Sincerity of deeds is the key to salvation

Sign in English Us



Sincerity of deeds is the key to salvation

5264 0  share 0

One of the key personality traits of Imam Ali (as) is sincerity. Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.
As a perfect person who gave priority to obedience of God over his personal desires, Imam Ali (as) believes that human salvation lies in sincerity and says:

“Be sincere to be saved” .[1]

He also says:

“Be sincere in your deeds to be happy.” [2]

Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.

He was a symbol and manifestation of pureness and sincerity, spent his lifetime for promotion of his beliefs, and stayed with his followers until the last moment. History of Islam is full of examples of his sincere acts. Here only one example of the most popular acts of the Imam are mentioned below:
The Prophet (s) decided to move to Medina and Imam Ali (as) decided to sleep on his bed after he left to save the life of the Prophet (s) and also gain the pleasure of God. To admire his sacrifice a verse is revealed:

And among men is he who sells himself to seek the pleasure of Allah, and Allah is affectionate to the servants.” [3]


The Imam also says:

“The nation and followers of Muhammad (s) who keep his secrets, should bear in mind that I have never been against the commands of God and those of his Prophet, but I helped him with my life where the brave lost their hearts and ran away. That braveness was given to me by God [4]”


[1] Ghorar al-Hekam, p. 93
[2] Nahjul Bilaqa, speech 197
[3] Quran 2:207
[4] Nahjul Bilaqa, speech 197

Related Post

Necessity of judgment day, as viewed by the holy Quran

Necessity of judgment day, as viewed by the holy Q...

The holy Quran, addressing those who doubt about the resurrection asks: how do t...

Does ‘Good Omen’ and ‘Evil Omen’ Possess any Reality?

Does ‘Good Omen’ and ‘Evil Omen’ Possess any Reali...

Perhaps the concept of good and evil omens have always prevailed amongst men and...

Practical ways to avoid arguments

Practical ways to avoid arguments

We all get into arguments from time to time. But how do you deal with those peop...

Imam Kazim's Debate with Harun about Fadak

Imam Kazim's Debate with Harun about Fadak

In some cases, we come across certain claims and remarks in the statements of th...

Merits of the Ahl al-Bayt (Hadith of the Cloak)

Merits of the Ahl al-Bayt (Hadith of the Cloak)

...Thus it is clear from above discussion that Prophet Muhammad's (pbuh) daily h...

A Brief Biography of Imam Hassan (as)

A Brief Biography of Imam Hassan (as)

Imam Hasan was well-known for spiritual wayfaring; he had also gone for pilgrima...

Comments

Please share your comments with us.

0 Comments

Blog Categories

IslamPlus Events Article Ahlulbayt View