Hadiths Of Partisanship to a Cause

الإمام علي (عليه السَّلام):

فَتَعَصَّبُوا لِخِلَالِ الْحَمْدِ مِنَ الْحِفْظِ لِلْجِوَارِ وَ الْوَفَاءِ بِالذِّمَامِ وَ الطَّاعَةِ لِلْبِرِّ وَ الْمَعْصِيَةِ لِلْكِبْرِ وَ الْأَخْذِ بِالْفَضْلِ وَ الْكَفِّ عَنِ الْبَغْيِ ... وَ الْإِنْصَافِ لِلْخَلْقِ وَ الْكَظْمِ لِلْغَيْظ وَ اجْتِنَابِ الْفَسَادِ فِي الْأَرْض .‏

Imam Ali (as):

If you absolutely must be partisans to a cause, then let your partisanship be for virtuous qualities such as protection of the neighbor, fulfillment of agreements, obedience to the virtuous, opposition to the haughty, generosity towards others, abstention from rebellion... being just to people, suppressing anger and keeping away from causing corruption on the earth.

Source: Nahj al-Balāgha Vol1 P295

ID: 30023

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الإمام علي (عليه السَّلام):

وَ إِنْ عَقَدْتَ بَيْنَكَ وَ بَيْنَ [عَدُوٍّ لَكَ‏] عَدُوِّكَ عُقْدَةً أَوْ أَلْبَسْتَهُ مِنْكَ ذِمَّةً فَحُطْ عَهْدَكَ بِالْوَفَاءِ وَ ارْعَ ذِمَّتَكَ بِالْأَمَانَةِ وَ اجْعَلْ نَفْسَكَ جُنَّةً دُونَ مَا أَعْطَيْت .‏

Imam Ali (as):

And if you make a covenant between yourself and your enemy or give him a surety [against life or property], then stand by your pact with loyalty and observe your liability with trustworthiness and make yourself the shield for your word

Source: Nahj al-Balāgha Vol1 P442

ID: 29961

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الإمام علي (عليه السَّلام):

وَ الْخُلْفَ يُوجِبُ الْمَقْتَ عِنْدَ اللَّهِ وَ النَّاسِ قَالَ اللَّهُ [سُبْحَانَهُ وَ تَعَالَى‏] تَعَالَى كَبُرَ مَقْتاً عِنْدَ اللَّهِ أَنْ تَقُولُوا ما لا تَفْعَلُونَ .

Imam Ali (as):

The breach of a promise brings about Allah’s hatred and that of people. Allah, glory be to Him, has said, ‘It is greatly hateful to Allah that you should say what you do not do.’ (Qur'an, 61:3)

Source: Exposition of Nahj al-Balāgha Vol Ibn Abil-Ḥadīd P17 Nahj al-Balāgha Vol1 P444

ID: 29923

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الإمام محمد الباقر (عليه السَّلام):

ثلاثٌ لم يَجعلِ اللّهُ عزّ و جلّ لأحدٍ فيهنّ رُخْصةً: أداءُ الأمانةِ إلَى البَرِّ و الفاجرِ ، و الوفاءُ بالعَهدِ للبَرِّ و الفاجرِ ، و بِرُّ الوالِدَينِ بَرَّينِ كانا أو فاجِرَينِ .

Imam Muhammad al-Baqir (as):

There are three things regarding which Allah, the Exalted, did not allow any flexibility: returning a trust to its owner, be he good or wicked; keeping one's pact with both the good and the wicked; and kindness to one's parents whether they be good or wicked.

Source: al-Kāfī Vol2 P162

ID: 27493

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الإمام جعفر الصادق (عليه السَّلام ):

المُؤمنُ أخو المؤمنِ ، عَينُهُ و دَليلُهُ ، لا يَخونُهُ ، و لا يَظْلِمُهُ ، و لا يَغُشُّهُ ، و لا يَعِدُهُ عِدَةً فيَخْلِفَهُ .

Imam Ja‘far al-Ṣadiq (as):

A believer is the brother of another believer, his eye and his guide; he does not betray him, nor wrong him, nor deceive him, and nor does he rescind a promise he made to him.

Source: al-Kāfī Vol2 P166

ID: 27449

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رسول الله (صلی الله علیه و آله):

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ، فَلْيَفِ إِذَا وَعَدَ.

The Prophet Muhammad (S):

He who believes in Allah and the Day of Judgment must fulfil his promise when he promises.

Source: al-Kāfī Vol4 P97

ID: 16966

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الإمام جعفر الصادق (عليه السَّلام ):

عِدَةُ الْمُؤْمِنِ أَخَاهُ نَذْرٌ لَاكَفَّارَةَ لَهُ؛ فَمَنْ أَخْلَفَ فَبِخُلْفِ اللَّهِ بَدَأَ وَ لِمَقْتِهِ‏ تَعَرَّضَ، وَ ذلِكَ قَوْلُهُ: «يا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ ما لا تَفْعَلُونَ كَبُرَ مَقْتاً عِنْدَ اللَّهِ‏ أَنْ تَقُولُوا ما لا تَفْعَلُونَ‏».

Imam Ja‘far al-Ṣadiq (as):

The believer's promise made to his fellow brother is a vow for which no amends can be made if broken; so he who breaks a promise has first broken his promise to God and exposed himself to His hatred, as God says in the Quran: "O you who believe! Why do you say what you do not do? It is most hateful to God that you say what you do not do."

Source: al-Kāfī Vol4 P97

ID: 16965

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الإمام جعفر الصادق (عليه السَّلام ):

الْمُؤْمِنُ‏ أَخُو الْمُؤْمِنِ: عَيْنُهُ وَ دَلِيلُهُ، لَايَخُونُهُ، وَ لَا يَظْلِمُهُ، وَ لَا يَغُشُّهُ، وَ لَا يَعِدُهُ عِدَةً فَيُخْلِفَهُ.

Imam Ja‘far al-Ṣadiq (as):

A believer is the brother of another believer, his eye and his guide; he does not betray him, nor wrong him, nor deceive him, and nor does he rescind a promise he made to him.

Source: al-Kāfī Vol3 P425

ID: 16855

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الإمام محمد الباقر (عليه السَّلام):

يَا هِشَامُ، إِنَّ الْعَاقِلَ... لَا يَعِدُ مَا لَايَقْدِرُ عَلَيْهِ.

Imam Muhammad al-Baqir (as):

O Hisham, an intelligent person....does not make a promise he cannot fulfill.

Source: al-Kāfī Vol1 P41

ID: 16733

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الإمام جعفر الصادق (عليه السَّلام ):

المُؤمِنُ مُؤمِنانِ : فَمُؤمِنٌ صَدَقَ بِعَهدِ اللّهِ و وَفى بِشَرطِهِ ، و ذلكَ قولُ اللّهِ عَزَّ وَ جَلَّ : «رِجالٌ صَدَقُوا ما عَاهَدُوا اللّهَ عَلَيْهِ» فذلكَ الذي لا تُصِيبُهُ أهوالُ الدُّنيا و لا أهوالُ الآخِرَةِ ، و ذلكَ مِمَّن يَشفَعُ و لا يُشفَعُ لَهُ ، و مُؤمِنٌ كخامَةِ الزَّرعِ ، تَعوَجُّ أحيانا و تَقُومُ أحيانا ، فذلكَ مِمَّن تُصِيبُهُ أهوالُ الدُّنيا و أهوالُ الآخِرَةِ ، و ذلكَ مِمَّن يُشفَعُ لَهُ و لا يَشفَعُ .

Imam Ja‘far al-Ṣadiq (as):

The believers are of two types: a believer who is true to God's covenant and fulfils the conditions set by Him, and to this refers God's verse: 'Of the believers are men who are true to what they pledged to God.' This is the believer who will not be afflicted with the terrors of this world or the Hereafter, and will have the right to intercede [on the Day of Resurrection] but will not need to be interceded. And a believer who is like the peduncle of a plant which at times is erect and sometimes bends; such a believer will be subject to the terrors of this world and the Hereafter, will need to be interceded [on the Day of Resurrection] and will not have the right to intercede.

Source: al-Kāfī Vol2 P248

ID: 16678

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Hadiths Of Partisanship to a Cause

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