Hadiths Of The Most Just Person
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الإمام علي (عليه السَّلام):
أَعْدَلُ النَّاسِ مَنْ أَنْصَفَ مَنْ ظَلَمَهُ ، أَجْوَرُ النَّاسِ مَنْ ظَلَمَ مَنْ أَنْصَفَهُ .
Imam Ali (as):
The most just person is the one who maintains fairness to someone who has wronged him, and the most unjust person is the one who wrongs someone who has been fair to him.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P116
Ghurar al-Ḥikam
Vol1
P204
ID: 30024
940
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الإمام علي (عليه السَّلام):
لَا يَكُونَنَّ أَفْضَلُ مَا نِلْتَ مِنْ دُنْيَاكَ بُلُوغَ لَذَّةٍ أَوْ شِفَاءَ غَيْظٍ وَ لْيَكُنْ إِحْيَاءَ حَقٍّ وَ إِمَاتَةَ بَاطِلٍ .
Imam Ali (as):
Let not your greatest achievement in this world be gaining a pleasure or venting your anger, but [let it be] the revival of a right and putting an end to falsehood.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P525
Ghurar al-Ḥikam
Vol1
P757
ID: 29968
717
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إنَّ النّاسَ يَستَغنونَ إذا عُدِلَ بَينَهُم ، و تُنزِلُ السَّماءُ رِزقَها ، و تُخرِجُ الأَرضُ بَرَكَتَها بِإِذنِ اللّهِ تَعالى .
:
If justice is maintained among people, they will become free from need, the sky will pour down its sustenance [rain], and the earth will bring out its blessings [plants, fruits and minerals] with the permission of Allah Almighty.
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رسول الله (صلی الله علیه و آله):
أمَرَني رَبّي بحُبِّ المَساكينِ المُسلمينَ (مِنهُم) .
The Prophet Muhammad (S):
My Lord has enjoined upon me to love the destitute from among Muslims.
Source:
al-Kāfī
Vol8
P8
ID: 27431
1965
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1965
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الإمام الكاظم (عليه السَّلام):
الإمامُ الكاظمُ عليه السلام ـ في قَولِه تَعالى : «يُحْيِي الأَرْضَ بَعدَ مَوتِها» ـ : لَيسَ يُحيِيها بِالقَطْرِ، و لكِنْ يَبعَثُ اللّهُ رِجالاً فيُحيُونَ العَدلَ فتَحيا الأرضُ لإحياءِ العَدلِ، و لاَءقامَةُ الحَدِّ للّهِِ أنفَعُ في الأرضِ مِنَ القَطرِ أربَعينَ صَباحا .
Imam al-Kazim (as):
Regarding the verse: “and [Allah] revives the earth after its death.” Imam al-Kazim (as) said, 'Allah revives the earth, not through rain, but by sending men who revive justice and that is how the earth is brought to life by upholding justice. Verily upholding the limits set by Allah is more beneficial in the earth than raining for forty days.'
Source:
al-Kāfī
Vol7
P174
ID: 27191
1572
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رسول الله (صلی الله علیه و آله):
ما أقبَحَ الفَقرَ بَعدَ الغِنى، و أقبَحَ الخَطيئَةَ بَعدَ المَسكَنَةِ ! وَ أقبَحُ مِن ذلِكَ العابِدُ للّهِِ ثُمّ يَدَعُ عِبادَتَهُ .
The Prophet Muhammad (S):
How awful it is to become poor after being rich, to be drawn to wrong after destitution, but worse than that is when the worshipper of Allah abandons His worship.
Source:
al-Kāfī
Vol2
P84
ID: 27184
923
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رسول الله (صلی الله علیه و آله):
طُوبى لِلمَساكينِ بالصَّبرِ ، و هُمُ الّذينَ يَرَونَ مَلَكوتَ السَّماواتِ و الأرضِ.
The Prophet Muhammad (S):
Blessed are the needy for their patience, and they are the ones who will see the Kingdom of the heavens and the earth.
Source:
al-Kāfī
Vol2
P263
ID: 27087
10874
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الإمام جعفر الصادق (عليه السَّلام ):
الْعَدْلُ أَحْلى مِنَ الْمَاءِ يُصِيبُهُ الظَّمْآنُ؛ مَا أَوْسَعَ الْعَدْلَ إِذَا عُدِلَ فِيهِ وَ إِنْ قَلَّ.
Imam Ja‘far al-Ṣadiq (as):
Justice is sweeter than water to a thirsty man. How relieving justice is when it is served even if it be little.
Source:
al-Kāfī
Vol3
P380
ID: 27061
2105
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الإمام جعفر الصادق (عليه السَّلام ):
مَيَاسِيرُ شِيعَتِنَا أُمَنَاؤُنَا عَلَی مَحَاوِيجِهِمْ فَاحْفَظُونَا فِيهِمْ يَحْفَظْكُمُ اللَّهُ.
Imam Ja‘far al-Ṣadiq (as):
The rich ones from among our Shi'a are our trustees regarding the poor ones among them, so observe our right regarding them [be charitable towards them] and Allah will protect you.
Source:
al-Kāfī
Vol3
P660
ID: 16898
2137
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الإمام الكاظم (عليه السَّلام):
إِنَّ اللَّهَ- عَزَّ وَ جَلَّ- يَقُولُ: إِنِّي لَمْ أُغْنِ الْغَنِيَّ لِكَرَامَةٍ بِهِ عَلَيَّ، وَ لَمْ أُفْقِرِ الْفَقِيرَ لِهَوَانٍ بِهِ عَلَيَّ، وَ هُوَ مِمَّا ابْتَلَيْتُ بِهِ الْأَغْنِيَاءَ بِالْفُقَرَاءِ، وَ لَوْ لَا الْفُقَرَاءُ لَمْ يَسْتَوْجِبِ الْأَغْنِيَاءُ الْجَنَّةَ.
Imam al-Kazim (as):
Allah, Mighty and Exalted, says: 'I did not made some people rich because they hold a dignified position in My eyes, nor did I make some others poor because they hold an insignificant position in My eyes, rather this was a plan to try the rich ones through the poor ones. Had it not been for the poor ones, the rich ones would not have deserved Paradise.
Source:
al-Kāfī
Vol3
P660
ID: 16897
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