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اَلْقُلُوبُ إِذَا لَمْ تَخْرِقْهَا اَلشَّهَوَاتُ أَوْ يُدَنِّسْهَا اَلطَّمَعُ أَوْ يُقْسِهَا اَلنَّعِيمُ فَسَوْفَ تَكُونُ أَوْعِيَةَ اَلْحِكْمَةِ
:
"Jesus (PBUH) said: As long as hearts do not become torn apart by desires, stained by greed and hardened by material goods, they will become vessels of deep wisdom."
Source:
Bahar alanevar
Vol14
P325
ID: 63176
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طُوبَى لِمَنْ تَرَكَ شَهْوَةً حَاضِرَةً لِمَوْعُودٍ لَمْ يَرَهُ
:
"Jesus (RBUH) said: Blessed is he who abandons his current desires for a promise that cannot be seen."
Source:
Bahar alanevar
Vol14
P327
ID: 63141
368
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الإمام جعفر الصادق (عليه السَّلام ):
وَ لَا تُصَاحِبِ الْفَاجِرَ فَيُعَلِّمَكَ مِنْ فُجُورِه .
Imam Ja‘far al-Ṣadiq (as):
Do not take an immoral person as a companion, for he will instill in you his immoral conduct.
Source:
Bahar alanevar
Vol75
P261
Tuḥaf al-‘Uqūl
No376
ID: 30053
845
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الإمام علي (عليه السَّلام):
إِيَّاكَ وَ مَوَاطِنَ التُّهَمَةِ- وَ الْمَجْلِسَ الْمَظْنُونَ بِهِ السُّوءُ فَإِنَّ قَرِينَ السَّوْءِ يُغَيِّرُ جَلِيسه .
Imam Ali (as):
Stay away from places of suspicion and an assembly which is thought to be corruptive, for an evil friend tends to seduce his companion.
Source:
Sheikh Mufīd
Vol al-Amālī
P
Wasā’il al-Shī’a
Vol12
P37
ID: 30045
681
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رسول الله (صلی الله علیه و آله):
لَا تَحْمِلَنَّكَ الشَّفَقَةُ عَلَى أَهْلِكَ وَ وُلْدِكَ عَلَى الدُّخُولِ فِي الْمَعَاصِي وَ الْحَرَامِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ يَوْمَ لا يَنْفَعُ مالٌ وَ لا بَنُونَ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيم .
The Prophet Muhammad (S):
Let not your affection for your wife and children incite you to commit sins and forbidden acts; verily Allah says in the Quran, ‘The Day when neither wealth nor children will avail, except for him who comes to Allah with a sound heart.’
Source:
Bahar alanevar
Vol74
P108
Makārim al-Akhlāq
Vol1
P457
ID: 29991
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رسول الله (صلی الله علیه و آله):
مِنْ عَلَامَاتِ الشَّقَاءِ جُمُودُ الْعَيْنِ وَ قَسْوَةُ الْقَلْبِ وَ شِدَّةُ الْحِرْصِ فِي طَلَبِ الرِّزْقِ وَ الْإِصْرَارُ عَلَى الذَّنْبِ.
The Prophet Muhammad (S):
Among the symptoms of wretchedness are: a look of apathy in the eyes, hardness of the heart, intense greed in seeking out one's livelihood, and persistence in committing sins.
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 29987
744
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الإمام علي (عليه السَّلام):
إِنَّ اللَّهَ لَا يُعَذِّبُ الْعَامَّةَ بِذَنْبِ الْخَاصَّةِ إِذَا عَمِلَتِ الْخَاصَّةُ بِالْمُنْكَرِ سِرّاً مِنْ غَيْرِ أَن تَعْلَمَ الْعَامَّةُ فَإِذَا عَمِلَتِ الْخَاصَّةُ بِالْمُنْكَرِ جِهَاراً فَلَمْ تُغَيِّرْ ذَلِكَ الْعَامَّةُ اسْتَوْجَبَ الْفَرِيقَانِ الْعُقُوبَةَ مِنَ اللَّهِ عَزَّ وَ جَلَّ.
Imam Ali (as):
Allah will not punish the common people for the sins committed by the elites as long as they commit evil deeds in secret and the common people do not know about them. However, if the elites perpetuate evil deeds openly and the common people do nothing to change their conduct, both classes will deserve punishment from Allah, Mighty and Exalted..
Source:
Wasā’il al-Shī’a
Vol16
P135
ID: 29969
765
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الإمام علي (عليه السَّلام):
مَا ظَفِرَ مَنْ ظَفِرَ الْإِثْمُ بِهِ وَ الْغَالِبُ بِالشَّرِّ مَغْلُوب .
Imam Ali (as):
He who is overpowered by sins is not victorious, and he who secures victory through evil means is [in fact] defeated.
Source:
Bahar alanevar
Vol72
P320
Nahj al-Balāgha
Vol1
P533
ID: 29927
831
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الإمام علي (عليه السَّلام):
فَلَعَنَ اللَّهُ السُّفَهَاءَ لِرُكُوبِ الْمَعَاصِي وَ الْحُلَمَاءَ لِتَرْكِ التَّنَاهِي.
Imam Ali (as):
The curse of God be upon the fools for committing sins, and on the clement ones who gave up prohibiting them from sins.
Source:
Nahj al-Balāgha
Vol1
P299
ID: 29858
752
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رسول الله (صلی الله علیه و آله):
إِنَّ أَهْلَ النَّارِ لَيَتَأَذَّوْنَ مِنْ رِيحِ الْعَالِمِ التَّارِكِ لِعِلْمِهِ وَ إِنَّ أَشَدَّ أَهْلِ النَّارِ نَدَامَةً وَ حَسْرَةً رَجُلٌ دَعَا عَبْداً إِلَى اللَّهِ فَاسْتَجَابَ لَهُ وَ قَبِلَ مِنْهُ فَأَطَاعَ اللَّهَ فَأَدْخَلَهُ اللَّهُ الْجَنَّةَ وَ أَدْخَلَ الدَّاعِيَ النَّارَ بِتَرْكِهِ عِلْمَهُ وَ اتِّبَاعِهِ الْهَوَى
The Prophet Muhammad (S):
Verily the inmates of the Fire will be tormented by the stench of the knowledgeable man who has abandoned his knowledge. The person with the most intense remorse on the Day of Resurrection will be the man who called someone to Allah and he responded to his call, accepted from him, became obedient to Allah and thus Allah admitted him into His paradise, while the caller was made to enter the Fire for abandoning his knowledge and following his whims and desires.
ID: 29849
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