Hadiths Of Treating People with Leniency
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الإمام الكاظم (عليه السَّلام):
الرِّفقُ نِصفُ العَيشِ .
Imam al-Kazim (as):
Leniency is half of life.
Source:
al-Kāfī
Vol2
P120
ID: 27386
3057
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رسول الله (صلی الله علیه و آله):
طُوبى لِمَن أسلَمَ و كان عَيشُهُ كَفافا .
The Prophet Muhammad (S):
Blessed is the one who submits [to the will of Allah] and his livelihood enough to suffice his bare necessities.
Source:
al-Kāfī
Vol2
P140
ID: 27378
487
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الإمام جعفر الصادق (عليه السَّلام ):
خُذْ لِنَفْسِكَ مِنْ نَفْسِكَ ، خُذْ مِنْهَا فِي الصِّحَّةِ قَبْلَ السُّقْمِ، وَ فِي الْقُوَّةِ قَبْلَ الضَّعْفِ، وَ فِي الْحَيَاةِ قَبْلَ الْمَمَاتِ.
Imam Ja‘far al-Ṣadiq (as):
Take from your soul for your soul; take from it in your good health before illness [strikes you], in your strength before weakness and in your lifetime before death overtakes you.
Source:
al-Kāfī
Vol4
P273
ID: 16991
488
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الإمام الكاظم (عليه السَّلام):
الرِّفْقُ نِصْفُ الْعَيْشِ.
Imam al-Kazim (as):
Moderation is worth half of one's livelihood.
Source:
al-Kāfī
Vol3
P310
ID: 16817
487
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The word rifq in Arabic has no exact English equivalent, and can be translated with two or three English words depending on the context it is used in. It denotes 'leniency', 'gentleness' or 'friendliness' when used to depict a trait or virtue, when used to describe one's attitude towards people or when used to describe Allah's leniency towards His creatures, or it can mean 'moderation' when used in an economic or practical context. ;
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الإمام محمد الباقر (عليه السَّلام):
مِن شَقاءِ العَيشِ ضِيقُ المَنزِلِ.
Imam Muhammad al-Baqir (as):
Part of an unfortunate way of life is living in a cramped house.
Source:
al-Kāfī
Vol6
P526
ID: 16649
634
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الإمام علي (عليه السَّلام):
أحسن النّاس عيشا من عاش النّاس في فضله.
Imam Ali (as):
He who enjoys the best standards of living is the one in whose grace people live comfortably.
Source:
Ghurar al-Ḥikam
Vol1
P310
ID: 15430
464
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الإمام علي (عليه السَّلام):
إنّ الدّنيا عيشها قصير و خيرها يسير و إقبالها خديعة و إدبارها فجيعة و لذّاتها فانية و تبعاتها باقية.
Imam Ali (as):
The life of this world is but short, and its good, little, its approaching, deception, and its turning away, a catastrophe, its pleasures are transient, and its consequences, enduring.
Source:
Ghurar al-Ḥikam
Vol1
P1490
ID: 14826
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رسول الله (صلی الله علیه و آله):
مَن كانَ يَأمَلُ أن يَعيشَ غَدا فإنّهُ يَأمَلُ أن يَعيشَ أبَدا.
The Prophet Muhammad (S):
A man who expects to be alive tomorrow, [in fact] expects to be alive forever.
Source:
Biḥār al-Anwār
Vol73
P167
Mizan al-Hikmah
Vol1
P64
ID: 2642
990
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الإمام علي (عليه السَّلام):
خَلَقَ الآجالَ فأطالَها و قَصَّرَها، و قدَّمَها و أخَّرَها، و وصَلَ بالموتِ أسبابَها.
Imam Ali (as):
He [i.e. Allah] determined the duration [of every life] and made them short or long; He expedited some and postponed others, and connected their causes [of reaching their ends] with death.
Source:
Mizan al-Hikmah
Vol1
P28
Nahj al-Balāgha
No91
ID: 2593
927
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الإمام جعفر الصادق (عليه السَّلام ):
لا عَيشَ أهنَأُ مِن حُسنِ الخُلقِ.
Imam Ja‘far al-Ṣadiq (as):
There is no lifestyle more wholesome than [living] good-naturedly.
Source:
‘Ilal al-Sharāyi’
Vol2
P558
al-Kāfī
Vol8
P244
ID: 2494
4426
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