Hadiths Of One's Indifference towards Their Wife's Misconduct
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رسول الله (صلی الله علیه و آله):
إنَّ الجَنَّةَ لَتُوجَدُ ريحُها مِن مَسيرَةِ خَمسِ مائةِ عامٍ، ولايَجِدُها عاقٌّ ولا دَيُّوثٌ. قيلَ: يا رسولَ اللّهِ، وما الدَّيُّوثُ؟ قالَ: الذي تَزنِي امرأتُهُ وهُو يَعلَمُ بها.
The Prophet Muhammad (S):
Verily the fragrance of Paradise can be smelt from a distance of five hundred years, but neither the one who is insolent towards his parents nor a 'Dayyus' will ever smell it.' When asked, 'O Prophet of Allah, what is a Dayyus?' he replied, 'It is one whose wife commits adultery and he knows about it [and is indifferent towards it].
Source:
Mizan al-Hikmah
Vol1
P962
Rawḍat al-Wā'iẓīn
Vol2
P366
ID: 16175
369
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رسول الله (صلی الله علیه و آله):
الغِيبَهُ أشَدُّ مِن الزِّنا، قيلَ: وكيفَ؟ قالَ: الرجلُ يَزني ثُمّ يَتوبُ فَيَتُوبُ اللّهُ علَيهِ، وإنّ صاحِبَ الغِيبَةِ لايُغفَرُ لَهُ حتّى يَغفِرَ لَهُ صاحِبُهُ.
The Prophet Muhammad (S):
The Prophet (SAWA) said, ‘Backbiting is worse than adultery’, at which he was asked, ‘How so?’ He replied, ‘A man commits adultery, then repents, and Allah pardons him for it, whereas the backbiter is not forgiven until his victim forgives him.’
Source:
Irshād al-Qulūb
Vol1
P189
Mizan al-Hikmah
Vol1
P958
ID: 16168
2153
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الإمام علي (عليه السَّلام):
إنّ المجاهد نفسه على طاعة اللّه و عن معاصيه عند اللّه سبحانه بمنزلة برّ شهيد.
Imam Ali (as):
One who struggles against his own self disciplining it to obey God, and keeping it away from His disobedience, possesses, in the sight of God, the rank of a righteous martyr.
Source:
Ghurar al-Ḥikam
Vol1
P1571
ID: 15121
558
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الإمام جعفر الصادق (عليه السَّلام ):
الكبائرُ سَبعٌ: قَتلُ المؤمِنِ مُتَعَمِّداً، وقذفُ المُحصَنَةِ، والفِرارُ مِنَ الزَّحفِ، والتَّعَرُّبُ بعدَ الهِجرَةِ، وأكلُ مالِ اليتيمِ ظُلماً، وأكلُ الرِّبا بعدَ البَيِّنَةِ، وكُلُّ ما أوجَبَ اللّهُ عليهِ النارَ.
Imam Ja‘far al-Ṣadiq (as):
There are seven grave sins: intentionally killing a believer, falsely accusing a chaste woman of fornication, fleeing from the midst of a battle, returning to a state of renegation after belief , unjustly usurping the property of the orphan, devouring usury after knowledge of its prohibition, and everything else that Allah has threatened to requite with obligatory punishment in the Fire.
Source:
al-Kāfī
Vol2
P277
ID: 749
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