Hadiths Of Two Types of Death

رسول الله (صلی الله علیه و آله):

النَّاسُ اثْنَانِ وَاحِدٌ أَرَاحَ وَ آخَرُ اسْتَرَاحَ فَأَمَّا الَّذِي اسْتَرَاحَ فَالْمُؤْمِنُ إِذَا مَاتَ اسْتَرَاحَ مِنَ الدُّنْيَا وَ بَلَائِهَا وَ أَمَّا الَّذِي أَرَاحَ فَالْكَافِرُ إِذَا مَاتَ أَرَاحَ الشَّجَرَ وَ الدَّوَابَّ وَ كَثِيراً مِنَ النَّاسِ .

The Prophet Muhammad (S):

People are of two types; the first type consists of those who relieve [others] and the second type are those who are relieved; as for the one who is relieved, it is the believer whose death relieves him and sets him free of the world and its ordeals. And as for the one who relieves others, it is the disbeliever in whose death the trees, the animals and many of the people find relief.

Source: Bahar alanevar Vol6 P151

ID: 29948

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الإمام علي (عليه السَّلام):

لا يَجدُ عَبدٌ طعمَ الإيمانِ حتّى يَعلمَ أنَّ ما أصابَهُ لم يكُن لِيُخطِئَهُ ، وََأنَّ ما أخطأهُ لم يكُن ليُصيبَهُ، وََأنَّ الضّارَّ النّافِعَ هوَ اللّهُ عزّ و جلّ .

Imam Ali (as):

A servant will never savour the taste of faith until he knows that that which afflicts him would never have missed him, and that that which has missed him would never have touched him, and that the only One to induce harm and benefit is Allah, Mighty and Exalted.

Source: al-Kāfī Vol2 P58

ID: 27484

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الإمام محمد الباقر (عليه السَّلام):

إنَّما يُبتلى المؤمنُ في الدُّنيا على قَدْرِ دِينِهِ ـ أو قالَ: ـ على حَسَبِ دِينِهِ .

Imam Muhammad al-Baqir (as):

Verily the believer is tested in the world according to the level of his faith.

Source: al-Kāfī Vol2 P253

ID: 27400

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الإمام جعفر الصادق (عليه السَّلام ):

الإمامُ الصّادقُ عليه السلام ـ و عندَه سديرٌ ـ : إنَّ اللّهَ إذا أحَبَّ عبدا غَتَّهُ بالبلاءِ غَتّا ، و إنّا و إيّاكُم يا سديرُ لَنُصبِحُ بهِ و نُمْسي .

Imam Ja‘far al-Ṣadiq (as):

Imam al-Sadiq (AS) said, in the presence of Sadir, 'When Allah loves a servant, He immerses him completely in ordeal. O Sadir! We and you are in it day and night.'

Source: al-Kāfī Vol2 P253

ID: 27399

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الإمام محمد الباقر (عليه السَّلام):

إنَّ اللّهَ عزّ و جلّ لَيَتعاهَدُ المؤمنَ بالبلاءِ كما يَتعاهَدُ الرَّجُلُ أهلَهُ بالهَدِيّةِ مِن الغَيبةِ ، و يَحْميهِ الدُّنيا كما يَحْمي الطّبيبُ المريضَ .

Imam Muhammad al-Baqir (as):

Allah, the Exalted, brings trial to the believer as a man brings his family a gift upon returning from a trip; and He denies him this world as a doctor puts a patient on diet. An Introduction to Positive Psychology and Its Correlation with Islamic Psychology

Source: al-Kāfī Vol2 P255

ID: 27398

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الإمام جعفر الصادق (عليه السَّلام ):

إنّ أشدَّ النّاسِ بلاءً الأنبياءُ، ثُمّ الّذين يَلُونَهُم ، ثُمّ الأمْثَلُ فالأمثلُ .

Imam Ja‘far al-Ṣadiq (as):

The prophets have the hardest ordeals from amongst people, then their successors, then they scale down according to their piety.

Source: al-Kāfī Vol2 P252

ID: 27396

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الإمام جعفر الصادق (عليه السَّلام ):

مَن تَقَدَّمَ في الدُّعاءِ استُجيبَ لَهُ إذا نَزَلَ بِهِ البَلاءُ ، و قالَتِ المَلائكَةُ : صَوْتٌ مَعروفٌ ، وَ لَم يُحجَبْ عَنِ السَّماءِ ، وَ مَن لَم يَتَقَدَّمْ في الدُّعاءِ لَم يُستَجَبْ لَهُ إذا نَزَلَ بِهِ البَلاءُ وَ قالَتِ المَلائكَةُ : إنَّ ذَا الصَّوتَ لا نَعرِفُهُ .

Imam Ja‘far al-Ṣadiq (as):

One who precedes in supplication [prays frequently and not just when in trouble] his supplication is answered when a calamity befalls him, and the angels say: "This voice is familiar to us and is not veiled from reaching the heaven." In contrast, one who does not precede in supplication [and only remembers Allah in times of hardship], his supplication is not answered when a disaster strikes him and the angels say: "We do not recognize this voice."

Source: al-Kāfī Vol2 P472

ID: 27309

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الإمام الكاظم (عليه السَّلام):

الكافي عن عُمَرَ بنِ يَزيد : سَمِعتُ أبا الحَسَنِ عليه السلام يَقولُ : إنَّ الدُّعاءَ يَرُدُّ ما قَد قُدِّرَ وَ ما لَم يُقَدَّرْ ، قُلتُ : وَ ما قَد قُدِّرَ عَرَفتُهُ فَما لَم يُقَدَّرْ ؟ قالَ : حَتّى لا يَكُونَ .

Imam al-Kazim (as):

I heard Imam Musa al-Kazim (as) say: "Verily supplication wards off what has been decreed as well as what has not yet been decreed." I said: "I understood the part about what has been decreed, but how does supplication ward off something that has not even been decreed yet?" The Imam replied: "So that it world not befall the supplicant."

Source: al-Kāfī Vol2 P469

ID: 27308

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الإمام جعفر الصادق (عليه السَّلام ):

لَمْ يُؤْمِنِ‏ اللَّهُ‏ الْمُؤْمِنَ مِنْ هَزَاهِزِ الدُّنْيَا، وَ لكِنَّهُ آمَنَهُ‏ مِنَ الْعَمى‏ فِيهَا وَ الشَّقَاءِ فِي الْآخِرَةِ.

Imam Ja‘far al-Ṣadiq (as):

Allah has not secured the believer from distress in the world, rather, He has secured him from (spiritual) blindness in it, and from misery in the hereafter.

Source: al-Kāfī Vol3 P641

ID: 27074

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الإمام محمد الباقر (عليه السَّلام):

الْجَنَّةُ مَحْفُوفَةٌ بِالْمَكَارِهِ وَ الصَّبْرِ، فَمَنْ صَبَرَ عَلَى الْمَكَارِهِ فِي الدُّنْيَا، دَخَلَ الْجَنَّةَ.

Imam Muhammad al-Baqir (as):

Paradise is surrounded by trials and patience. So whoever endures trials in the world will enter Paradise.

Source: al-Kāfī Vol3 P231

ID: 17101

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Hadiths Of Two Types of Death

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