Hadiths Of Knowledge of Religious Obligations and Prohibitions
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الإمام جعفر الصادق (عليه السَّلام ):
قَالَ لُقْمَانُ لِابْنِه: لِلْعَالِمِ ثَلَاثُ عَلَامَاتٍ الْعِلْمُ بِاللَّهِ وَ بِمَا يُحِبُّ وَ بِمَا يَكْرَهُ.
Imam Ja‘far al-Ṣadiq (as):
The scholar has three signs: He knows Allah and he also knows what He loves and what He detests.
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 29874
302
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رسول الله (صلی الله علیه و آله):
أَمَّا عَلَامَةُ الْعِلْمِ فَأَرْبَعَةٌ الْعِلْمُ بِاللَّهِ وَ الْعِلْمُ بِمُحِبِّيهِ وَ الْعِلْمُ بِفَرَائِضِهِ وَ الْحِفْظُ لَهَا حَتَّى تُؤَدَّى.
The Prophet Muhammad (S):
There are four signs of knowledge: knowing Allah, knowing those who love Him, knowledge of obligations [laid down by] Allah, and attending to them until one fulfils them.
Source:
Tuḥaf al-‘Uqūl
No19
ID: 29873
301
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الامام الحسین (علیه السلام):
مَجَارِيَ الْأُمُورِ وَ الْأَحْكَامِ عَلَى أَيْدِي الْعُلَمَاءِ بِاللَّهِ الْأُمَنَاءِ عَلَى حَلَالِهِ وَ حَرَامِه.
Imam al-Hussain (as):
The disposal of affairs and implementation of rules are in the hands of theist scholars; [who are] the trustees of what has been made lawful and unlawful by Allah.
Source:
Biḥār al-Anwār
Vol97
P80
ID: 29861
370
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الإمام علي (عليه السَّلام):
فَبَعَثَ اللَّهُ مُحَمَّداً «ص»بِالْحَقِّ لِيُخْرِجَ عِبَادَهُ مِنْ عِبَادَةِ الْأَوْثَانِ إِلَى عِبَادَتِهِ وَ مِنْ طَاعَةِ الشَّيْطَانِ إِلَى طَاعَتِهِ بِقُرْآنٍ قَدْ بَيَّنَهُ وَ أَحْكَمَهُ لِيَعْلَمَ الْعِبَادُ رَبَّهُمْ إِذْ جَهِلُوه وَ لِيُقِرُّوا بِهِ بَعْدَ إِذْ جَحَدُوه.
Imam Ali (as):
… then Allah sent Muhammad with truth so that he may take out His servants from the worship of Idols into His worship, from obeying Satan into His obedience, by virtue of a book [the Quran] which He clarified and solidified, so that the servants may know their Lord after being ignorant of Him and acknowledge Him after denying Him.
Source:
Nahj al-Balāgha
Vol1
P204
ID: 29810
307
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الإمام جعفر الصادق (عليه السَّلام ):
ثلاثٌ مِن علاماتِ المؤمنِ : عِلمُهُ باللّهِ ، و مَن يُحِبُّ ، و مَن يُبْغِضُ .
Imam Ja‘far al-Ṣadiq (as):
Three qualities are among the signs of the believer: His knowledge of God, [his knowledge of] the ones He loves and the ones He despises [his knowledge of God's friends and His enemies].
Source:
al-Kāfī
Vol2
P126
ID: 27492
436
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436
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الإمام الرّضا (عليه السَّلام ):
أمّا الخَبيرُ فالّذي لا يَعزُبُ عَنهُ شَيءٌ و لا يَفوتُهُ ، لَيسَ لِلتَّجرِبَةِ و لا لِلاعتِبارِ بِالأشياءِ ، فعِندَ التَّجرِبَةِ و الاعتِبارِ عِلمانِ ، و لَولاهُما ما عَلِمَ ؛ لأنَّ مَن كانَ كذلِكَ كانَ جاهِلاً .
Imam al-Reḍa (as):
God is all-aware in the sense that nothing escapes His attention or evades Him, [His knowledge being] independent of experience or consideration of things, for experience and consideration in turn produce two types of knowledge, without which He would not know [if he were to be dependent on them], and would therefore be ignorant.
Source:
al-Kāfī
Vol1
P122
ID: 27205
474
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474
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الإمام العسكري (عليه السَّلام ):
إنَّ اللّهَ تَبارَكَ و تَعالى أرى رَسولَهُ بِقَلبِهِ مِن نورِ عَظَمَتِهِ ما أحَبَّ .
Imam Hasan al-‘Askari (as):
Verily Allah, Blessed and most High, displayed to His Prophet in his heart, whatever He liked from the light of His Greatness.
Source:
al-Kāfī
Vol1
P95
ID: 27202
543
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543
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الإمام جعفر الصادق (عليه السَّلام ):
إنَّ النّاسَ لا يَزالُ بِهِمُ المَنطِقُ حتّى يَتَكَلَّموا في اللّهِ ، فإذا سَمِعتُم ذلكَ فقولوا: لا إلهَ إلاّ اللّهُ الواحِدُ الذي لَيسَ كَمِثلِهِ شَيءٌ .
Imam Ja‘far al-Ṣadiq (as):
People continue to engage in any topic and go so far as to speak about God [based on their opinions and conjectures], so when you hear this, say, 'There is no God but Allah, the One, the like of whom does not exist.'
Source:
al-Kāfī
Vol1
P92
ID: 27201
455
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455
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الإمام الكاظم (عليه السَّلام):
إنَّ اللّهَ أعلى و أجَلُّ و أعظَمُ مِن أن يُبلَغَ كُنهُ صِفَتِهِ ، فَصِفُوهُ بِما وَصَفَ بِهِ نَفسَهُ ، و كُفّوا عَمّا سِوى ذلكَ .
Imam al-Kazim (as):
Verily Allah is too High, too Exalted and too Great for the essence and reality of His attributes to ever be perceived, so describe Him as He Himself has described Himself, and desist from anything other than that.
Source:
al-Kāfī
Vol1
P102
ID: 27200
571
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571
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الإمام السّجاد (عليه السَّلام):
الإمامُ زينُ العابدينَ عليه السلام ـ في الدّعاءِ ـ : بِكَ عَرَفتُكَ و أنتَ دَلَلتَني عَلَيكَ و دَعَوتَني إلَيكَ ، و لَولا أنتَ لَم أدرِ ما أنتَ . و في خبرٍ عن الإمامِ الصّادقِ عليه السلام : ألا إنَّهُ قَدِ احتَجَّ عَلَيكُم بِما قَد عَرَّفَكُم مِن نَفسِهِ .
Imam al-Sajjad (as):
Imam Zayn al-Abidin (as) said in one of his supplications, ‘I have attained knowledge of You through You, and You are the One Who guided me to Yourself and called me to Yourself, and were it not for You, I would not know who You are.’ And in another tradition, Imam al-Sadiq (as) is reported to have said, 'Indeed Allah has produced argument against you by making Himself known to you.'
Source:
al-Kāfī
Vol1
P86
ID: 27199
2300
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