Hadiths Of There is a zakat for Everything

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المَعروفُ زكاةُ النِّعَمِ، والشَّفاعةُ زكاةُ الجاهِ، والعِلَلُ زكاةُ الأبدانِ، والعَفوُ زَكاةُ الظَّفَرِ، وما أدّيتَ زكاتَهُ فهُو مَأمونُ السَّلْبِ.
Imam Ja‘far al-Ṣadiq (as):
Good moral conduct is the zakat of bounties, intercession is the zakat of high status, ailments are the zakat of the body, amnesty is the zakat of victory, and all that you give out zakat on is protected from being snatched away from you.
Source: Bahar alanevar Vol75 P268 Tuḥaf al-‘Uqūl No381
ID: 984
12750
إنَّ لِكُلِّ شَي ءٍ زكاةً، و زكاهُ العِلمِ أن يُعَلِّمَهُ أهلَهُ.
Imam Ja‘far al-Ṣadiq (as):
Verily upon everything is its zakat, and the zakat of knowledge is to teach it to those who are worthy of it.
Source: Tuḥaf al-‘Uqūl No364
ID: 983
6973
زكاةُ الشَّجاعةِ، الجِهادُ في سبيلِ اللّهِ.
Imam Ali (as):
The zakat of courage is fighting in the way of Allah.
Source: Ghurar al-Ḥikam No5455
ID: 982
4611
زكاةُ الصِّحَّةِ، السَّعيُ في طاعَةِ اللّهِ.
Imam Ali (as):
The zakat of health is exerting oneself in Allah's obedience.
Source: Ghurar al-Ḥikam No5454
ID: 981
9449
زكاةُ اليَسارِ، بِرُّ الجِيرانِ وصِلَهُ الأرحامِ.
Imam Ali (as):
The zakat of prosperity is goodness to one's neighbors and maintaining relations with one's kin.
Source: Ghurar al-Ḥikam No5453
ID: 980
4124
زكاةُ الجَمالِ، العَفافُ.
Imam Ali (as):
The zakat of beauty is chastity.
Source: Ghurar al-Ḥikam No5449
ID: 979
1844
زكاةُ القُدرَةِ، الإنصافُ.
Imam Ali (as):
The zakat of power is equity.
Source: Ghurar al-Ḥikam No5448
ID: 978
2917
إنّ اللّهَ عزّوجلّ وَضَعَ الزَّكاهَ قُوتا للفُقَراءِ و تَوفِيرا لِأموالِكُم.
Imam al-Kazim (as):
Verily Allah has fixed the alms-tax as a provision for the poor and a proliferation of your wealth.
Source: al-Kāfī Vol3 P498
ID: 977
2054
إنّما وُضِعَتِ الزَّكاةُ اختِبارا للأغنِياءِ ومَعُونَةً لِلفُقَراءِ، ولَو أنَّ الناسَ أدَّوا زكاةَ أموالِهِم ما بَقِيَ مسلمٌ فَقيرا مُحتاجا، ولَاسْتَغنى بما فَرَضَ اللّهُ عزّوجلّ لَهُ، وإنّ الناسَ ما افتَقَرُوا، ولا احتاجُوا، ولا جاعُوا، ولا عَرُوا إلّا ب
Imam Ja‘far al-Ṣadiq (as):
The alms-tax has been prescribed as a test for the rich and an aid to the poor. If people duly paid the alms-tax on their wealth, there would not remain a single poor or needy Muslim, and all would suffice themselves through what Allah has prescribed. Verily people are only impoverished, needy, hungry and naked as a result of the sins of the wealthy.
Source: Man Lā Yaḥḍuruhu-l Faqīh Vol2 P7
ID: 976
5114
God Ahl al-Bayt Children and Juveniles Cheerfulness Lifestyle

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