Hadiths Of The Reward of Helping One's Brother
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رسول الله (صلی الله علیه و آله):
مَنْ مَشَى فِي عَوْنِ أَخِيهِ وَ مَنْفَعَتِهِ فَلَهُ ثَوَابُ الْمُجَاهِدِينَ فِي سَبِيلِ اللَّه .
The Prophet Muhammad (S):
The one who endeavors to help his brother and benefit him has the reward of the warriors in the way of Allah.
Source:
Thawāb al-A’māl wa ‘Iqāb al-A’māl
No288
Wasā’il al-Shī’a
Vol12
P286
ID: 29964
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الإمام جعفر الصادق (عليه السَّلام ):
اصْنَعِ الْمَعْرُوفَ إِلَى مَنْ هُوَ أَهْلُهُ وَ إِلَى مَنْ لَيْسَ مِنْ أَهْلِهِ فَإِنْ لَمْ يَكُنْ هُوَ مِنْ أَهْلِهِ فَكُنْ أَنْتَ مِنْ أَهْلِه.
Imam Ja‘far al-Ṣadiq (as):
Perform acts of kindness to those who are worthy of them as well as those who are not worthy of them, and even if someone is unworthy of your kindness, make sure that you are worthy of being kind [and do good to him].
Source:
al-Kāfī
Vol4
P27
ID: 29929
362
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يَا هِشَامُ قَوْلُ اللَّهِ هَلْ جَزاءُ الْإِحْسانِ إِلَّا الْإِحْسانُ جَرَتْ فِي الْمُؤْمِنِ وَ الْكَافِرِ وَ الْبَرِّ وَ الْفَاجِرِ مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَعَلَيْهِ أَنْ يُكَافِئَ بِهِ وَ لَيْسَتِ الْمُكَافَأَةُ أَنْ تَصْنَعَ كَمَا صَنَعَ حَتَّى تَرَى فَضْلَكَ فَإِنْ صَنَعْتَ كَمَا صَنَعَ فَلَهُ الْفَضْلُ بِالابْتِدَاء .
:
O Hisham, Allah’s saying, ‘Is the reward for good [anything] but good?’ applies to both the believer and the disbeliever, and to the righteous and the corrupt. The one to whom a favor has been done must requite the favor, and the requital is not realized through doing exactly the same favor that has been done to him, rather it should be with something better, for if he does exactly the same favor that has been done to him, then the good doer has the advantage of initiating the favor.
Source:
Biḥār al-Anwār
Vol1
P151
Tuḥaf al-‘Uqūl
No395
ID: 29925
282
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الإمام محمد الباقر (عليه السَّلام):
إنَّ اللّهَ تَبارَكَ و تَعالى يُحِبُّ إبرادَ الكَبدِ الحَرّى ، و مَن سَقى كَبدا حَرّى مِن بَهيمَةٍ أو غَيرِها أظَلَّهُ اللّهُ يَومَ لا ظِلَّ إلاّ ظِلُّهُ .
Imam Muhammad al-Baqir (as):
Verily Allah loves it when one cools down someone's internal heat [by quenching their thirst], and whoever quenches an animal's or any other being's internal heat, Allah will shade him on the Day when no shade will avail except His shade.
Source:
al-Kāfī
Vol4
P58
ID: 27209
690
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رسول الله (صلی الله علیه و آله):
إنَّ اللّهَ يُحِبُّ مِنَ الخَيرِ ما يُعَجَّلُ .
The Prophet Muhammad (S):
Verily Allah loves those good actions which are hastened towards.
Source:
al-Kāfī
Vol2
P142
ID: 27188
611
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الإمام محمد الباقر (عليه السَّلام):
مَنْ هَمَّ بِشَيْءٍ مِنَ الْخَيْرِ فَلْيُعَجِّلْهُ، فَإِنَّ كُلَّ شَيْءٍ فِيهِ تَأْخِيرٌ، فَإِنَّ لِلشَّيْطَانِ فِيهِ نَظْرَةً.
Imam Muhammad al-Baqir (as):
Whoever intends to perform a good deed must hasten towards it; because every matter which is delayed Satan will have a chance with it [he will try to discourage one or make him forget the performance of good].
Source:
al-Kāfī
Vol3
P369
ID: 16840
359
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الإمام محمد الباقر (عليه السَّلام):
اتَّخَذَ اللّهُ عَزَّوجلَّ إبراهيمَ خَليلًا لأنّهُ لَم يَرُدَّ أحَدا، ولَم يَسألْ أحَدا غيرَ اللّهِ عَزَّوجلَّ.
Imam Muhammad al-Baqir (as):
Allah Almighty took Abraham as a friend because he did not refuse anyone [asking for help], and did not ask anyone other than Allah Almighty.
Source:
‘Ilal al-Sharāyi’
No34
ID: 16376
362
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الإمام علي (عليه السَّلام):
شَرُّ النَّاسِ مَنْ كَافَى عَلَى الْجَمِيلِ بِالْقَبِيحِ وَ خَيْرُ النَّاسِ مَنْ كَافَى عَلَى الْقَبِيحِ بِالْجَمِيلِ.
Imam Ali (as):
The worst of people is one who repays good with evil and the best of them is one who repays evil with good.
Source:
Ghurar al-Ḥikam
Vol1
P4391
ID: 15812
390
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الإمام علي (عليه السَّلام):
أَحْسِنْ إِلَى مَنْ تَمْلِكُ رِقَّهُ يُحْسِنْ إِلَيْكَ مَنْ تَمَلَّكَ [يَمْلِكُ] رِقَّكَ
Imam Ali (as):
Be good to the one over whom you have authority so that the one who has authority over you may be good to you.
Source:
Ghurar al-Ḥikam
No1
ID: 15667
330
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الإمام جعفر الصادق (عليه السَّلام ):
يَعيشُ النّاسُ بإحسانِهِم أكثرَ مِمّا يَعيشُونَ بأعمارِهِم، و يَموتُونَ بذُنوبِهِم أكثرَ مِمّا يَموتُونَ بآجالِهِم.
Imam Ja‘far al-Ṣadiq (as):
People live by their goodness towards others more than they do according to their [predestined] life terms; they also die due to their sins more than they die due to the end of their term
Source:
al-Daawat
No291
Biḥār al-Anwār
Vol5
P140
ID: 215
767
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