Hadiths Of intercession

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حضرت محمد (صلی الله علیه و آله):
ثلاثةٌ يَشفَعُونَ إلى اللّهِ عَزَّوجلَّ فَيُشَفَّعُونَ: الأنبياءُ، ثُمّ العُلَماءُ، ثُمّ الشُّهَداءُ.
The Prophet Muhammad (S):
Three types of people have the right to intercede with Allah, and their intercession will be accepted: the prophets, then the scholars, and then the martyrs.
Source: Sheikh Ṣadūq Vol al-Khiṣāl P1

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الإمام جعفر الصادق (عليه السَّلام ):
لَمّا أمَرَ بِاجتِماعِ قَرابَتِهِ حَولَهُ وقد حَضَرَتهُ الوَفاةُ: إنَّ شَفاعَتَنا لَن تَنالَ مُستَخِفّا بِالصَّلاةِ.
Imam Ja‘far al-Ṣadiq (as):
when he asked for his relatives to be gathered around him as his death approached, said to them, 'Verily our intercession will not avail one who takes his prayer lightly.

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حضرت محمد (صلی الله علیه و آله):
مَن لم يُؤمِنْ بِشَفاعَتِي فلا أنالَهُ اللّهُ شَفاعَتِي.
The Prophet Muhammad (S):
My intercession on behalf of one who does not believe in my intercession will not be accepted by Allah.
Source: ‘Uyūn Akhbār al-Riḍā (‘alahi-salām) Vol1 P136

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حضرت محمد (صلی الله علیه و آله):
لا يَنالُ شَفاعَتي مَنِ استَخَفَّ بِصلاتِهِ، ولا يَرِدُ عَلَيَّ الحَوضَ لا واللّهِ.
The Prophet Muhammad (S):
He who does not take his daily prayers seriously will neither benefit from my intercession nor meet me at the Heavenly Pond [of Kawthar], no by Allah.

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حضرت محمد (صلی الله علیه و آله):
لِكُلِّ نَبِيٍّ دَعوَةٌ قد دَعا بِها وقد سَألَ سُؤلًا، وقد خَبَأتُ دَعوَتي لِشَفاعَتِي لِامَّتي يَومَ القِيامَةِ.
The Prophet Muhammad (S):
Every prophet was given the right to a special request which they asked [from Allah], but I suppressed my request in return for the permission to intercede for my community on the Day of Resurrection.
Source: Sheikh Ṣadūq Vol al-Khiṣāl P29

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الإمام جعفر الصادق (عليه السَّلام ):
قالَ إبليسُ: خَمسَةٌ ليسَ لي فيهِنَّ حِيلَةٌ وسائرُ الناسِ في قَبضَتي: مَنِ اعتَصَمَ بِاللّهِ عن نيّةٍ صادِقَةٍ واتَّكَلَ علَيهِ في جَميعِ امُورِهِ، ومَن كَثُرَ تَسبيحُهُ في لَيلِهِ ونَهارِهِ، ومَن رَضِيَ لأخِيهِ المؤمِنِ بما يَرضاهُ لنفسِهِ، ومَن لَم يَجزَعْ على المُصيبةِ حينَ تُصِيبُهُ، ومَن رَضِيَ بما قَسَمَ اللّهُ لَهُ ولَم يَهتَمَّ لِرِزقِهِ.
Imam Ja‘far al-Ṣadiq (as):
Iblis [Satan] said, 'There are five types of people against whom I have no stratagem, whilst I have the rest of people firmly in my grasp: he who clings fast to Allah with a true intention and relies solely on Him in all his affairs, he who is in constant and abundant glorification of Allah day and night, he who pleases for his brother in faith whatever he pleases for himself, he who bears an affliction with patience when it befalls him [and does not grieve impatiently], and he who is satisfied with whatever Allah has allotted to him and does not worry about his sustenance.
Source: Sheikh Ṣadūq Vol al-Khiṣāl P1

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الإمام علي (عليه السَّلام):
أوَّلُ ما يَجِبُ علَيكُم للّهِ سبحانَهُ، شُكرُ أيادِيهِ وابتِغاءُ مَراضِيهِ.
Imam Ali (as):
The first duty incumbent upon you towards Allah, Glory be to Him, is thanksgiving for His favours and seeking out His pleasure.
Source: Ghurar al-Ḥikam No3329

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Fundamental Beliefs » Human and God » wretchedness
حضرت محمد (صلی الله علیه و آله):
مِن علاماتِ الشَّقاءِ: جُمُودُ العَينِ، و قَسوَةُ القَلبِ، و شِدَّةُ الحِرصِ في طَلَبِ الرِّزقِ، و الإصرارُ على الذَّنبِ.
The Prophet Muhammad (S):
Among the symptoms of wretchedness are: a look of apathy in the eyes, hardness of the heart, intense greed in seeking out one's livelihood, and persistence in committing sins.
Source: Sheikh Ṣadūq Vol al-Khiṣāl P

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الإمام علي (عليه السَّلام):
وقد سُئلَ عن أشقَى الناسِ: مَن باعَ دِينَهُ بِدُنيا غَيرِهِ.
Imam Ali (as):
Imam Ali (as) when asked who the most wretched of all people was, replied, 'He who sells his Hereafter for someone else's profit in this world.'
Source: Sheikh Ṣadūq Vol al-Amālī P

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حضرت محمد (صلی الله علیه و آله):
إنّ أقرَبَكُم مِنّي غَدا و أوجَبَكُم عَلَيَّ شَفاعَةً: أصدَقُكُم لِسانا، و أدّاكُم لِلأمانَةِ، و أحسَنُكُم خُلُقا، و أقرَبُكُم مِنَ الناسِ.
The Prophet Muhammad (S):
Verily the closest of you to me tomorrow [in the Hereafter], and the most eligible of you for my intercession are those who are the most truthful ones, the most conscientious at returning a trust placed in their care, the most good-natured, and the ones who have close ties with people.
Source: Sheikh Ṣadūq Vol al-Amālī P

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