Hadiths Of Reprehension of Disputation

Source: Bahar alanevar Vol2 P139

ID: 29973

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مَنْ أَصْغَى إِلَى نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ كَانَ النَّاطِقُ عَنِ اللَّهِ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ كَانَ النَّاطِقُ يَنْطِقُ عَنْ لِسَانِ إِبْلِيسَ فَقَدْ عَبَدَ إِبْلِيسَ.

Imam al-Jawad (as):

Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.

Source: Tuḥaf al-‘Uqūl No456

ID: 29863

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الإمام جعفر الصادق (عليه السَّلام ):

مَنْ أشْرَكَ مَعَ إمامٍ إمامتُهُ مِنْ عِنْدِ اللّهِ مَنْ لَيسَتْ إمامَتُهُ مِنَ اللّهِ كانَ مُشْرِكا باللّهِ .

Imam Ja‘far al-Ṣadiq (as):

Whoever associates with an Imam chosen by Allah, a leader whose leadership is not endorsed by Allah, [is tantamount to having] ascribed a partner to Allah.

Source: al-Kāfī Vol1 P373

ID: 27476

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الإمام جعفر الصادق (عليه السَّلام ):

الإمامُ الصّادقُ عليه السلام ـ في قولِهِ عزّ و جلّ : «فَمَنْ كانَ يَرْجُو لِقاءَ رَبِّهِ ......... » ـ : الرَّجُلُ يَعمَلُ شيئا مِن الثوابِ لا يَطلُبُ به وَجهَ اللّهِ إنّما يَطلُبُ تَزكِيَةَ الناسِ ، يَشتَهي أن يَسمَعَ بهِ الناسُ، فهذا الّذي أشرَكَ بعِبادَةِ ربِّهِ .

Imam Ja‘far al-Ṣadiq (as):

Imam al-Sadiq (AS) with regards to God's verse, "Whoever hopes to meet his Lord, let him work righteousness, and never associate anyone with the service of his Lord.", said: 'A man performs a good deed through which he does not seek to please his Lord, rather he wants to earn people's admiration, wishing that people would hear about it. Such a man has associated partners in the service of his Lord.'

Source: al-Kāfī Vol2 P294

ID: 27360

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الإمام جعفر الصادق (عليه السَّلام ):

إيّاك و الرياءَ؛ فإنّهُ مَن عَمِلَ لِغَيرِ اللّهِ وَكَلَهُ اللّهُ إلى مَن عَمِلَ لَهُ .

Imam Ja‘far al-Ṣadiq (as):

Beware of showing off, for whoever performs good deeds for anyone other than Allah, Allah relegates him to the one he acted for.

Source: al-Kāfī Vol2 P293

ID: 27358

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الإمام جعفر الصادق (عليه السَّلام ):

نَهَى اللّهُ أهلَ النَّصْرِ بالحقِّ أن يَتَّخِذُوا مِن أعداءِ اللّهِ وَليّاً و لا نَصيراً ......... لا يَحِلُّ لكم أن تُظهِرُوهُم عَلى اُصولِ دِينِ اللّهِ ، فإنّهم إن سَمِعوا مِنكُم فيهِ شيئاً عادُوكُم علَيهِ .

Imam Ja‘far al-Ṣadiq (as):

The prophet (s) prohibited the helpers of the truth from taking Allah’s enemies as friends and helpers … You are not allowed to reveal to them the principles of Allah’s religion, for if they hear anything about it from you, they will show enmity towards you over it.

Source: al-Kāfī Vol8 P12

ID: 27333

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الإمام جعفر الصادق (عليه السَّلام ):

إذا قامَ العَبدُ فِي الصَّلاةِ فَخَفَّفَ صَلاتَهُ قالَ اللّه تَبارَكَ و تَعالى لِملائكتِهِ : أ ما تَرَونَ إلى عَبدِي كَأنّهُ يَرى أنَّ قَضاءَ حَوائجِهِ بِيَدِ غَيري ! أ ما يَعلَمُ أنّ قَضاءَ حَوائجِهِ بِيَدي ؟!

Imam Ja‘far al-Ṣadiq (as):

When a servant of God stands in prayer and performs it hurriedly, God Almighty says to His angels: 'Do you not see My servant praying in a way as if the fulfilment of his need is in the hand of someone other than Me? Does he not know that the fulfilment of his need is in My Hand?'

Source: al-Kāfī Vol3 P269

ID: 27277

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الإمام جعفر الصادق (عليه السَّلام ):

مَن أطاعَ رَجُلاً في مَعصِيَةٍ فقَد عَبَدَهُ .

Imam Ja‘far al-Ṣadiq (as):

He who obeys someone in committing an act of disobedience [to Allah] has indeed worshipped him.

Source: al-Kāfī Vol2 P398

ID: 27179

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الإمام محمد الباقر (عليه السَّلام):

مَن أصغى إلى ناطِقٍ فقَد عَبَدَهُ، فإن كانَ النّاطِقُ يُؤَدّي عَنِ اللّهِ عَزَّ و جلَّ فقَد عَبَدَ اللّهَ، و إن كانَ النّاطِقُ يُؤَدّي عنِ الشَّيطانِ فقَد عَبَدَ الشَّيطانَ .

Imam Muhammad al-Baqir (as):

Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.

Source: al-Kāfī Vol6 P434

ID: 27178

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الإمام جعفر الصادق (عليه السَّلام ):

الظُّلْمُ ثَلَاثَةٌ: ظُلْمٌ يَغْفِرُهُ اللَّهُ، وَ ظُلْمٌ لَايَغْفِرُهُ اللَّهُ‏، وَ ظُلْمٌ لَايَدَعُهُ اللَّهُ‏؛ فَأَمَّا الظُّلْمُ الَّذِي لَايَغْفِرُهُ‏، فَالشِّرْكُ‏؛ وَ أَمَّا الظُّلْمُ الَّذِي يَغْفِرُهُ‏، فَظُلْمُ الرَّجُلِ نَفْسَهُ فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ؛ وَ أَمَّا الظُّلْمُ الَّذِي لَايَدَعُهُ، فَالْمُدَايَنَةُ بَيْنَ‏ الْعِبَادِ.

Imam Ja‘far al-Ṣadiq (as):

Wrongdoing is of three types: The wrongdoing that Allah forgives, the wrongdoing that Allah does not forgive and the wrongdoing that Allah does not leave uncounted. The wrongdoing that Allah does not forgive is associating partners with Him. The wrongdoing that is forgivable is the wrong that the servant commits against himself regarding that which is between him and Allah. And the wrongdoing that is not left uncounted is when people violate each other's rights in their dealings.

Source: al-Kāfī Vol4 P23

ID: 16931

1952 0

Hadiths Of Reprehension of Disputation

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