Hadiths Of Adornments of the Righteous
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الإمام السّجاد (عليه السَّلام):
اللَّهُم … وَ حَلِّنِي بِحِلْيَةِ الصَّالِحِين … فی … السَّبْقِ إِلَى الْفَضِيلَة .
Imam al-Sajjad (as):
O Allah, Adorn me, like You have adorned the righteous, with being foremost in practicing virtues and doing good.
Source:
al-Ṣaḥīfa al-Sajjādiyya
Vol1
P96
ID: 30072
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رسول الله (صلی الله علیه و آله):
يُفَتَّحُ أَبْوَابُ السَّمَاءِ بِالرَّحْمَةِ فِي أَرْبَعِ مَوَاضِعَ عِنْدَ نُزُولِ الْمَطَرِ وَ عِنْدَ نَظَرِ الْوَلَدِ فِي وَجْهِ الْوَالِدَيْنِ وَ عِنْدَ فَتْحِ بَابِ الْكَعْبَةِ وَ عِنْدَ النِّكَاح .
The Prophet Muhammad (S):
The gates of heaven are opened with mercy in four occasions: at the time of the rainfall, when a son looks at the faces of his parents [with the look of kindness on his face], when the door of the Ka'ba gets opened, and at the time of someone’s marriage.
Source:
Biḥār al-Anwār
Vol100
P221
ID: 29999
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الإمام علي (عليه السَّلام):
مَنْ أَحَبَّ أَنْ يَكْمُلَ إِيمَانُهُ فَلْيَكُنْ حُبُّهُ لِلَّهِ وَ بُغْضُهُ لِلَّهِ وَ رِضَاهُ لِلَّهِ وَ سَخَطُهُ لِلَّه .
Imam Ali (as):
Whoever wishes for his faith to be complete, then let his love, his hate, his pleasure and his anger be exclusively for the sake of God.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P463
Ghurar al-Ḥikam
Vol1
P646
ID: 29992
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رسول الله (صلی الله علیه و آله):
لَا تُكْثِرُوا الْكَلَامَ بِغَيْرِ ذِكْرِ اللَّهِ فَإِنَّ كَثْرَةَ الْكَلَامِ بِغَيْرِ ذِكْرِ اللَّهِ تَقْسُو الْقَلْب .
The Prophet Muhammad (S):
Do not speak too much about things other than the remembrance of Allah, for verily too much speech devoid of Allah’s remembrance hardens the heart.
Source:
Biḥār al-Anwār
Vol68
P281
ID: 29990
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رسول الله (صلی الله علیه و آله):
إِنَّ أَبْعَدَ النَّاسِ مِنَ اللَّهِ الْقَلْبُ الْقَاسِي .
The Prophet Muhammad (S):
Verily the farthest of people from Allah are the hard-hearted.
Source:
Sheikh Ṭūsī
Vol al-Amālī
P
Wasā’il al-Shī’a
Vol12
P194
ID: 29986
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رسول الله (صلی الله علیه و آله):
إِنَّ اللَّهَ عَزَّ وَ جَلَّ رَحِيمٌ يُحِبُّ كُلَّ رَحِيمٍ .
The Prophet Muhammad (S):
Verily Allah, Mighty and Exalted, is merciful, and He loves every merciful person.
Source:
Sheikh Ṭūsī
Vol al-Amālī
P
Wasā’il al-Shī’a
Vol12
P216
ID: 29977
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مَا شِيعَتُنَا إِلَّا مَنِ اتَّقَى اللَّهَ وَ أَطَاعَهُ وَ مَا كَانُوا يُعْرَفُونَ إِلَّا بِالتَّوَاضُع … ِ وَ تَعَهُّدِ الْجِيرَانِ مِنَ الْفُقَرَاءِ وَ ذَوِي الْمَسْكَنَةِ وَ الْغَارِمِينَ وَ الْأَيْتَام … ِ وَ كَفِّ الْأَلْسُنِ عَنِ النَّاسِ إِلَّا مِنْ خَيْرٍ وَ كَانُوا أُمَنَاءَ عَشَائِرِهِمْ فِي الْأَشْيَاءِ.
:
Indeed, our followers [Shia] are only those who are consciously wary of their duty to Allah and obey Him, who are known solely for their humbleness…, taking care of their poor neighbors, the destitute, those in debt and the orphans… and [are known for] restraining their tongues from anything but good when speaking about people. And they are trusted in everything among their kinsfolk.
Source:
Tuḥaf al-‘Uqūl
No295
ID: 29970
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الإمام علي (عليه السَّلام):
قَدْ أَلْزَمَ نَفْسَهُ الْعَدْلَ فَكَانَ أَوَّلُ عَدْلِهِ نَفْيَ الْهَوَى عَنْ نَفْسِه .
Imam Ali (as):
The most beloved servant of God is the one who... has obligated himself to maintain justice, and the first instance of his justice is negation of base desires from his soul.
ID: 29934
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رسول الله (صلی الله علیه و آله):
فِي الْقَلْبِ نُورٌ لَا يُضِيءُ إِلَّا مِنِ اتِّبَاعِ الْحَقِّ وَ قَصْدِ السَّبِيلِ وَ هُوَ نُورٌ مِنَ الْمُرْسَلِينَ الْأَنْبِيَاءِ مُوَدَّعٌ فِي قُلُوبِ الْمُؤْمِنِينَ.
The Prophet Muhammad (S):
There is a light in the hearts that does not illuminate unless through following the truth and the straight path; It is a ray from the light of the prophets that has been deposited in the hearts of the believers.
Source:
Biḥār al-Anwār
Vol2
P265
ID: 29932
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الإمام الجواد (عليه السَّلام ):
مَنْ أَصْغَى إِلَى نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ كَانَ النَّاطِقُ عَنِ اللَّهِ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ كَانَ النَّاطِقُ يَنْطِقُ عَنْ لِسَانِ إِبْلِيسَ فَقَدْ عَبَدَ إِبْلِيسَ.
Imam al-Jawad (as):
Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.
Source:
Tuḥaf al-‘Uqūl
No456
ID: 29863
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