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رسولُ اللّه صلی‏ الله ‏علیه و ‏آله : قالُوا [الحَوارِیّونَ لعیسی علیه السلام] : یا رُوحَ اللّه، فمَن نُجالِسُ إذا؟ قالَ: مَن یُذَکِّرُکُمُ اللّه‏َ رُؤیَتُهُ، و یَزیدُ فی عِلْمِکُم منطِقُهُ و یُرَغِّبُکُم فی الآخِرَةِ عَمَلُهُ.
The Prophet Muhammad (S):
It has been narrated by Imam Sadiq (a.s) that the Messenger of God (PBUH) said: The Apostles asked Jesus: Oh spirit of God! Whose company are we to keep? Jesus replied: One whose sight makes you remember God, whose speech adds to your knowledge and whose conduct makes you yearn for the Hereafter.
Source: Bahar alanevar Vol1 P203
ID: 63177
1961
اَلْقُلُوبُ إِذَا لَمْ تَخْرِقْهَا اَلشَّهَوَاتُ أَوْ يُدَنِّسْهَا اَلطَّمَعُ أَوْ يُقْسِهَا اَلنَّعِيمُ فَسَوْفَ تَكُونُ أَوْعِيَةَ اَلْحِكْمَةِ 
:
"Jesus (PBUH) said: As long as hearts do not become torn apart by desires, stained by greed and hardened by material goods, they will become vessels of deep wisdom."
Source: Bahar alanevar Vol14 P325
ID: 63176
1422
خُذُوا اَلْحَقَّ مِنْ أَهْلِ اَلْبَاطِلِ وَ لاَ تَأْخُذُوا اَلْبَاطِلَ مِنْ أَهْلِ اَلْحَقِّ كُونُوا نُقَّادَ اَلْكَلاَمِ 
:
"Jesus (PBUH) said: Take the truth from people of falsehood and do not take falsehood from people of truth. Be critical of what you hear."
Source: Bahar alanevar Vol2 P96
ID: 63172
698
مَنْ عَلِمَ وَ عَمِلَ وَ عَلَّمَ عُدَّ فِي اَلْمَلَكُوتِ اَلْأَعْظَمِ عَظِيماً 
:
"Jesus (PBUH) said: He who knows, acts upon his knowledge and teaches it, is considered with glorious magnificence in the highest of heavens."
Source: Nuzhat al-Nāẓir wa Tanbīh al-Khāṭir Vol1 P82
ID: 63171
727
 أشقَى الناسِ مَن هُو مَعروفٌ عندَالناسِ بِعِلمِهِ مَجهولٌ بِعَمَلِهِ 
:
"Jesus (PBUH) said: The most wretched of people is he who is well-known for his knowledge and not for His actions."
Source: Bahar alanevar Vol19 P52
ID: 63165
535
يَا جَابِرُ مَنْ كَثُرَتْ نِعَمُ اَللَّهِ عَلَيْهِ كَثُرَتْ حَوَائِجُ اَلنَّاسِ إِلَيْهِ فَمَنْ قَامَ لِلَّهِ فِيهَا بِمَا يَجِبُ فِيهَا عَرَّضَهَا لِلدَّوَامِ وَ اَلْبَقَاءِ وَ مَنْ لَمْ يَقُمْ فِيهَا بِمَا يَجِبُ عَرَّضَهَا لِلزَّوَالِ وَ اَلْفَنَاءِ
Imam Ali (as):
The one upon whom Allah's bounties are plenty, people's needs from him increase accordingly. So, if he uses them for Allah in the way he must, he causes them to continue and remain. But if he does not use them in the way that he must, He will expose them to decay and destruction.
Source: Nahj al-Balāgha No541
ID: 63123
401
وقال عليه السلام لجابر بن عبدالله الاَنصاري: يَا جَابِرُ، قِوَامُ الدِّينِ وَ الدُّنْيَا بِأَرْبَعَةٍ: عَالِمٍ مُسْتَعْمِلٍ عِلْمَهُ، وَجَاهِلٍ لاَ يَسْتَنْكِفُ أَنْ يَتَعَلَّمَ، وَجَوَادٍ لاَ يَبْخَلُ بِمَعْرُوفِهِ، وَفَقِيرٍ لاَ يَبِيعُ آخِرَتَهُ بِدُنْيَاهُ؛ فَإِذَا ضَيَّعَ الْعَالِمُ عِلْمَهُ اسْتَنْكَفَ الْجَاهِلُ أَنْ يَتَعَلَّمَ، وَإِذَا بَخِلَ الْغَنِيُّ بِمَعْرُوفِهِ بَاعَ الْفَقِيرُ آخِرَتَهُ بِدُنْيَاهُ
Imam Ali (as):
Imam Ali (AS) said to Jabir ibn 'Abdullah al-Ansari': O Jabir, the mainstay of religion and the world are four persons: The scholar who acts on his knowledge; the ignorant who does not refrains from learning; the generous who is not niggardly in his favors; and the destitute who does not sell his next life for his worldly benefits. Consequently, when the scholar wastes his knowledge [and does not act upon it], the ignorant refrains from learning, and when the generous is niggardly with his favors, the destitute sells his next life for worldly benefits. "
Source: Nahj al-Balāgha No541
ID: 63122
392
إِذَا احْتَشَمَ الْمُؤْمِنُ أَخَاهُ فَقَدْ فَارَقَهُ
Imam Ali (as):
When a man puts his friend to shame, he has indeed parted from him.
Source: Nahj al-Balāgha No559
ID: 63111
433
مَا أَخَذَ اللهُ عَلَى أَهْلِ الْجَهْلِ أَنْ يَتَعَلَّمُوا حَتَّى أَخَذَ عَلَى أَهْلِ الْعِلْمِ أَنْ يُعَلِّمُوا
Imam Ali (as):
God has not obligated the ignorant to learn without first obligating the learned to teach.
Source: Nahj al-Balāgha No559
ID: 63110
435
"لو غيَّرتَ شيبك يا أميرالمؤمنين فقال عليه السلام : الْخِضَابُ زِينَةٌ، وَنَحْنُ قَوْمٌ فِي مُصِيبَةٍ! قال الرضي: يريد برسول الله صلى الله عليه وآله"
Imam Ali (as):
Someone asked ʿAlī, Commander of the Faithful, why don’t you dye your white hair?, and he replied: Dyeing your hair is a form of adornment, and we are a people in a state of mourning. Raḍī: He is referring to the death of God’s Messenger.
Source: Nahj al-Balāgha No558
ID: 63106
449
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