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الإمام الكاظم (عليه السَّلام):
إنَّ اللّهَ أعلى و أجَلُّ و أعظَمُ مِن أن يُبلَغَ كُنهُ صِفَتِهِ ، فَصِفُوهُ بِما وَصَفَ بِهِ نَفسَهُ ، و كُفّوا عَمّا سِوى ذلكَ .
Imam al-Kazim (as):
Verily Allah is too High, too Exalted and too Great for the reality of His description to ever be possible, so describe Him as He Himself has described Himself, and desist from anything other than that.
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Source: al-Kāfī Vol1 P102

الإمام السّجاد (عليه السَّلام):
الإمامُ زينُ العابدينَ عليه السلام ـ في الدّعاءِ ـ : بِكَ عَرَفتُكَ و أنتَ دَلَلتَني عَلَيكَ و دَعَوتَني إلَيكَ ، و لَولا أنتَ لَم أدرِ ما أنتَ . و في خبرٍ عن الإمامِ الصّادقِ عليه السلام : ألا إنَّهُ قَدِ احتَجَّ عَلَيكُم بِما قَد عَرَّفَكُم مِن نَفسِهِ .
Imam al-Sajjad (as):
Imam Zayn al-Abidin (as) said in one of his supplications, ‘I have attained knowledge of You through You, and You are the One Who guided me to Yourself and called me to Yourself, and were it not for You, I would not know who You are.’ Imam al-Sadiq (as), Indeed Allah has produced argument against you by making Himself known to you.
Source: al-Kāfī Vol1 P86

الإمام محمد الباقر (عليه السَّلام):
الإمامُ الباقرُ عليه السلام ـ لَمّا سُئلَ عَمّا لا يُجتَزأُ مِن مَعرِفَةِ الخالِقِ بِدونِهِ ـ : لَيسَ كَمِثلِه شَيءٌ ، و لا يُشبِهُهُ شَيءٌ ، لَم يَزَلْ عالِما سَميعا بَصيرا .
Imam Muhammad al-Baqir (as):
When asked about the lowest essential degree of knowing Allah, Imam al-Baqir (as) replied, [It is to believe that] there is nothing like Him, nothing resembles Him, and that He has always been All-knowing, All-hearing and All-seeing.
Source: al-Kāfī Vol1 P86

الإمام محمد الباقر (عليه السَّلام):
أحَقُّ خَلقِ اللّهِ أن يُسَلِّمَ لِما قَضَى اللّهُ عَزَّ و جلَّ : مَن عَرَفَ اللّهَ عَزَّ و جلَّ .
Imam Muhammad al-Baqir (as):
The most eligible creature of Allah for submission to His decree is he who knows Allah, Mighty and Exalted.
Source: al-Kāfī Vol2 P62

الإمام جعفر الصادق (عليه السَّلام ):
لا يَقبَلُ اللّهُ عَمَلاً إلاّ بِمَعرِفَةٍ ، و لا مَعرِفَةً إلاّ بِعَمَلٍ ، فمَن عَرَفَ دَلَّتهُ المَعرِفَةُ عَلَى العَمَلِ ، و مَن لَم يَعمَلْ فلا مَعرِفَةَ لَهُ .
Imam Ja‘far al-Ṣadiq (as):
Allah does not accept any act without inner knowledge and inner knowledge only comes through prior action. So, whoever gains knowledge intrinsically, his knowledge will lead him to action, and whoever does not act does not have any inner knowledge.
Source: al-Kāfī Vol1 P44

الإمام جعفر الصادق (عليه السَّلام ):
قَالَ رَسُولُ اللَّهِ صلى الله عليه و آله: مَنْ عَرَفَ اللَّهَ وَ عَظَّمَهُ‏ مَنَعَ فَاهُ مِنَ الْكَلَامِ.
Imam Ja‘far al-Ṣadiq (as):
One who knows Allah and celebrates His greatness would prevent his tongue from [excessive and idle] speaking.
Source: al-Kāfī Vol3 P600

الإمام جعفر الصادق (عليه السَّلام ):
مَنْ عَلِمَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ يَرَاهُ، وَ يَسْمَعُ مَا يَقُولُهُ‏ وَ يَفْعَلُهُ‏ مِنْ خَيْرٍ أَوْ شَرٍّ، فَيَحْجُزُهُ ذلِكَ عَنِ الْقَبِيحِ مِنَ الْأَعْمَالِ فذلک الذی خاف مقام ربه و نهی النفس عن الهوی.
Imam Ja‘far al-Ṣadiq (as):
Whoever knows that Allah sees him and hears whatever he says and does, be it good or bad, and this prevents him from indecent deeds, then he is [considered among those whom Allah describes in the Quran saying] "[But as for] the one who feared the position of his Lord and prevented the soul from [unlawful] inclination, [then indeed, Paradise will be [his] refuge.]"
Source: al-Kāfī Vol3 P206

الإمام جعفر الصادق (عليه السَّلام ):
سَأَلْتُ أَبَا عَبْدِ اللَّهِ عليه السلام عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: «فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْها». قَالَ: فَطَرَهُمْ‏ جَمِيعاً عَلَى التَّوْحِيدِ.
Imam Ja‘far al-Ṣadiq (as):
I asked Imam al-Sadiq (as) about the words of Allah: "[Adhere to] the fitrah of Allah upon which He has created [all] people." He replied: He created them upon the belief in the oneness of Allah [Tawhid].
Source: al-Kāfī Vol3 P35

الإمام علي (عليه السَّلام):
قَالَ: جَاءَ حِبْرٌ إِلى‏ أَمِيرِ الْمُؤْمِنِينَ عليه السلام، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، هَلْ رَأَيْتَ رَبَّكَ حِينَ عَبَدْتَهُ؟ قَالَ: مَا كُنْتُ أَعْبُدُ رَبّاً لَمْ أَرَهُ، قَالَ: وَ كَيْفَ‏ رَأَيْتَهُ‏؟ قَالَ: لَا تُدْرِكُهُ الْعُيُونُ فِي مُشَاهَدَةِ الْأَبْصَارِ، وَ لكِنْ رَأَتْهُ الْقُلُوبُ بِحَقَائِقِ الْإِيمَانِ‏.
Imam Ali (as):
A rabbi came to Imam Ali (as) asking: O Amir al-Mu’minin, have you seen your Lord while worshipping Him? Imam (as) Replied: I do not worship a Lord Whom I cannot see!’ So the rabbi asked, ‘But how do you see Him?’ Imam (as) replied, ‘Eyes do not perceive Him by looking with the sights; it is the hearts that behold Him with the realities of faith.
Source: al-Kāfī Vol1 P242

الإمام محمد الباقر (عليه السَّلام):
فَدَخَلَ عَلَيْهِ رَجُلٌ ، فَقَالَ لَهُ: يَا أَبَا جَعْفَرٍ، أَيَّ شَيْ‏ءٍ تَعْبُدُ؟ قَالَ‏: اللَّهَ تَعَالى‏ قَالَ: رَأَيْتَهُ؟ قَالَ: بَلى‏، لَمْ تَرَهُ الْعُيُونُ بِمُشَاهَدَةِ الْإِبْصَارِ، وَ لكِنْ رَأَتْهُ‏ الْقُلُوبُ بِحَقَائِقِ الْإِيمَانِ، لَايُعْرَفُ بِالْقِيَاسِ، وَ لَا يُدْرَكُ بِالْحَوَاسِّ، وَ لَا يُشَبَّهُ بِالنَّاسِ، مَوْصُوفٌ بِالْآيَاتِ، مَعْرُوفٌ بِالْعَلَامَاتِ، لَايَجُورُ فِي حُكْمِهِ، ذلِكَ اللَّهُ لَا إِلهَ إِلَّا هُوَ.
Imam Muhammad al-Baqir (as):
A man from the Khariji group came to see abu Ja’far (as) and asked, ‘O abu Ja’far, whom do you worship?’ The Imam replied, ‘I worship Allah, the Most High.’ He then asked, ‘Have you seen Him?’ The Imam then said, ‘Eyes do not perceive Him by looking with the sights; it is the hearts that behold Him with the realities of faith. Allah cannot be known by analogy or (physical) senses and He is not similar to people. He is mentioned in the verses of revelation (Holy Quran). He is known from the signs. He does not do injustice in His judgments. Thus is Allah; besides Him there is no Lord.’ The narrator has said, ‘The man then left the Imam (as) saying, ‘Allah knows best to whom He should entrust His message to mankind.’”
Source: al-Kāfī Vol1 P242

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