Hadiths Of The Consequence of not Enjoining Good

الإمام علي (عليه السَّلام):

وَ لَا تَتْرُكُوا الْأَمْرَ بِالْمَعْرُوفِ وَ النَّهْيَ عَنِ الْمُنْكَرِ، فَيُوَلِّيَ اللَّهُ أُمُورَكُمْ شِرَارَكُمْ ثُمَّ تَدْعُونَ فَلَا يُسْتَجَابُ لَكُم‏ .

Imam Ali (as):

Never abandon the enjoinment of good and the prohibition of wrong lest the evil ones amongst you gain mastery over you whereafter you will supplicate [Allah] but you will not be answered.

Source: Alamali Volcheykhe Toussi P

ID: 30064

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إنَّ النّاسَ يَستَغنونَ إذا عُدِلَ بَينَهُم ، و تُنزِلُ السَّماءُ رِزقَها ، و تُخرِجُ الأَرضُ بَرَكَتَها بِإِذنِ اللّهِ تَعالى .

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If justice is maintained among people, they will become free from need, the sky will pour down its sustenance [rain], and the earth will bring out its blessings [plants, fruits and minerals] with the permission of Allah Almighty.

ID: 27498

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الإمام جعفر الصادق (عليه السَّلام ):

الْعَدْلُ أَحْلى‏ مِنَ الْمَاءِ يُصِيبُهُ الظَّمْآنُ؛ مَا أَوْسَعَ الْعَدْلَ إِذَا عُدِلَ فِيهِ وَ إِنْ قَلَّ.

Imam Ja‘far al-Ṣadiq (as):

Justice is sweeter than water to a thirsty man. How relieving justice is when it is served even if it be little.

Source: al-Kāfī Vol3 P380

ID: 27061

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الإمام جعفر الصادق (عليه السَّلام ):

إنَّ بَني اُمَيَّةَ أطلَقُوا لِلنّاسِ تَعليمَ الإيمانِ و لَم يُطلِقُوا تَعليمَ الشِّركِ ؛ لِكَي إذا حَمَلُوهُم علَيهِ لَم يَعرِفُوهُ .

Imam Ja‘far al-Ṣadiq (as):

Verily the Umayyads used to allow the teaching of faith to people but did not permit polytheism to be taught and clarified, so that when it came to their converting them [the people] to it, they would not be able to recognize it.

Source: al-Kāfī Vol2 P415

ID: 16671

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الإمام جعفر الصادق (عليه السَّلام ):

أيُّما مؤمنٍ قَدَّمَ مُؤمنا في خُصومَةٍ إلى قاضٍ أو سُلطانٍ جائرٍ فَقَضى علَيهِ بغَيرِ حُكمِ اللّهِ فَقَد شَرِكَهُ في الإثمِ.

Imam Ja‘far al-Ṣadiq (as):

Any believer who takes another believer to an unjust judge or ruler that they may resolve a dispute and they judge contrary to Allah’s decree, is as though he has partaken with them in the sin.

Source: al-Kāfī Vol7 P411

ID: 16546

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الإمام جعفر الصادق (عليه السَّلام ):

في تَحاكُمِ رَجلَينِ مِن أصحابِهِ إلَى الطاغوتِ و بينَهُما مُنازَعَةٌ في دَينٍ أو مِيراثٍ ـ : مَن تَحاكَمَ إلَى الطاغوتِ فَحُكِمَ لَهُ فإنّما يَأخُذُ سُحتا و إن كانَ حَقُّهُ ثابِتا لَهُ ، لأنّهُ أخَذَ بحُكمِ الطاغوتِ ، و قد أمَرَ اللّهُ أن يَكفُرَ بهِ.

Imam Ja‘far al-Ṣadiq (as):

Imam al-Sadiq (as), with regard to two of his companions who went to be judged before a tyrant in a dispute they had about a loan or inheritance, said, 'Whoever goes to be judged before a tyrant and he judges in favour of one of them, whatever he is compensated is unlawful, even if it was rightfully his, because he took it by judgment of a tyrant when Allah has ordered him to reject the tyrant.'

Source: al-Kāfī Vol7 P412

ID: 16545

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الإمام علي (عليه السَّلام):

حَقٌّ علَى المَلِكِ أن يَسوسَ ‏نفسَهُ قَبلَ جُندِهِ.

Imam Ali (as):

A king is worthier of having mastery over himself before [disciplining] his soldiers.

Source: Ghurar al-Ḥikam No4940

ID: 16355

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الإمام علي (عليه السَّلام):

أحسَنُ المُلوكِ حالًا مَن حَسُنَ عَيشُ النّاسِ في عَيشِهِ، وعَمَّ رعِيَّتَهُ بعَدلِهِ.

Imam Ali (as):

The king who has the best status is he who during his time people have a good life, and he encompasses his subjects with his justice.

Source: Ghurar al-Ḥikam No3261

ID: 16354

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الإمام جعفر الصادق (عليه السَّلام ):

مَلعونٌ مَلعونٌ عالِمٌ يَؤمُ‏ سُلطانا جائرا، مُعينا لَهُ عَلى جَورِهِ.

Imam Ja‘far al-Ṣadiq (as):

Cursed, cursed indeed is the knowledgeable man who frequents an unjust ruler, aiding him in his injustice.

Source: Bahar alanevar Vol75 P381 Mizan al-Hikmah Vol1 P886

ID: 16093

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الإمام علي (عليه السَّلام):

لَا يَكُونُ الْعِمْرَانُ حَيْثُ يَجُورُ السُّلْطَانُ.

Imam Ali (as):

There will be no prosperity in a land where its ruler is oppressive.

Source: Ghurar al-Ḥikam Vol1 P7390

ID: 15374

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Hadiths Of The Consequence of not Enjoining Good

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