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يَا عَبِيدَ اَلسَّوْءِ تَلُومُونَ اَلنَّاسَ عَلَى اَلظَّنِّ وَ لاَ تَلُومُونَ أَنْفُسَكُمْ عَلَى اَلْيَقِينِ
:
"Jesus (PBUH) said: O God's sinful servants! You blame people based on mere suspicion, while you don't blame yourselves even while certain of your own faults."
Source: Tuḥaf al-‘Uqūl Vol1 P501
ID: 63175
871
 أَنَّ عِيسَى عَلَيْهِ السَّلاَمُ مَرَّ وَ اَلْحَوَارِيُّونَ عَلَى جِيفَةِ كَلْبٍ فَقَالَ اَلْحَوَارِيُّونَ مَا أَنْتَنَ رِيحَ هَذَا - فَقَالَ عِيسَى عَلَيْهِ السَّلاَمُ مَا أَشَدَّ بَيَاضَ أَسْنَانِهِ
:
Accompanied by the Apostles, Jesus (PBUH) passed by the carcass of a dog. They said What a terrible stench this dog has! Jesus then said: What white teeth it has!
Source: Bahar alanevar Vol72 P222
ID: 63144
356
ضَعْ أَمْرَ أَخِيكَ عَلى‏ أَحْسَنِهِ حَتّى‏ يَأْتِيَكَ‏ مَا يَغْلِبُكَ‏ مِنْهُ، وَ لَاتَظُنَّنَ‏ بِكَلِمَةٍ خَرَجَتْ مِنْ أَخِيكَ سُوءاً وَ أَنْتَ تَجِدُ لَهَا فِي الْخَيْرِ مَحْمِلًا.
Imam Ali (as):
See the best in any situation involving a fellow brother, until you experience something from him which proves you wrong, and do not assume the worst about something that your brother may say if you can find the possibility for good therein.
Source: al-Kāfī Vol4 P94
ID: 16962
2183
حُسْنُ الظَّنِّ بِاللَّهِ أَنْ لَاتَرْجُوَ إِلَّا اللَّهَ، وَ لَا تَخَافَ إِلَّا ذَنْبَكَ‏.
Imam Ja‘far al-Ṣadiq (as):
Having a good opinion about Allah means that you place your hope in no one but Him, and that you fear nothing but your own sins.
Source: al-Kāfī Vol3 P184
ID: 16785
2478
أَحْسِنِ‏ الظَّنَّ بِاللَّهِ؛ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ: أَنَا عِنْدَ ظَنِّ عَبْدِيَ الْمُؤْمِنِ‏ بِي‏، إِنْ خَيْراً فَخَيْراً، وَ إِنْ شَرّاً فَشَرّاً.
Imam al-Reḍa (as):
Entertain the best opinion about Allah, For Allah says: I deal with my believing servant according to his opinion about Me. If he thinks good about Me, then I will be good to him, and if he thinks bad about me, I will treat him accordingly.
Source: al-Kāfī Vol3 P184
ID: 16784
1383
لَايَحْسُنُ ظَنُّ عَبْدٍ مُؤْمِنٍ بِاللَّهِ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّ عَبْدِهِ الْمُؤْمِنِ؛ لِأَنَّ اللَّهَ كَرِيمٌ، بِيَدِهِ الْخَيْرَاتُ‏، يَسْتَحْيِي أَنْ يَكُونَ عَبْدُهُ الْمُؤْمِنُ قَدْ أَحْسَنَ بِهِ الظَّنَّ، ثُمَّ يُخْلِفَ ظَنَّهُ وَ رَجَاءَهُ؛ فَأَحْسِنُوا بِاللَّهِ الظَّنَّ، وَ ارْغَبُوا إِلَيْهِ.
Imam Muhammad al-Baqir (as):
No sooner does a faithful servant entertain a good opinion about Allah than Allah treats him according to his opinion, for Allah is Magnanimous and all good is in His hand, and He would be too ashamed to treat His servant contrary to his opinion and hope when he entertains a good opinion about Him, therefore, have a good opinion about Allah and be desirous towards Him.
Source: al-Kāfī Vol3 P186
ID: 16783
966
مَنْ كَذَّبَ سُوءَ الظَّنِّ بِأَخِيهِ كَانَ ذَا عَقْدٍ صَحِيحٍ وَ قَلْبٍ مُسْتَرِيحٍ.
Imam Ali (as):
He who refutes suspicious thoughts about his brother his contract is valid and his heart at rest.
Source: Ghurar al-Ḥikam Vol1 P9819
ID: 15554
977
رُوِيَ أنّ عيسى عليه السلام مَرَّ و الحَوارِيّونَ عَلى جيفَةِ كَلبٍ، فقالَ الحَوارِيّونَ: ما أنتَنَ ريحَ هذا الكَلبَ! فقالَ عيسى عليه السلام: ما أشَدَّ بَياضَ أسنانِهِ!
:
It is narrated that Prophet Jesus (AS) was passing with his disciples by the corpse of a dog, when the disciples exclaimed, What an awful stench this dog has! to which Prophet Jesus (AS) retorted, How white are his teeth!
ID: 2473
2277
إذا كانَ الجَورُ أغلَبَ مِنَ الحَقِ لَم يَحِلَّ لأحَدٍ أن يَظُنَّ بأحَدٍ خَيرا حتّى يَعرِفَ ذلكَ مِنهُ.
Imam al-Kazim (as):
At a time when injustice is more prevalent than good, it is not permitted for anyone to entertain good opinions about another unless he knows him to be such.
Source: al-Kāfī Vol5 P298 Tuḥaf al-‘Uqūl No409
ID: 2399
14478
إذا استَولَى الصَّلاحُ على الزَّمانِ و أهلِهِ ثُمّ أساءَ رَجُلٌ الظَّنَّ برَجُلٍ لَم تَظهَرْ مِنهُ حَوبَةٌ فقد ظَلَمَ، و إذا استَولى الفَسادُ على الزَّمانِ و أهلِهِ فَأحسَنَ رَجُلٌ الظَّنَّ برجُلٍ فَقَد غَرَّرَ.
Imam Ali (as):
At a time when good prevails over an era and among its people, if a man suspects another person who has never been seen committing an offence, then he has indeed wronged him. And when corruption prevails over an era and among its people, if a man assumes the best about somebody, then he has indeed deceived himself.
Source: Nahj al-Balāgha No114
ID: 2398
4276
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