Hadiths Of Open Sin

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إنّ المَعصيَةَ إذا عَمِلَ بها العَبدُ سِرّا لم تَضُرَّ إلّا عامِلَها، وإذا عَمِلَ بها عَلانِيَهً ولم يُغَيَّرْ علَيهِ أضَرَّت بالعامَّةِ.
The Prophet Muhammad (S):
If a sin is committed secretly, then it will not harm except its perpetrator, but if it is committed openly and is not prevented [by others], then it will also harm the public.
Source: Thawāb al-A’māl wa ‘Iqāb al-A’māl No261
ID: 2558
7203
الحَرثُ حَرثانِ: فَحَرثُ الدنيا المالُ وَ البَنونُ، وَ حَرثُ الآخرةِ الباقياتُ الصالحاتُ، وَ قد يَجمَعُهُم اللّهُ عزّوجلّ لأقوامٍ.
Imam Ali (as):
Cultivation is of two kinds. Wealth and children are the cultivation of the world and righteous deeds are the cultivation of the Hereafter, and sometimes Allah combines the two for some people.
ID: 791
2528
إذا عَمِلتَ سيّئةً فَاعمَلْ حَسَنةً تَمْحوها.
The Prophet Muhammad (S):
When you commit an evil deed then follow it with the performance of a good deed to efface it.
Source: Alamali Volcheykhe Toussi P1
ID: 787
2793
إنّ الهَمَّ لَيَذهَبُ بِذُنوبِ المُسلِمِ.
Imam Ja‘far al-Ṣadiq (as):
Verily distress takes away the sins of the Muslim.
Source: al-Daawat Vol1 P120
ID: 785
2551
إنَّ الأملَ يُذْهِبُ العقلَ، ويُكْذِبُ الوَعدَ، ويَحُثُّ علَى الغَفْلَةِ، ويُورِثُ الحَسْرَةَ. فأكْذِبوا الأملَ؛ فإنّه غَرُورٌ، وإنَّ صاحِبَهُ مَأزُورٌ.
Imam Ali (as):
Expectation drives reason away, breaks promises, encourages oblivion, and brings about grief. So distrust expectation, for it is deceitful and its addict is a sinner.
Source: Bahar alanevar Vol77 P293 Tuḥaf al-‘Uqūl No152
ID: 780
17143
إنَّ الدنيا وَ الآخِرَةَ عَدُوّانِ مُتَفاوِتانِ، وَ سَبيلانِ مُختَلِفانِ، فَمَن أحَبَّ الدنيا وَ تَولَاها أبغضَ الآخِرَةَ وَ عاداها، وَ هُما بِمَنزِلَةِ المَشرِقِ وَ المَغرِبِ وَ ماشٍ بَينَهُما كُلَّما قَرُبَ مِن واحدٍ بَعُدَ مِنَ الآخَرِ.
Imam Ali (as):
'Verily the world and the Hereafter are two opposing enemies and two different paths, so whoever loves and befriends the world has despised the Hereafter and has made it his enemy. They [the world and the Hereafter] are like the east and the west and whoever walks between them, however much he gets closer to one, he distances himself from the other. After all, they are like two wives of the same husband.'
Source: Nahj al-Balāgha No103
ID: 769
11711
مَن أصبَحَ وأمسى‏ والآخِرةُ أكبرُ هَمِّهِ جَعلَ اللَّهُ الغِنى‏ في قلبِهِ، وجَمَع لَه أمرَهُ، ولَم يَخرُج مِن الدُّنيا حتّى‏ يَستكمِلَ رزقَهُ . ومَن أصبحَ وأمسَى‏ والدُّنيا أكبرُ هَمِّهِ جَعَلَ اللَّهُ الفَقْرَ بينَ عينَيهِ، وشتَّتَ علَيهِ أمْرَه، ولَم يَنَلْ مِن الدُّنيا إلّا ما قُسِمَ لَهُ.
:
The person who wakes up in the morning and retires at night having worldly affairs as his greatest concern, Allah places poverty between his eyes, scatters his affairs, and he will not take from this world except what Allah has apportioned for him. As for the one who wakes up in the morning and retires at night having the Hereafter as his greatest concern, Allah places needlessness in his heart and brings together his affairs for him.
Source: al-Kāfī Vol2 P319
ID: 762
2525
مَن كانَتِ الدُّنيا أكبرَ هَمِّهِ طالَ شَقاؤُهُ وَ غَمُّهُ.
Imam Ali (as):
The one who regards the worldly affairs as his greatest concern, his grief and distress are lengthened.
Source: Bahar alanevar Vol81 P73 Kanz al-favaed Vol1 P345
ID: 761
1817
لا يَزالُ البَلاءُ في المؤمنِ والمؤمنةِ في جَسَدِهِ ومالِهِ وولدِهِ حَتّى يَلقَى اللّهَ وما علَيهِ مِن خطيئةٍ.
The Prophet Muhammad (S):
A believing man or woman will continuously be in a state of physical, financial or domestic affliction so that when they die, they will meet Allah with a clean slate.
Source: Bahar alanevar Vol67 P237
ID: 759
2090
لِكُلِّ داءٍ دواءٌ، ودواءُ الذُّنوبِ الاستِغفارُ.
:
There is a remedy for every ailment, and the remedy for sins is seeking forgiveness.
Source: Thawāb al-A’māl wa ‘Iqāb al-A’māl No164
ID: 758
1628
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