Hadiths Of Honoring One's Covenant
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الإمام علي (عليه السَّلام):
وَ إِنْ عَقَدْتَ بَيْنَكَ وَ بَيْنَ [عَدُوٍّ لَكَ] عَدُوِّكَ عُقْدَةً أَوْ أَلْبَسْتَهُ مِنْكَ ذِمَّةً فَحُطْ عَهْدَكَ بِالْوَفَاءِ وَ ارْعَ ذِمَّتَكَ بِالْأَمَانَةِ وَ اجْعَلْ نَفْسَكَ جُنَّةً دُونَ مَا أَعْطَيْت .
Imam Ali (as):
And if you make a covenant between yourself and your enemy or give him a surety [against life or property], then stand by your pact with loyalty and observe your liability with trustworthiness and make yourself the shield for your word
Source:
Nahj al-Balāgha
Vol1
P442
ID: 29961
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الامام الحسین (علیه السلام):
مَجَارِيَ الْأُمُورِ وَ الْأَحْكَامِ عَلَى أَيْدِي الْعُلَمَاءِ بِاللَّهِ الْأُمَنَاءِ عَلَى حَلَالِهِ وَ حَرَامِه.
Imam al-Hussain (as):
The disposal of affairs and implementation of rules are in the hands of theist scholars; [who are] the trustees of what has been made lawful and unlawful by Allah.
Source:
Bahar alanevar
Vol97
P80
ID: 29861
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رسول الله (صلی الله علیه و آله):
لاَ تَصْلُحُ اَلْإِمَامَةُ إِلاَّ لِرَجُلٍ فِيهِ ثَلاَثُ خِصَالٍ وَرَعٌ يَحْجُزُهُ عَنْ مَعَاصِي اَللَّهِ وَ حِلْمٌ يَمْلِكُ بِهِ غَضَبَهُ وَ حُسْنُ اَلْوِلاَيَةِ عَلَى مَنْ يَلِي حَتَّى يَكُونَ لَهُمْ كَالْوَالِدِ اَلرَّحِيمِ. وَ فِي رِوَايَةٍ أُخْرَى حَتَّى يَكُونَ لِلرَّعِيَّةِ كَالْأَبِ اَلرَّحِيمِ .
The Prophet Muhammad (S):
None is worthy of leadership except for a man who has three characteristics: piety that prevents him from disobeying Allah, clemency with which he controls his anger, and maintaining excellent guardianship towards his people, such that he treats them like a compassionate father.
ID: 29826
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رسول الله (صلی الله علیه و آله):
النبي «ص»- لمّا نزلت هذه الآية (الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ ..) قال: «اللَّه اكبر على إكمال الدين، و اتمام النّعمة، و رضا الرّبّ برسالتي، و ولاية عليّ بعدي»
The Prophet Muhammad (S):
When the verse ‘Today I have perfected your religion for you, and I have completed My favor upon you, and I have approved Islam as your religion.’ was revealed, the prophet (s) said, “’God is greater’ for the perfection of religion, completion of the favor, and the Lord's approval of my mission and Ali’s custodianship after me.’
Source:
al-Mir'āt al-'Uqūl fī Sharḥ Akhbār ar-Rasūl
Vol3
P227
ID: 29808
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الإمام الرّضا (عليه السَّلام ):
إنَّ الإمامَةَ اُسُّ الإسلامِ النامي ، و فَرعُهُ السامي .
Imam al-Reḍa (as):
Verily Imama (divinely appointed leadership of the twelve Imams) is the ever-growing root of Islam as well as its lofty branch.
Source:
al-Kāfī
Vol1
P200
ID: 16651
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الإمام جعفر الصادق (عليه السَّلام ):
اتَّقُوا الحُكومَةَ ؛ فإنَّ الحُكومَةَ إنّما هي لِلإمامِ العالِمِ بالقَضاءِ ، العادِلِ في المُسلمينَ ، لِنَبيٍّ أو وَصيِّ نبيٍّ.
Imam Ja‘far al-Ṣadiq (as):
Beware of governance, for verily governance is for the leader who is knowledgeable about judgment, just among the Muslims, [it is] for a prophet or the successor of a prophet.
Source:
al-Kāfī
Vol7
P406
ID: 16544
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الإمام علي (عليه السَّلام):
مَن جَعَلَ مُلكَهُ خادِما لدِينِهِ انقادَ لَهُ كلُّ سُلطانٍ، مَن جَعَلَ دِينَهُ خادِما لمُلكِهِ طَمِعَ فيهِ كلُّ إنسانٍ.
Imam Ali (as):
Whoever makes his sovereignty subservient to his religion, all rulers will submit to him. And whoever makes his religion subservient to his sovereignty then all people will become greedy for it [i.e. his sovereignty].
Source:
Ghurar al-Ḥikam
No9016
ID: 16356
1038
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الإمام جعفر الصادق (عليه السَّلام ):
اتَّقُوا الحُكومَةَ ؛ فإنَّ الحُكومَةَ إنّما هي لِلإمامِ العالِمِ بالقَضاءِ ، العادِلِ في المُسلمينَ.
Imam Ja‘far al-Ṣadiq (as):
Beware of governance, for verily governance is for the Imam who is knowledgeable about judgment, and just among the Muslims.
Source:
al-Kāfī
Vol1
P406
ID: 16058
2640
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الإمام علي (عليه السَّلام):
لِيَكُنْ أَبْغَضُ النَّاسِ إِلَيْكَ وَ أَبْعَدُهُمْ مِنْكَ أَطْلَبُهُمْ لِمَعَايِبِ النَّاسِ
Imam Ali (as):
The most despised of people by you and the furthest of them from you should be the one who is the most eager to pursue people’s faults.
Source:
Ghurar al-Ḥikam
Vol1
P7834
ID: 15563
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الإمام علي (عليه السَّلام):
آفة القدرة منع الإحسان.
Imam Ali (as):
The bane of power is blocking kind deeds.
Source:
Ghurar al-Ḥikam
Vol1
P47
ID: 15373
1002
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