Hadiths Of Karbala_9566,Karbala_9566,Angel_7635,Angels_7523

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لَيْسَ مِنْ مَلَكٍ فِي السَّمَاوَاتِ وَ الْأَرْضِ إِلَّا وَ هُمْ يَسْأَلُونَ اللَّهَ عَزَّ وَ جَلَّ أَنْ يَأْذَنَ لَهُمْ فِي زِيَارَةِ قَبْرِ الْحُسَيْنِ ع فَفَوْجٌ يَنْزِلُ وَ فَوْجٌ يَعْرُجُ.
Imam Ja‘far al-Ṣadiq (as):
Every single angel in the heavens and on the earth asks Allah, Mighty and Exalted, for permission to visit the grave of Hussain (AS) such that there is always a company of them descending upon Karbala and a company thereof ascending to heavens [after they finish visiting the grave of Hussain].
Source: Kāmil a-Ziyārāt No114
ID: 31997
2431
إِنَّهَا لَتَزْهَرُ بَيْنَ رِيَاضِ الْجَنَّةِ كَمَا يَزْهَرُ الْكَوْكَبُ الدُّرِّيُّ بَيْنَ الْكَوَاكِبِ لِأَهْلِ الْأَرْضِ يَغْشَى نُورُهَا أَبْصَارَ أَهْلِ الْجَنَّةِ جَمِيعاً وَ هِيَ تُنَادِي أَنَا أَرْضُ اللَّهِ الْمُقَدَّسَةُ الطَّيِّبَةُ الْمُبَارَكَةُ الَّتِي تَضَمَّنَتْ سَيِّدَ الشُّهَدَاءِ وَ سَيِّدَ شَبَابِ أَهْلِ الْجَنَّة.
Imam al-Sajjad (as):
The land of Karbala illuminates among the gardens of Paradise the way a glittering star illuminates among other stars for the dwellers of the earth, the light of which captivates the eyes of all the dwellers of Paradise, and it calls out: “I am the sacred, pure and blessed land of Allah which contains the pure body of the master of martyrs and the chief of the youth of Paradise.”
Source: Kāmil a-Ziyārāt No268
ID: 31995
2533
أَدْنَى مَا يُثَابُ بِهِ زَائِرُ أَبِي عَبْدِ اللَّهِ ع بِشَطِّ الْفُرَاتِ إِذَا عَرَفَ حَقَّهُ وَ حُرْمَتَهُ وَ وَلَايَتَهُ أَنْ يُغْفَرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ.
Imam al-Kazim (as):
The lowest reward to be given to the visitor of Hussain’s grave at the river of Euphrates is that his past and future sins will be forgiven, provided that he knows and acknowledges his right, his sanctity and his custodianship.
ID: 31992
2762
مَنْ أَتَى قَبْرَ الْحُسَيْنِ (علیه السلام) عَارِفاً بِحَقِّهِ كَتَبَهُ اللَّهُ عَزَّ وَ جَلَّ فِي أَعْلَى عِلِّيِّينَ.
Imam Ja‘far al-Ṣadiq (as):
Whoever goes to visit the grave of Hussain (AS) with full knowledge and acknowledgment of his right Allah, Mighty and Exalted, will ordain for his place to be in the highest levels of Paradise.
Source: Man Lā Yaḥḍuruhu-l Faqīh Vol2 P581
ID: 31991
2562
مَنْ لَمْ يَأْتِ قَبْرَ الْحُسَيْنِ (علیه السلام) حَتَّى يَمُوتَ كَانَ مُنْتَقَصَ الْإِيمَانِ مُنْتَقَصَ الدِّينِ إِنْ أُدْخِلَ الْجَنَّةَ كَانَ دُونَ الْمُؤْمِنِينَ فِيهَا.
Imam Ja‘far al-Ṣadiq (as):
One who does not go to visit the grave of Hussain (AS) until he dies his faith and religion will be defective and if such a person enters Paradise, he will be lower than the believers in rank.
Source: Wasā’il al-Shī’a Vol14 P430
ID: 31989
2430
َ لَوْ يَعْلَمُ النَّاسُ مَا فِي زِيَارَةِ قَبْرِ الْحُسَيْنِ (علیه السلام) مِنَ الْفَضْلِ لَمَاتُوا شَوْقا.
Imam Muhammad al-Baqir (as):
If people knew the virtue of visiting the grave of Hussain, they would surely die of yearning [for him].
Source: Kāmil a-Ziyārāt No152
ID: 31987
2654
لا تَدَع زیارَهَ الحُسَینِ بنِ عَلىّ علیه السلام و مُر اَصحابَکَ بِذالِکَ، یَمُدُّ اللّه فى عُمرِکَ و یَزیدُ اللّه فى رِزقِکَ و یُحییکَ اللّه سَعیدا و لاتَموتُ اِلاّ سَعیدا و یَکتُبکَ سَعیدا.
Imam Ja‘far al-Ṣadiq (as):
Never leave out visiting the grave of Hussain and instruct your companions to do the same, so that Allah may lengthen your lifespan, increase your livelihood, make you live with prosperity, and die with prosperity and write your name among the prosperous ones.
Source: Kāmil a-Ziyārāt No152
ID: 31986
2211
مَن تَجَبّرَ كُسِرَ.
Imam Ali (as):
Whoever acts tyrannically will be broken.
Source: Ghurar al-Ḥikam No7697
ID: 375
5980
عاصٍ يُقِرُّ بذَنبِهِ خَيرٌ مِن مُطيعٍ يَفتَخِرُ بعَملِهِ.
Imam Ali (as):
A sinner who confesses to his sin is better than an obedient man who brags about his deed.
Source: Ghurar al-Ḥikam No6334
ID: 371
4739
مَن باعَ وَ اشْتَرى فلْيَجْتَنِبْ خَمسَ خِصالٍ، وَ إلّا فلا يَبيعَنَّ وَ لا يَشْتَرِيَنَّ: الرِّبا، وَ الحَلْفَ، وَ كِتْمانَ العَيبِ، وَ الحمدَ إذا باعَ، وَ الذَّمَّ إذا اشْتَرى.
The Prophet Muhammad (S):
Whoever sells or buys must avoid five habits, or he should not sell or buy at all: usury, [false] oaths, hiding the defects [of merchandise], praising what he sells, and showing disapproval for what he intends to buy.
Source: Bahar alanevar Vol103 P95 Sheikh Ṣadūq Vol al-Khiṣāl P1
ID: 368
8574

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