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When Allah wishes good for His servant, He hastens his punishment to the life of this world, and when he wishes bad for a servant, He suspends the punishment of his sins to face him on the Day of Resurrection.

someone or something], then do not seek to make it true. And if you are jealous [of someone or something] then do not covet them, and if you draw an evil omen from something, ignore it and walk away.

When you commit an evil deed then follow it with the performance of a good deed to efface it.

The person to experience the greatest punishment will be the man who recompenses good done unto him with evil.

Indeed fear of people must not prevent any of you from speaking the truth when he sees it fit to remind others of the grandeur of Allah, for neither will it [i.e. speaking the truth] hasten your destined end, nor will it ward off your decreed sustenance.


Verily the enjoinment of good and the prohibition of wrong is the path of the prophets, the way of the righteous, a great obligation on which all other obligations are founded and on which ideologies are secured, by which earnings are made lawful, by which iniquities are redressed, through which the earth flourishes, justice is sought from enemies and all affairs are kept upright.


Verily the one who enjoins good and prohibits wrong should possess three qualities: he should act upon that which he enjoins and abstain from that which he prohibits; he must be just with regards to what he enjoins and just with regards to what he prohibits; and he must be gentle in what he enjoins and gentle in what he prohibits.



Punish the wrongdoer by rewarding the good-doer.

The world is the origin of evil and the place of deceit.

The one who is content with the wrong action of a group of people is as one who plunges into it with them, and every person who plunges into wrongdoing is guilty of two sins: the sin of having committed the wrong and the sin of being content with it.

The evil omen takes effect according to what you make of it – if you do not take it seriously, it will not be serious, and if you attach great importance

The malicious sins have all been put in one house, and the key for it is lying.

It is honour indeed for a believer that when he sees wrong being done, Allah, Mighty and Exalted, knows his heart to have rejected it.


It is not befitting for a believer to sit in a gathering where Allah is disobeyed if he is unable to make a change.

He who loves you forbids you [from committing sin].