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Promising such rewards does not contradict Allah's justice and doesn’t negate the correspondence between acts and rewards; because if justice means to place everything in its appropriate position


In response to this important question, several points should be noted:
1. Among God’s Qualities, justice is so important that many other Qualities return to it because justice in the general, extensive sense means ‘putting everything in its


In response to this important question, several points should be noted:
1. Among God’s Qualities, justice is so important that many other Qualities return to it because justice in the general, extensive sense means ‘putting everything in its


1) Punishment from Allah (swt) is a result of man willingly disregarding divine guidance and not listening to the call of the ''outer'' and "inner" messengers.

2) The knowledge of Allah (swt) regarding the way His creatures will act in different situations, does not interfere with them being forced to choose the action in question, and in other words, Allah&#...


existence. In order to have a better understanding of the Issue we will explain some of these ways: 

First: Allah's justice 

Allah has created human beings with free will in order to have a choice in following the right wrong or path. We also believe that not everyone gets their reward or punishment entirely and the way they should in this world. Th...


The existence of jins is established in the Quran and their characteristics are also displayed. Even though our knowledge about jins is limited and minute, there are many proofs that one can use proving that there were jin prophets before the creation of Prophet Adam (a.s). Some of the proofs are as follows:

1. Jins, like man, have responsibilities and duties. Having duties depends on...


The point in the question is neither hundred percent acceptable nor is it hundred percent refutable, but it depends squarely on the type of the sin and the person who commits it. There are some sins like shirk (polytheism) which is not forgivable at all. Similarly, violating or not fulfilling people's rights is a sin which is not forgivable through others' prayers and invocation. In fac...


lief can never agree with fatalism, religious programs, as well, are all altered by accepting this school of thought.
How can we reconcile the justice of God with the school of fatalism? How is it possible that God obliges someone to do an evil deed? Then punishes him because he did it. This does not agree w

eward of our good deeds and the result of the bad deeds.

Paradise is not for everyone, but for those who had true faith and good deeds. The Justice of God will be obvious to all on the Day of Judgment, where the sufferings of the innocents will be rewarded for and all deeds will have its own results. Many people suffer in this life because of injustice done by oppressors and wrong doers....


eward of our good deeds and the result of the bad deeds.

Paradise is not for everyone, but for those who had true faith and good deeds. The Justice of God will be obvious to all on the Day of Judgment, where the sufferings of the innocents will be rewarded for and all deeds will have its own results. Many people suffer in this life because of injustice done by oppressors and wrong doers....








We believe that God is just and that justice is one of the divine attributes of beauty (J). The basis of this belief is the Qur'anic negation of any possibility of any injustice on th



ople with the lives and traditions of the pure Imams (a.s.), create love and attachment towards God's proofs and purge the society of evils and injustice. Therefore, such ceremonies if not held in society would cause it to be deprived of such blessings.