Hadiths Of Making Friends with Corrupt People
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الإمام الكاظم (عليه السَّلام):
قَالَ عِيسى عليه السلام: إِنَّ صَاحِبَ الشَّرِّ يُعْدِي، وَ قَرِينَ السَّوْءِ يُرْدِي، فَانْظُرْ مَنْ تُقَارِنُ.
Imam al-Kazim (as):
The Prophet Jesus (as) said, 'Verily an immoral friend passes on his evil traits [to his associates] and a corrupt companion brings about destruction, so be careful with whom you socialize.'
Source:
al-Kāfī
Vol4
P690
ID: 17035
724
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الإمام جعفر الصادق (عليه السَّلام ):
إنّما الاُمورُ ثلاثةٌ : أمرٌ بَيِّنٌ رُشدُهُ فَيُتَّبَعُ ، و أمرٌ بَيِّنٌ غَيُّهُ فَيُجتَنَبُ ، و أمرٌ مُشكِلٌ يُرَدُّ عِلمُهُ إلى اللّهِ و إلى رسولِهِ ، قالَ رسولُ اللّهِ صلى الله عليه و آله : حَلالٌ بَيِّنٌ ، و حَرامٌ بَيِّنٌ ، و شُبُهاتٌ بَينَ ذلكَ ، فَمَن تَرَكَ الشُّبُهاتِ نَجا مِنَ المُحَرَّماتِ ، و مَن أخَذَ بِالشُّبُهاتِ ارتَكَبَ المُحَرَّماتِ و هَلَكَ مِن حيثُ لا يَعلَمُ .
Imam Ja‘far al-Ṣadiq (as):
Verily matters are of three types: a matter whose rectitude is evident and thus must be acted upon, a matter whose error is evident and thus must be avoided, and an obscure matter whose knowledge is referred to Allah and His messenger (s). The Prophet (s) said, The lawful is evidently clear, and the unlawful is evidently clear, and obscurities fall between these two. He who abandons obscure matters is saved from the prohibited things, whereas one who delves into obscurities ends up committing prohibited acts and perishes whence he knows not.
Source:
al-Kāfī
Vol1
P68
ID: 16664
412
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الإمام جعفر الصادق (عليه السَّلام ):
جاءَ رجُلٌ إلى أبي ذرٍّ فقالَ : يا أبا ذرٍّ، ما لَنا نَكرَهُ المَوتَ ؟ فقالَ : لأنّكُم عَمَّرتُمُ الدُّنيا و أخرَبتُمُ الآخِرَةَ ، فَتَكرَهونَ أن تُنقَلوا مِن عُمرانٍ إلى خَرابٍ.
Imam Ja‘far al-Ṣadiq (as):
A man came to Abu Dhar and said, O Abu Dhar, why is it that we hate death? He replied: It is because you have built your world and destroyed your Hereafter, so you hate to be taken from a flourishing land to a destroyed one.
Source:
al-Kāfī
Vol2
P458
ID: 16465
391
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الإمام علي (عليه السَّلام):
مَنِ اعْتَزَّ بِغَيْرِ اللَّهِ أَهْلَكَهُ الْعِزُّ
Imam Ali (as):
Whoever acquires honour from anyone but God, the very same honour will destroy him.
Source:
Ghurar al-Ḥikam
No1
ID: 15795
348
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الإمام علي (عليه السَّلام):
نَحْنُ أُمَنَاءُ اللَّهِ عَلَى عِبَادِهِ وَ مُقِيمُو الْحَقِّ فِي بِلَادِهِ بِنَا يَنْجُو الْمُوَالِي وَ بِنَا يَهْلِكُ الْمُعَادِي.
Imam Ali (as):
We [Ahl al-Bayt] are God's trustees among his servants and the upholders of the truth in His lands; through us will our friends be delivered and through us will our enemy be perished.
Source:
Ghurar al-Ḥikam
Vol1
P10285
ID: 14815
511
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الإمام علي (عليه السَّلام):
أوَّلُ الشَّهوَةِ طَرَبٌ، و آخِرُها عَطَبٌ.
Imam Ali (as):
The beginning of desire is [heralded] by joy, and its end by ruin.
Source:
Ghurar al-Ḥikam
No3133
ID: 1735
2337
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رسول الله (صلی الله علیه و آله):
الدُّعاءُ مُخُّ العِبادَةِ، وَ لا يَهلِكُ مَعَ الدُّعاءِ أحَدٌ.
The Prophet Muhammad (S):
Supplication is the essence of worship and no one who supplicates will be destroyed.
Source:
al-Daawat
No18
Biḥār al-Anwār
Vol93
P300
ID: 739
1180
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الإمام علي (عليه السَّلام):
مَنِ استَبَدَّ بِرَأيِهِ هَلَكَ، وَ مَن شاوَرَ الرِّجالَ شارَكَها في عُقُولِها.
Imam Ali (as):
He who obstinately holds his own opinion is ruined, and he who consults other people shares in their collective understanding.
Source:
Nahj al-Balāgha
No161
ID: 565
1252
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