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رسول الله (صلی الله علیه و آله):
مَا أَهْدَى الْمَرْءُ الْمُسْلِمُ عَلَى أَخِيهِ هَدِيَّةً أَفْضَلَ مِنْ كَلِمَةِ حِكْمَةٍ يَزِيدُهُ اللَّهُ بِهَا هُدًى وَ يَرُدُّهُ عَنْ رَدًى .
The Prophet Muhammad (S):
No Muslim has ever gifted his fellow brother with a gift better than a wise saying through which God increases in his guidance and keeps him away from falling into ruin.
Source:
Biḥār al-Anwār
Vol2
P25
ID: 30080
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الإمام علي (عليه السَّلام):
اسْتَشْعِرِ الْحِكْمَةَ وَ تَجَلْبَبِ السَّكِينَةَ فَإِنَّهُمَا حِلْيَةُ الْأَبْرَار .
Imam Ali (as):
Seek to acquire wisdom and wear the garment of tranquility for they are the adornments of the righteous.
Source:
Ghurar al-Ḥikam
Vol1
P135
ID: 30069
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الإمام الحسن (عليه السَّلام):
عَجَبٌ لِمَنْ يَتَفَكَّرُ فِي مَأْكُولِهِ كَيْفَ لَا يَتَفَكَّرُ فِي مَعْقُولِهِ فَيُجَنِّبُ بَطْنَهُ مَا يُؤْذِيهِ وَ يُودِعُ صَدْرَهُ مَا يُرْدِيهِ .
Imam al-Hasan (as):
I wonder at the one who is selective about his food choices but does not care about the food for his soul, so he refrains from the types of food which are detrimental to him but allows into his heart that which will ruin him.
Source:
Biḥār al-Anwār
Vol1
P218
ID: 30068
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الإمام علي (عليه السَّلام):
وَ لَا تَتْرُكُوا الْأَمْرَ بِالْمَعْرُوفِ وَ النَّهْيَ عَنِ الْمُنْكَرِ، فَيُوَلِّيَ اللَّهُ أُمُورَكُمْ شِرَارَكُمْ ثُمَّ تَدْعُونَ فَلَا يُسْتَجَابُ لَكُم .
Imam Ali (as):
Never abandon the enjoinment of good and the prohibition of wrong lest the evil ones amongst you gain mastery over you whereafter you will supplicate [Allah] but you will not be answered.
Source:
Sheikh Ṭūsī
Vol al-Amālī
P
ID: 30064
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رسول الله (صلی الله علیه و آله):
مَنْ أَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ أَوْ دَلَّ عَلَى خَيْرٍ أَوْ أَشَارَ بِهِ فَهُوَ شَرِيكٌ وَ مَنْ أَمَرَ بِسُوءٍ أَوْ دَلَّ عَلَيْهِ أَوْ أَشَارَ بِهِ فَهُوَ شَرِيكٌ .
The Prophet Muhammad (S):
He who enjoins good or prohibits wrong or guides towards good or suggests the doing of good will have a share in the reward. And the one who enjoins wrong or guides towards it or suggests the doing of wrong will have a share in its punishment.
Source:
Wasā’il al-Shī’a
Vol16
P124
ID: 30063
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رسول الله (صلی الله علیه و آله):
وَ صَاحِبُ الْأَمْرِ بِالْمَعْرُوفِ يَحْتَاجُ إِلَى أَنْ يَكُون … ُ نَاصِحاً لِلْخَلْقِ رَحِيماً رَفِيقاً بِهِم … ْ وَ لَا يَسْتَعْمِلُ الْحَمِيَّة .
The Prophet Muhammad (S):
He who enjoins good needs to be well-wishing, compassionate and amicable towards people... and must not exercise harshness.
ID: 30062
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رسول الله (صلی الله علیه و آله):
لَا يَأْمُرُ بِالْمَعْرُوفِ وَ لَا يَنْهَى عَنِ الْمُنْكَرِ إِلَّا مَنْ كَانَ فِيهِ ثَلَاثُ خِصَالٍ رَفِيقٌ بِمَا يَأْمُرُ بِهِ رَفِيقٌ فِيمَا يَنْهَى عَنْهُ عَدْلٌ فِيمَا يَأْمُرُ بِهِ عَدْلٌ فِيمَا يَنْهَى عَنْهُ عَالِمٌ بِمَا يَأْمُرُ بِهِ عَالِمٌ بِمَا يَنْهَى عَنْه .
The Prophet Muhammad (S):
Verily the one who enjoins good and prohibits wrong must possess three qualities: he must be gentle in his enjoining of good and his prohibition of wrong, he must be just with regards to what he enjoins and what he prohibits, and he must have sufficient knowledge about what he enjoins and what he prohibits.
Source:
Biḥār al-Anwār
Vol97
P87
ID: 30061
171
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رسول الله (صلی الله علیه و آله):
مَنْ أَمَرَ بِالْمَعْرُوفِ وَ نَهَى عَنِ الْمُنْكَرِ فَهُوَ خَلِيفَةُ اللَّهِ فِي الْأَرْضِ وَ خَلِيفَةُ رَسُولِه .
The Prophet Muhammad (S):
He who enjoins good and forbids wrong is indeed the vicegerent of God on the earth and that of His messenger.
ID: 30060
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الإمام علي (عليه السَّلام):
لَكِنْ مِنْ وَاجِبِ حُقُوقِ اللَّهِ [سُبْحَانَهُ] عَلَى عِبَادِهِ النَّصِيحَةُ بِمَبْلَغِ جُهْدِهِمْ وَ التَّعَاوُنُ عَلَى إِقَامَةِ الْحَقِّ بَيْنَهُم .
Imam Ali (as):
Among the obligatory rights of Allah upon His servants is that they should give good advice to one another to the best of their ability, and collaborate for the establishment of the truth among them.
Source:
Nahj al-Balāgha
Vol1
P334
ID: 30059
172
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الإمام علي (عليه السَّلام):
إِيَّاكَ أَنْ تُخْرِجَ صَدِيقَكَ إِخْرَاجاً تُخْرِجُهُ عَنْ مَوَدَّتِكَ وَ اسْتَبْقِ لَهُ مِنْ أُنْسِكَ مَوْضِعاً يَثِقُ بِالرُّجُوعِ إِلَيْهِ .
Imam Ali (as):
Beware of completely cutting off relations with your friend and excluding him from your amity, rather you should at least leave a place for him in your heart, so he can feel confidant enough to return to it one day.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P98
Ghurar al-Ḥikam
Vol1
P169
ID: 30056
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