Hadiths Of Lack of Concern for One's Reputation
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الإمام علي (عليه السَّلام):
شَرُّ النَّاسِ مَنْ لَا يُبَالِي أَنْ يَرَاهُ النَّاسُ مُسِيئاً.
Imam Ali (as):
The worst of people is the one who is not concerned even if people catch sight of him in the state of sinning.
Source:
Ghurar al-Ḥikam
Vol1
P4493
ID: 15723
331
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الإمام علي (عليه السَّلام):
ألبس ما لا تشتهر به و لا يزري بك
Imam Ali (as):
Wear such clothing that does not render you noticeable and known among people, nor does it degrade you.
Source:
Ghurar al-Ḥikam
Vol1
P1311
ID: 15618
392
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الإمام علي (عليه السَّلام):
مَنْ كَرُمَ عَلَيْهِ عِرْضُهُ هَانَ عَلَيْهِ الْمَالُ.
Imam Ali (as):
He whose honour is dear to him wealth loses its significance for him.
Source:
Ghurar al-Ḥikam
Vol1
P9827
ID: 15423
379
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الإمام علي (عليه السَّلام):
إنّ المجاهد نفسه على طاعة اللّه و عن معاصيه عند اللّه سبحانه بمنزلة برّ شهيد.
Imam Ali (as):
One who struggles against his own self disciplining it to obey God, and keeping it away from His disobedience, possesses, in the sight of God, the rank of a righteous martyr.
Source:
Ghurar al-Ḥikam
Vol1
P1571
ID: 15121
420
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الإمام محمد الباقر (عليه السَّلام):
ثلاثٌ لم يَجعلِ اللّهُ عزّ وجلّ لأحدٍ فيهنّ رُخْصةً: أداءُ الأمانةِ إلَى البَرِّ والفاجرِ، والوفاءُ بالعَهدِ للبَرِّ والفاجرِ، وبِرُّ الوالِدَينِ بَرَّينِ كانا أو فاجِرَينِ
Imam Muhammad al-Baqir (as):
There are three things regarding which Allah, the Exalted, did not allow any flexibility: returning a trust to its owner, be he good or wicked; keeping ones pact with both the good and the wicked; and kindness to ones parents whether they be good or wicked.
Source:
al-Kāfī
Vol2
P162
ID: 2083
5736
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الإمام محمد الباقر (عليه السَّلام):
كانَ أبي يقولُ: خَيرُ الأعمالِ الحَرْثُ، تَزرَعهُ فَيَأكُلُ مِنهُ البَرُّ والفاجِرُ، أمّاالبَرُّ فَما أكَلَ مِن شي ءٍ استَغفَرَ لكَ، وأمّا الفاجِرُ فما أكَلَ مِنهُ مِن شَي ءٍ لَعَنَهُ، ويَأكُلُ مِنهُ البهائمُ والطَّيرُ.
Imam Muhammad al-Baqir (as):
Imam al-Baqir (AS) narrated that his father used to say, The best of occupations is tilling the land, the produce of which is eaten by both the good-doer and the wrongdoer. That which the good-doer eats will seek forgiveness on his [i.e. the grower s] behalf, and that which the wrongdoer eats will curse him [i.e. the wrongdoer]. The birds and animals eat thereof too.
Source:
al-Kāfī
Vol5
P260
Wasā’il al-Shī’a
Vol19
P34
ID: 973
1522
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