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الإمام الكاظم (عليه السَّلام):
إنّ اللّهَ تعالى لَيُبغِضُ العَبدَالنَّوَّامَ، إنّ اللّهَ تعالى لَيُبغِضُ العَبدَ الفارِغَ.
Imam al-Kaẓim (as):
Verily Allah, most High, hates the servant who sleeps much; verily Allah, most High, hates the idle servant.
Source: Man Lā Yaḥḍuruhu-l Faqīh Vol3 P169

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الإمام الكاظم (عليه السَّلام):
لَيسَ الحِميَّةُ أن تَدَعَ الشي ءَ أصلًا لاتَأكُلَهُ، وَ لكنَّ الحِميَةَ أن تَأكُلَ مِنَ الشي ءِ وَ تُخَفِّفَ.
Imam al-Kaẓim (as):
Diet control is not to avoid eating absolutely anything, rather diet control is to eat lightly.
Source: al-Kāfī Vol8 P291

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ID: 2440
الإمام الكاظم (عليه السَّلام):
الحَِميَّةُ رأسُ الدواءِ، وَ المَعِدةُ بيتُ الداءِ، عَوِّدْ بَدَناً ما تَعَوّدَ.
Imam al-Kaẓim (as):
Diet control is the fountainhead of remedies and the stomach is the house of all ailments, so condition your body while it can be conditioned.
Source: Makārim al-Akhlāq Vol2 P180

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ID: 2439
Individual Ethics » Virtues » Good Opinion » Instances When Suspicion Is Allowed
الإمام الكاظم (عليه السَّلام):
إذا كانَ الجَورُ أغلَبَ مِنَ الحَقِ لَم يَحِلَّ لأحَدٍ أن يَظُنَّ بأحَدٍ خَيرا حتّى يَعرِفَ ذلكَ مِنهُ.
Imam al-Kaẓim (as):
At a time when injustice is more prevalent than good, it is not permitted for anyone to entertain good opinions about another unless he knows him to be such.
Source: al-Kāfī Vol5 P298 Tuḥaf al-‘Uqūl No409

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ID: 2399
Social Ethics » Society » Public Health » Cleanliness » The Virtue of Using Perfume
الإمام الكاظم (عليه السَّلام):
لا يَنبَغِي للرَّجُلِ أن يَدَعَ الطِّيبَ في كُلِّ يَومٍ، فإن لَم يَقدِرْ علَيهِ فَيَومٌ ويَومٌ لا، فإن لَم يَقدِرْ ففي كُلِّ جُمُعَةٍ و لا يَدَعْ.
Imam al-Kaẓim (as):
Man should not leave one day without perfuming himself, and if he is not able to do that, then he should perfume himself every other day, and if he cannot do that, then he should do so every Friday without fail.
Source: al-Kāfī Vol6 P510

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ID: 2355
Individual Ethics » Vices » Greediness » Reprehension of Greed
الإمام الكاظم (عليه السَّلام):
إيّاكَ والطَّمَعَ، وعلَيكَ باليَأسِ مِمّا في أيدِي الناسِ، وأمِتِ الطَّمَعَ مِن المَخلوقِينَ؛ فإنَّ الطَّمَعَ مِفتاحٌ لِلذُّلِّ، واختِلاسُ العَقلِ، واختِلاقُ المُرُوّاتِ، وتَدنِيسُ العِرضِ، والذَّهابُ بِالعِلمِ
Imam al-Kaẓim (as):
Imam al-Kazim (AS) said to Hashim, exhorting him, You must beware of greed, and despair of acquiring anything in the possession of others. Suppress the greed in others for verily greed is the key to disgrace, it exploits the intellect, fabricates valorous qualities for itself, tarnishes ones reputation, and does away with ones knowledge.
Source: Tuḥaf al-‘Uqūl No339

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الإمام الكاظم (عليه السَّلام):
لَيسَ شي ءٌ أنكى لِاءبلِيسَ وجُنودِهِ مِن زِيارَةِ الإخوانِ في اللّهِ بعضِهِم لِبعضٍ.
Imam al-Kaẓim (as):
Nothing is more hurtful to Iblis [Satan] and his army than brothers in faith visiting each other for the sake of Allah.
Source: al-Kāfī Vol2 P188

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الإمام الكاظم (عليه السَّلام):
لَيس مِنّا مَن لَم يُحاسِبْ نَفْسَهُ في كُلِّ يَومٍ، فإنْ عَمِلَ خَيرا اسْتَزادَ اللّهَ مِنهُ و حَمِدَ اللّهَ علَيهِ، و إنْ عَمِلَ شَيئا شَرّا اسْتَغْفَرَ اللّهَ و تابَ إلَيهِ.
Imam al-Kaẓim (as):
The one who does not take account of himself every single day is not one of us. And when doing so, if he comes across a good deed he has done, he should thank Allah and ask Him to grant him the ability to do more, and if he has committed an evil deed, he must seek Allah s forgiveness and repent.

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الإمام الكاظم (عليه السَّلام):
الإمامةُ هِيَ النُّورُ، وذلكَ قولُهُ عزّوجلّ: «آمِنُوا باللّهِ وَرَسُولِهِ والنُّورِ الّذي أنْزَلْنا»، قالَ: النُّورُ هُوَ الإمامُ.
Imam al-Kaẓim (as):
Imāmah is the light, and that is the purport of His saying [in the Qur an]: "So have faith in Allah and His Apostle and the light which We have sent down". He (as) said, The light is the Imam.
Source: al-Kāfī Vol1 P196

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الإمام الكاظم (عليه السَّلام):
عِندَ ما شَكى لَهُ بَعضُهُم إبنًا لَهُ: لا تَضرِبْهُ، واهْجُرْهُ ولا تُطِلْ.
Imam al-Kaẓim (as):
When someone complained to Imam al-Kazim (as) about a son of his. He said, Do not beat him, but rather ignore him [i.e.depriving him of your company], but not for too long.
Source: Biḥār al-Anwār Vol104 P99

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