Hadiths Of Correlation between Piety and Ordeals
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الإمام محمد الباقر (عليه السَّلام):
إنَّما يُبتلى المؤمنُ في الدُّنيا على قَدْرِ دِينِهِ ـ أو قالَ: ـ على حَسَبِ دِينِهِ .
Imam Muhammad al-Baqir (as):
Verily the believer is tested in the world according to the level of his faith.
Source:
al-Kāfī
Vol2
P253
ID: 27400
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الإمام جعفر الصادق (عليه السَّلام ):
الإمامُ الصّادقُ عليه السلام ـ و عندَه سديرٌ ـ : إنَّ اللّهَ إذا أحَبَّ عبدا غَتَّهُ بالبلاءِ غَتّا ، و إنّا و إيّاكُم يا سديرُ لَنُصبِحُ بهِ و نُمْسي .
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (AS) said, in the presence of Sadir, 'When Allah loves a servant, He immerses him completely in ordeal. O Sadir! We and you are in it day and night.'
Source:
al-Kāfī
Vol2
P253
ID: 27399
362
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الإمام محمد الباقر (عليه السَّلام):
إنَّ اللّهَ عزّ و جلّ لَيَتعاهَدُ المؤمنَ بالبلاءِ كما يَتعاهَدُ الرَّجُلُ أهلَهُ بالهَدِيّةِ مِن الغَيبةِ ، و يَحْميهِ الدُّنيا كما يَحْمي الطّبيبُ المريضَ .
Imam Muhammad al-Baqir (as):
Allah, the Exalted, brings trial to the believer as a man brings his family a gift upon returning from a trip; and He denies him this world as a doctor puts a patient on diet. An Introduction to Positive Psychology and Its Correlation with Islamic Psychology
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al-Kāfī
Vol2
P255
ID: 27398
444
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الإمام جعفر الصادق (عليه السَّلام ):
إنّ أشدَّ النّاسِ بلاءً الأنبياءُ، ثُمّ الّذين يَلُونَهُم ، ثُمّ الأمْثَلُ فالأمثلُ .
Imam Ja‘far al-Ṣadiq (as):
The prophets have the hardest ordeals from amongst people, then their successors, then they scale down according to their piety.
Source:
al-Kāfī
Vol2
P252
ID: 27396
533
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الإمام محمد الباقر (عليه السَّلام):
الْجَنَّةُ مَحْفُوفَةٌ بِالْمَكَارِهِ وَ الصَّبْرِ، فَمَنْ صَبَرَ عَلَى الْمَكَارِهِ فِي الدُّنْيَا، دَخَلَ الْجَنَّةَ.
Imam Muhammad al-Baqir (as):
Paradise is surrounded by trials and patience. So whoever endures trials in the world will enter Paradise.
Source:
al-Kāfī
Vol3
P231
ID: 17101
550
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الإمام الكاظم (عليه السَّلام):
إِنَّ اللَّهَ- عَزَّ وَ جَلَّ- يَقُولُ: إِنِّي لَمْ أُغْنِ الْغَنِيَّ لِكَرَامَةٍ بِهِ عَلَيَّ، وَ لَمْ أُفْقِرِ الْفَقِيرَ لِهَوَانٍ بِهِ عَلَيَّ، وَ هُوَ مِمَّا ابْتَلَيْتُ بِهِ الْأَغْنِيَاءَ بِالْفُقَرَاءِ، وَ لَوْ لَا الْفُقَرَاءُ لَمْ يَسْتَوْجِبِ الْأَغْنِيَاءُ الْجَنَّةَ.
Imam al-Kazim (as):
Allah, Mighty and Exalted, says: 'I did not made some people rich because they hold a dignified position in My eyes, nor did I make some others poor because they hold an insignificant position in My eyes, rather this was a plan to try the rich ones through the poor ones. Had it not been for the poor ones, the rich ones would not have deserved Paradise.
Source:
al-Kāfī
Vol3
P660
ID: 16897
738
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الإمام جعفر الصادق (عليه السَّلام ):
عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا. قَالَ: لَيْسَ يَعْنِي أَكْثَرَكُمْ عَمَلًا، وَ لكِنْ أَصْوَبَكُمْ عَمَلًا، وَ إِنَّمَا الْإِصَابَةُ خَشْيَةُ اللَّهِ وَ النِّيَّةُ الصَّادِقَةُ وَ الْحَسَنَةُ.
Imam Ja‘far al-Ṣadiq (as):
Regarding the verse: "…that He might test you as to which of you is best in deed." Imam al-Sadiq (as) said: 'It does not mean those with the most deeds, rather it means those with the most valid deeds, and the validity of deeds lies in one's fear of Allah, sincere intention and righteousness.'
Source:
al-Kāfī
Vol3
P45
ID: 16767
336
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الإمام جعفر الصادق (عليه السَّلام ):
و اللّه لا يكونُ ما تَمُدُّونَ إلَيهِ أعيُنَكُم حتّى تُغَربَلُوا ، لا و اللّهِ لا يكونُ ما تَمُدُّونَ إلَيهِ أعيُنَكُم حتّى تُمَحَّصُوا .
Imam Ja‘far al-Ṣadiq (as):
By Allah, that towards which you extend your glance will not come to pass until you are filtered. By Allah, that after which you stretch your eyes will not come to pass until you are purified [through trials].
Source:
al-Kāfī
Vol1
P370
ID: 16489
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