Hadiths Of Conditions for Enjoining Good and Prohibiting Wrong

رسول الله (صلی الله علیه و آله):

لَا يَأْمُرُ بِالْمَعْرُوفِ وَ لَا يَنْهَى عَنِ الْمُنْكَرِ إِلَّا مَنْ كَانَ فِيهِ ثَلَاثُ خِصَالٍ رَفِيقٌ بِمَا يَأْمُرُ بِهِ رَفِيقٌ فِيمَا يَنْهَى عَنْهُ عَدْلٌ فِيمَا يَأْمُرُ بِهِ عَدْلٌ فِيمَا يَنْهَى عَنْهُ عَالِمٌ بِمَا يَأْمُرُ بِهِ عَالِمٌ بِمَا يَنْهَى عَنْه .

The Prophet Muhammad (S):

Verily the one who enjoins good and prohibits wrong must possess three qualities: he must be gentle in his enjoining of good and his prohibition of wrong, he must be just with regards to what he enjoins and what he prohibits, and he must have sufficient knowledge about what he enjoins and what he prohibits.

Source: Bahar alanevar Vol97 P87

ID: 30061

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الإمام علي (عليه السَّلام):

أَعْقَلُ النَّاسِ مَنْ ذَلَّ لِلْحَقِّ فَأَعْطَاهُ مِنْ نَفْسِهِ وَ عَزَّ بِالْحَقِّ فَلَمْ يَهُنْ عَنْ إِقَامَتِه .‏

Imam Ali (as):

The most intelligent of people is the one who is submissive towards what is right, and gives the right due from his own self, seeks honor by means of the truth and never gets tired of upholding the truth.

Source: Ghurar al-Ḥikam Vol1 P216

ID: 30025

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الإمام علي (عليه السَّلام):

أَعْدَلُ النَّاسِ مَنْ أَنْصَفَ مَنْ ظَلَمَهُ ، أَجْوَرُ النَّاسِ مَنْ ظَلَمَ مَنْ أَنْصَفَهُ .

Imam Ali (as):

The most just person is the one who maintains fairness to someone who has wronged him, and the most unjust person is the one who wrongs someone who has been fair to him.

Source: ‘Uyūn al-Ḥikam wal-Mawā’iḍ Vol1 P116 Ghurar al-Ḥikam Vol1 P204

ID: 30024

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الإمام علي (عليه السَّلام):

لَا يَكُونَنَّ أَفْضَلُ مَا نِلْتَ مِنْ دُنْيَاكَ بُلُوغَ لَذَّةٍ أَوْ شِفَاءَ غَيْظٍ وَ لْيَكُنْ إِحْيَاءَ حَقٍّ وَ إِمَاتَةَ بَاطِلٍ .

Imam Ali (as):

Let not your greatest achievement in this world be gaining a pleasure or venting your anger, but [let it be] the revival of a right and putting an end to falsehood.

Source: ‘Uyūn al-Ḥikam wal-Mawā’iḍ Vol1 P525 Ghurar al-Ḥikam Vol1 P757

ID: 29968

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الإمام الحسن (عليه السَّلام):

وَ صَاحِبِ النَّاسَ بِمِثْلِ مَا تُحِبُّ أَنْ يُصَاحِبُوكَ بِهِ تَكُنْ عَدْلا.

Imam al-Hasan (as):

Associate with people the same way you would like them to associate with you and you will be considered just.

Source: Bahar alanevar Vol75 P112

ID: 29941

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الإمام علي (عليه السَّلام):

قَدْ أَلْزَمَ نَفْسَهُ الْعَدْلَ فَكَانَ أَوَّلُ عَدْلِهِ نَفْيَ الْهَوَى عَنْ نَفْسِه .‏

Imam Ali (as):

The most beloved servant of God is the one who... has obligated himself to maintain justice, and the first instance of his justice is negation of base desires from his soul.

ID: 29934

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الإمام علي (عليه السَّلام):

الْفَضَائِلُ أَرْبَعَةُ أَجْنَاسٍ أَحَدُهَا الْحِكْمَةُ وَ قِوَامُهَا فِي الْفِكْرَةِ وَ الثَّانِي الْعِفَّةُ وَ قِوَامُهَا فِي الشَّهْوَةِ وَ الثَّالِثُ الْقُوَّةُ وَ قِوَامُهَا فِي الْغَضَبِ وَ الرَّابِعُ الْعَدْلُ وَ قِوَامُهُ فِي اعْتِدَالِ قُوَى النَّفْسِ.

Imam Ali (as):

There are four types of merits: the first is wisdom, and its basis is thinking. The second is chastity, and its basis is desire. The third is power, and its basis is anger. The fourth is justice, and its basis is moderation in the faculties of the self.

Source: Bahar alanevar Vol75 P81

ID: 29933

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:

إنَّ النّاسَ يَستَغنونَ إذا عُدِلَ بَينَهُم ، و تُنزِلُ السَّماءُ رِزقَها ، و تُخرِجُ الأَرضُ بَرَكَتَها بِإِذنِ اللّهِ تَعالى .

:

If justice is maintained among people, they will become free from need, the sky will pour down its sustenance [rain], and the earth will bring out its blessings [plants, fruits and minerals] with the permission of Allah Almighty.

ID: 27498

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الإمام علي (عليه السَّلام):

ألا إنَّهُ مَن يُنصِفُ النّاسَ مِن نَفسِهِ لَم يَزِدْهُ اللّهُ إلاّ عِزّا .

Imam Ali (as):

Know that verily the one who treats people fairly in spite of himself is only increased by Allah in honour.

Source: al-Kāfī Vol2 P144

ID: 27218

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الإمام الكاظم (عليه السَّلام):

الإمامُ الكاظمُ عليه السلام ـ في قَولِه تَعالى : «يُحْيِي الأَرْضَ بَعدَ مَوتِها» ـ : لَيسَ يُحيِيها بِالقَطْرِ، و لكِنْ يَبعَثُ اللّهُ رِجالاً فيُحيُونَ العَدلَ فتَحيا الأرضُ لإحياءِ العَدلِ، و لاَءقامَةُ الحَدِّ للّهِِ أنفَعُ في الأرضِ مِنَ القَطرِ أربَعينَ صَباحا .

Imam al-Kazim (as):

Regarding the verse: “and [Allah] revives the earth after its death.” Imam al-Kazim (as) said, 'Allah revives the earth, not through rain, but by sending men who revive justice and that is how the earth is brought to life by upholding justice. Verily upholding the limits set by Allah is more beneficial in the earth than raining for forty days.'

Source: al-Kāfī Vol7 P174

ID: 27191

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Hadiths Of Conditions for Enjoining Good and Prohibiting Wrong

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