Hadiths Of The Adornment of Good Deeds
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الإمام علي (عليه السَّلام):
تَرْكُ الْمَنِّ زِينَةُ الْمَعْرُوف .
Imam Ali (as):
Not making someone feel obliged [by mentioning the good one has done unto them] is what brings adornment to one's kind acts.
Source:
Biḥār al-Anwār
Vol74
P131
ID: 30071
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الإمام علي (عليه السَّلام):
اسْتَشْعِرِ الْحِكْمَةَ وَ تَجَلْبَبِ السَّكِينَةَ فَإِنَّهُمَا حِلْيَةُ الْأَبْرَار .
Imam Ali (as):
Seek to acquire wisdom and wear the garment of tranquility for they are the adornments of the righteous.
Source:
Ghurar al-Ḥikam
Vol1
P135
ID: 30069
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الإمام علي (عليه السَّلام):
خَيْرُ إِخْوَانِكَ مَنْ دَعَاكَ إِلَى صِدْقِ الْمَقَالِ بِصِدْقِ مَقَالِهِ وَ نَدَبَكَ إِلَى أَفْضَلِ الْأَعْمَالِ بِحُسْنِ أَعْمَالِهِ .
Imam Ali (as):
The best of your fellow brothers is the one who draws you to truthful speech through his own truthfulness and encourages you to perform good deeds through his own doing of good.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P239
Ghurar al-Ḥikam
Vol1
P358
ID: 30046
222
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الإمام علي (عليه السَّلام):
خيرُ إخْوانِكَ مَن سارَعَ إلى الخيرِ و جَذَبَكَ إلَيهِ ، و أمَرَكَ بالبِرِّ و أعانَكَ علَيهِ ، خَيْرُ إِخْوَانِكَ مَنْ دَعَاكَ إِلَى صِدْقِ الْمَقَالِ بِصِدْقِ مَقَالِه .
Imam Ali (as):
The best of your brothers is the one who rushes towards good and draws you towards it, enjoins you to do good and helps you with it and invites you to the truthfulness of speech by being truthful in his own speech.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P239
Ghurar al-Ḥikam
Vol1
P358
ID: 30035
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الإمام علي (عليه السَّلام):
رَحْمَةُ الضُّعَفَاءِ تَسْتَنْزِلُ الرَّحْمَةَ .
Imam Ali (as):
Showing mercy to the weak ones elicits the descent of Allah's mercy.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P270
Ghurar al-Ḥikam
Vol1
P388
ID: 29984
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مَا شِيعَتُنَا إِلَّا مَنِ اتَّقَى اللَّهَ وَ أَطَاعَهُ وَ مَا كَانُوا يُعْرَفُونَ إِلَّا بِالتَّوَاضُع … ِ وَ تَعَهُّدِ الْجِيرَانِ مِنَ الْفُقَرَاءِ وَ ذَوِي الْمَسْكَنَةِ وَ الْغَارِمِينَ وَ الْأَيْتَام … ِ وَ كَفِّ الْأَلْسُنِ عَنِ النَّاسِ إِلَّا مِنْ خَيْرٍ وَ كَانُوا أُمَنَاءَ عَشَائِرِهِمْ فِي الْأَشْيَاءِ.
:
Indeed, our followers [Shia] are only those who are consciously wary of their duty to Allah and obey Him, who are known solely for their humbleness…, taking care of their poor neighbors, the destitute, those in debt and the orphans… and [are known for] restraining their tongues from anything but good when speaking about people. And they are trusted in everything among their kinsfolk.
Source:
Tuḥaf al-‘Uqūl
No295
ID: 29970
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رسول الله (صلی الله علیه و آله):
مَنْ مَشَى فِي عَوْنِ أَخِيهِ وَ مَنْفَعَتِهِ فَلَهُ ثَوَابُ الْمُجَاهِدِينَ فِي سَبِيلِ اللَّه .
The Prophet Muhammad (S):
The one who endeavors to help his brother and benefit him has the reward of the warriors in the way of Allah.
Source:
Thawāb al-A’māl wa ‘Iqāb al-A’māl
No288
Wasā’il al-Shī’a
Vol12
P286
ID: 29964
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الإمام علي (عليه السَّلام):
إِذَا رَأَيْتُمُ الْخَيْرَ فَخُذُوا بِه
Imam Ali (as):
When you find an opportunity for doing something good, seize it immediately.
Source:
Exposition of Nahj al-Balāgha
Vol Ibn Abil-Ḥadīd
P9
Nahj al-Balāgha
Vol1
P242
ID: 29947
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الإمام جعفر الصادق (عليه السَّلام ):
اصْنَعِ الْمَعْرُوفَ إِلَى مَنْ هُوَ أَهْلُهُ وَ إِلَى مَنْ لَيْسَ مِنْ أَهْلِهِ فَإِنْ لَمْ يَكُنْ هُوَ مِنْ أَهْلِهِ فَكُنْ أَنْتَ مِنْ أَهْلِه.
Imam Ja‘far al-Ṣadiq (as):
Perform acts of kindness to those who are worthy of them as well as those who are not worthy of them, and even if someone is unworthy of your kindness, make sure that you are worthy of being kind [and do good to him].
Source:
al-Kāfī
Vol4
P27
ID: 29929
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يَا هِشَامُ قَوْلُ اللَّهِ هَلْ جَزاءُ الْإِحْسانِ إِلَّا الْإِحْسانُ جَرَتْ فِي الْمُؤْمِنِ وَ الْكَافِرِ وَ الْبَرِّ وَ الْفَاجِرِ مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَعَلَيْهِ أَنْ يُكَافِئَ بِهِ وَ لَيْسَتِ الْمُكَافَأَةُ أَنْ تَصْنَعَ كَمَا صَنَعَ حَتَّى تَرَى فَضْلَكَ فَإِنْ صَنَعْتَ كَمَا صَنَعَ فَلَهُ الْفَضْلُ بِالابْتِدَاء .
:
O Hisham, Allah’s saying, ‘Is the reward for good [anything] but good?’ applies to both the believer and the disbeliever, and to the righteous and the corrupt. The one to whom a favor has been done must requite the favor, and the requital is not realized through doing exactly the same favor that has been done to him, rather it should be with something better, for if he does exactly the same favor that has been done to him, then the good doer has the advantage of initiating the favor.
Source:
Biḥār al-Anwār
Vol1
P151
Tuḥaf al-‘Uqūl
No395
ID: 29925
208
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