمِنَ ثَلاثَ خِصالٍ : العِزَّ في الدّنيا و الآخِرَةِ ، و الفَلجَ في الدّنيا و الآخِرَةِ ، و المَهابَةَ في صُدورِ الظّالِمينَ .
Imam Muhammad al-Baqir (as):
Verily Allah, Blessed and most High, has granted the believer three privileges: honour in the world and the hereafter, prosperity in the world and the hereafter, and awe [of them] in the hearts of the oppressors.
Source:
al-Kāfī
Vol8
P234
ID: 27217
301
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الإمام جعفر الصادق (عليه السَّلام ):
الْيَأْسُ مِمَّا فِي أَيْدِي النَّاسِ عِزٌّ لِلْمُؤْمِنِ فِي دِينِهِ.
Imam Ja‘far al-Ṣadiq (as):
Giving up all hope of benefit from what people possess is an honour for a believer in his religion.
Source:
al-Kāfī
Vol3
P382
ID: 27063
283
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الإمام جعفر الصادق (عليه السَّلام ):
مَا أَقْبَحَ بِالْمُؤْمِنِ أَنْ تَكُونَ لَهُ رَغْبَةٌ تُذِلُّهُ.
Imam Ja‘far al-Ṣadiq (as):
How revolting it is for a believer to have an avid desire that disgraces him.
Source:
al-Kāfī
Vol3
P778
ID: 16926
250
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الإمام جعفر الصادق (عليه السَّلام ):
أَحَبُّ الْعِبَادِ إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ أَكْرَمُهُمْ عَلَيْهِ أَتْقَاهُمْ، وَ أَعْمَلُهُمْ بِطَاعَتِهِ.
Imam Ja‘far al-Ṣadiq (as):
The most beloved and honorable of people to Allah are those who are the most God-wary and the most obedient to Him.
Source:
al-Kāfī
Vol3
P190
ID: 16787
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الإمام علي (عليه السَّلام):
ألا إنّهُ مَن يُنصِفُ النّاسَ مِن نَفسِهِ لَم يَزِدْهُ اللّهُ إلاّ عِزّا.
Imam Ali (as):
Indeed he who is fair to people in spite of himself, Allah will only increase him in dignity.
Source:
al-Kāfī
Vol2
P144
ID: 16700
523
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الإمام علي (عليه السَّلام):
إِذَا أَكْرَمَ اللَّهُ عَبْداً شَغَلَهُ (أَشْغَلَهُ) بِمَحَبَّتِهِ
Imam Ali (as):
When God wishes to honour a servant, He preoccupies him with His love.
Source:
Ghurar al-Ḥikam
Vol1
P450
ID: 16016
166
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الإمام علي (عليه السَّلام):
غِنَى الْعَاقِلِ بِحِكْمَتِهِ وَ عِزُّهُ بِقَنَاعَتِهِ.
Imam Ali (as):
An intelligent person's needlessness is due to his wisdom and his honour comes from his contentment.
Source:
Ghurar al-Ḥikam
No1
ID: 15500
284
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الإمام علي (عليه السَّلام):
الْقَنَاعَةُ عِزٌّ وَ غَنَاءٌ.
Imam Ali (as):
Contentment is the source of honour and richness.
Source:
Ghurar al-Ḥikam
Vol1
P6104
ID: 15498
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