Hadiths Of Signs of a Complete Intellect
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الإمام علي (عليه السَّلام):
مَا مِنْ شَيْءٍ عُبِدَ اللَّهُ بِهِ أَفْضَلَ مِنَ الْعَقْلِ وَ مَا تَمَّ عَقْلُ امْرِئٍ حَتَّى يَكُونَ فِيهِ خِصَالٌ شَتَّى الْكُفْرُ وَ الشَّرُّ مِنْهُ مَأْمُونَانِ وَ الرُّشْدُ وَ الْخَيْرُ مِنْهُ مَأْمُولَانِ وَ فَضْلُ مَالِهِ مَبْذُول .
Imam Ali (as):
Nothing is better conducive to Allah’s worship than the intellect, and a man’s intellect is not complete until he has some qualities: disbelief and evil from him are not to be feared, while progress and good are expected from him, and the excess from his wealth is given away [in Allah’s way].
Source:
Biḥār al-Anwār
Vol1
P140
Tuḥaf al-‘Uqūl
No388
ID: 30029
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رسول الله (صلی الله علیه و آله):
مَنْ تَزَوَّجَ امْرَأَةً لَا يَتَزَوَّجُهَا إِلَّا لِجَمَالِهَا لَمْ يَرَ فِيهَا مَا يُحِبُّ وَ مَنْ تَزَوَّجَهَا لِمَالِهَا لَا يَتَزَوَّجُهَا إِلَّا وَكَلَهُ اللَّهُ إِلَيْهِ فَعَلَيْكُمْ بِذَاتِ الدِّينِ .
The Prophet Muhammad (S):
He who marries a woman solely for her beauty will not find in her what he likes, he who marries her for her wealth Allah relegates him to that wealth, so look to marry women of faith.
Source:
Biḥār al-Anwār
Vol100
P235
ID: 30004
127
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الإمام علي (عليه السَّلام):
مَنْ أَحَبَّ أَنْ يَكْمُلَ إِيمَانُهُ فَلْيَكُنْ حُبُّهُ لِلَّهِ وَ بُغْضُهُ لِلَّهِ وَ رِضَاهُ لِلَّهِ وَ سَخَطُهُ لِلَّه .
Imam Ali (as):
Whoever wishes for his faith to be complete, then let his love, his hate, his pleasure and his anger be exclusively for the sake of God.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P463
Ghurar al-Ḥikam
Vol1
P646
ID: 29992
131
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مَا شِيعَتُنَا إِلَّا مَنِ اتَّقَى اللَّهَ وَ أَطَاعَهُ وَ مَا كَانُوا يُعْرَفُونَ إِلَّا بِالتَّوَاضُع … ِ وَ تَعَهُّدِ الْجِيرَانِ مِنَ الْفُقَرَاءِ وَ ذَوِي الْمَسْكَنَةِ وَ الْغَارِمِينَ وَ الْأَيْتَام … ِ وَ كَفِّ الْأَلْسُنِ عَنِ النَّاسِ إِلَّا مِنْ خَيْرٍ وَ كَانُوا أُمَنَاءَ عَشَائِرِهِمْ فِي الْأَشْيَاءِ.
:
Indeed, our followers [Shia] are only those who are consciously wary of their duty to Allah and obey Him, who are known solely for their humbleness…, taking care of their poor neighbors, the destitute, those in debt and the orphans… and [are known for] restraining their tongues from anything but good when speaking about people. And they are trusted in everything among their kinsfolk.
Source:
Tuḥaf al-‘Uqūl
No295
ID: 29970
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الإمام السّجاد (عليه السَّلام):
وَ مَا مِنْ قَطْرَةٍ أَحَبَّ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنْ قَطْرَتَيْنِ قَطْرَةِ دَمٍ فِي سَبِيلِ اللَّهِ وَ قَطْرَةِ دَمْعَةٍ فِي سَوَادِ اللَّيْلِ لَا يُرِيدُ بِهَا عَبْدٌ إِلَّا اللَّهَ عَزَّ وَ جَلَّ.
Imam al-Sajjad (as):
No drops are more beloved to Allah, the Exalted, than two: a drop of blood [shed] for the sake of Allah, and a teardrop shed by a servant in the darkness of the night solely for Allah's sake.'
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 29950
125
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رسول الله (صلی الله علیه و آله):
فِي الْقَلْبِ نُورٌ لَا يُضِيءُ إِلَّا مِنِ اتِّبَاعِ الْحَقِّ وَ قَصْدِ السَّبِيلِ وَ هُوَ نُورٌ مِنَ الْمُرْسَلِينَ الْأَنْبِيَاءِ مُوَدَّعٌ فِي قُلُوبِ الْمُؤْمِنِينَ.
The Prophet Muhammad (S):
There is a light in the hearts that does not illuminate unless through following the truth and the straight path; It is a ray from the light of the prophets that has been deposited in the hearts of the believers.
Source:
Biḥār al-Anwār
Vol2
P265
ID: 29932
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الإمام علي (عليه السَّلام):
أَيُّهَا النَّاسُ لَا تَسْتَوْحِشُوا فِي طَرِيقِ الْهُدَى لِقِلَّةِ أَهْلِه .
Imam Ali (as):
Let not the scarcity of those who follow the right path make you feel disheartened and lonely.
Source:
Exposition of Nahj al-Balāgha
Vol Ibn Abil-Ḥadīd
P10
Nahj al-Balāgha
Vol1
P319
ID: 29930
108
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الإمام جعفر الصادق (عليه السَّلام ):
قَالَ لُقْمَانُ لِابْنِه: لِلْعَالِمِ ثَلَاثُ عَلَامَاتٍ الْعِلْمُ بِاللَّهِ وَ بِمَا يُحِبُّ وَ بِمَا يَكْرَهُ.
Imam Ja‘far al-Ṣadiq (as):
The scholar has three signs: He knows Allah and he also knows what He loves and what He detests.
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 29874
119
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الإمام الجواد (عليه السَّلام ):
مَنْ أَصْغَى إِلَى نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ كَانَ النَّاطِقُ عَنِ اللَّهِ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ كَانَ النَّاطِقُ يَنْطِقُ عَنْ لِسَانِ إِبْلِيسَ فَقَدْ عَبَدَ إِبْلِيسَ.
Imam al-Jawad (as):
Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.
Source:
Tuḥaf al-‘Uqūl
No456
ID: 29863
113
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رسول الله (صلی الله علیه و آله):
النَّظَرُ إِلَى وَجْهِ الْعَالِمِ عِبَادَةٌ
The Prophet Muhammad (S):
Looking at the face of a scholar is an act of worship.
ID: 29839
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