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إِنَّكُمْ لاَ تُدْرِكُونَ مَا تُحِبُّونَ إِلاَّ بِصَبْرِكُمْ عَلَى مَا تَكْرَهُونَ.
:
"Jesus (PBUH) said: Verily you will not attain that which you love except through having patience with that which you hate."
Source: Bahar alanevar Vol79 P137
ID: 63137
1989
مَنْ صَبَرَ صَبْرَ الاْحْرَارِ، وَإِلاَّ سَلاَ سُلُوَّ الاْغْمَارِ
Imam Ali (as):
Endure like the free or keep quiet like the ignorant.
Source: Nahj al-Balāgha No548
ID: 63055
1679
الدَّهْرُ يَوْمَانِ: يَوْمٌ لَكَ، وَيَوْمٌ عَلَيْكَ؛ فَإذَا كَانَ لَكَ فَلاَ تَبْطَرْ، وَإِذَا كَانَ عَلَيْكَ فَاصْبِرْ!
Imam Ali (as):
Life consists of two days: one day is for you, another is against you. When things are working in your favor, don’t swagger. When things are going against you, be patient.
ID: 63041
1687
[وَ قَدْ عَزَّى الْأَشْعَثَ بْنَ قَيْسٍ عَنِ ابْنٍ لَهُ] يَا أَشْعَثُ إِنْ صَبَرْتَ جَرَى عَلَيْكَ الْقَدَرُ وَ أَنْتَ مَأْجُورٌ وَ إِنْ جَزِعْتَ جَرَى عَلَيْكَ الْقَدَرُ وَ أَنْتَ مَأْزُورٌ
Imam Ali (as):
[Giving condolences to Ash'ath ibn Qays on the death of his son, Imam Ali said:] O Ash'ath! If you endure, Allah's decree will come upon you but in that case, you will receive the reward, whereas if you lose patience, Allah's decree will overtake you anyway but in that case you will have committed a sin.
Source: Nahj al-Balāgha No527
ID: 62956
1474
مِفْتاحُ الظَّفَرِ لُزُومُ الصَّبْرِ
Imam Ali (as):
Adhering to patience is the key to victory.
Source: Ghurar al-Ḥikam No283
ID: 62885
1425
لَا يَكُونُ الْمُؤْمِنُ مُؤْمِناً حَتَّى يَكُونَ فِيهِ ثَلَاثُ خِصَالٍ، سُنَّةٌ مِنْ رَبِّهِ وَسُنَّةٌ مِنْ نَبِيِّهِ وَسُنَّةٌ مِنْ وَلِيِّهِ. فَأَمَّا السُّنَّةُ مِنْ رَبِّهِ فَكِتْمَانُ سِرِّهِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: (عالِمُ الْغَيْبِ فَلا يُظْهِرُ عَلى‏ غَيْبِهِ أَحَداً * إِلَّا مَنْ ارْتَضى‏ مِنْ رَسُولٍ). وَأَمَّا السُّنَّةُ مِنْ نَبِيِّهِ فَمُدَارَاةُ النَّاسِ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَ نَبِيَّهُ (صلی‌ الله علیه وآله وسلم) بِمُدَارَاةِ النَّاسِ، فَقَالَ خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ. وَأَمَّا السُّنَّةُ مِنْ وَلِيِّهِ فَالصَّبْرُ فِي الْبَأْساءِ وَالضَّرَّاءِ.
Imam al-Reḍa (as):
A believer is not a [true] believer until they have three qualities: one from their Lord, one from their Prophet and one from their authority (walÐ). The quality from their Lord is concealing their secrets. Allah the Exalted has said: Knower of the Unseen, He does not disclose His Unseen to anyone, except to those He approves of, from a Messenger… The quality from their Prophet is compliancy with people, as Allah the Exalted commanded His Prophet (Ò.a.w.) to be compliant with people, saying to him: Adopt [a policy of] excusing [the faults of people], bid what is right… As for the quality from their authority, it is patience at times of comfort or hardship.
Source: al-Kāfī Vol2 P241
ID: 52063
1153
اصْبِرْ عَلَى مَضَضِ مَرَارَةِ الْحَقِّ وَ إِيَّاكَ أَنْ تَنْخَدِعَ لِحَلَاوَةِ الْبَاطِلِ .
Imam Ali (as):
Be patient with the pain caused by the bitterness of the truth, and beware of being deluded by the sweetness of falsehood.
Source: ‘Uyūn al-Ḥikam wal-Mawā’iḍ Vol1 P86 Ghurar al-Ḥikam Vol1 P149
ID: 29967
2217
الدَّهْرُ يَوْمَانِ يَوْمٌ لَكَ وَ يَوْمٌ عَلَيْكَ فَإِنْ كَانَ لَكَ فَلَا تَبْطَرْ وَ إِنْ كَانَ عَلَيْكَ فَلَا تَضْجَر .
Imam Ali (as):
Life in this world consists of two days: one in your favor and the other against you, so when it is in your favor do not exalt in pride, and when it is against you do not grieve.
Source: Bahar alanevar Vol75 P13
ID: 29942
2231
ليسَ حُسنُ الجِوارِ كَفَّ الأذى ، و لكنْ حُسنُ الجِوارِ الصّبرُ على الأذى .
Imam al-Kazim (as):
Neighbourliness is not only to desist from annoying [one's neighbour], but also to forbear annoyance [from him].
Source: al-Kāfī Vol2 P667
ID: 27428
6889
الجَنّةُ مَحفوفةٌ بالمَكارِهِ و الصَّبرِ ، فمَن صَبرَ على المَكارِهِ في الدُّنيا دَخلَ الجَنّةَ . و جَهنّمُ مَحفوفةٌ باللَّذّاتِ و الشَّهَواتِ ، فمَن أعطى نَفْسَهُ لَذَّتَها و شَهْوَتَها دَخلَ النّارَ .
Imam Muhammad al-Baqir (as):
Paradise is surrounded by trials and patience. So whoever endures trials in the world will enter Paradise. Hell is surrounded by pleasures and desires. Thus, whoever allows himself its pleasures and desires [of the world] will enter the Fire.
Source: al-Kāfī Vol2 P89
ID: 27419
5130

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