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الإمام علي (عليه السَّلام):
كَفَى بِالْعَالِمِ جَهْلًا أَنْ يُنَافِيَ عِلْمُهُ عَمَلَه.
Imam Ali (as):
It suffices for a knowledgeable man to be considered ignorant if his knowledge is inconsistent with his actions.
Source:
Ghurar al-Ḥikam
Vol1
P522
ID: 29852
190
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الإمام الرّضا (عليه السَّلام ):
صَديقُ كُلِّ امرِئٍ عَقلُهُ و عَدُوُّهُ جَهلُهُ .
Imam al-Reḍa (as):
The friend of every person is his intellect and his enemy is his ignorance.
Source:
al-Kāfī
Vol1
P11
ID: 27238
1992
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1992
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الإمام الكاظم (عليه السَّلام):
يا هِشامُ ، إنّ لِكلِّ شيءٍ دَليلاً و دَليلُ العَقلِ التَّفَكُّرُ ، و دَليلُ التَّفَكُّرِ الصَّمتُ ، و لِكُلِّ شيءٍ مَطِيَّةٌ و مَطِيَّةُ العَقلِ التَّواضُعُ ، و كَفى بكَ جَهلاً أن تَركَبَ ما نُهِيتَ عَنهُ .
Imam al-Kazim (as):
O Hisham, everything has a guide, and the guide of intellect is thinking, and the guide of thinking is silence. Everything has a mount and the mount of intellect is humbleness, and it suffices you to be considered ignorant if you commit that which you have been prohibited.
Source:
al-Kāfī
Vol1
P16
ID: 27131
347
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الإمام علي (عليه السَّلام):
كَفَى بِالْمَرْءِ جَهْلاً أَنْ يَرْتَكِبَ مَا نُهِيَ عَنْهُ.
Imam Ali (as):
It suffices for one to be considered ignorant if he commits that from which he is prohibited (forbidden acts).
Source:
Matalib al-Sawul fi Manaqeeb al-Ar-Rasul (PBUH)
No55
Mizan al-Hikmah
Vol1
P276
ID: 2774
1517
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الإمام علي (عليه السَّلام):
أعظَمُ الجَهلِ جَهلُ الإنسانِ أمرَ نَفْسِهِ.
Imam Ali (as):
The greatest form of ignorance is for a person to be ignorant of the condition of his own self.
Source:
Ghurar al-Ḥikam
No2936
Mizan al-Hikmah
Vol1
P276
ID: 2773
1601
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رسول الله (صلی الله علیه و آله):
العِلمُ و المالُ يَستُرانِ كُلَّ عَيبٍ، و الجَهلُ و الفَقرُ يَكشِفانِ كُلَّ عَيبٍ.
The Prophet Muhammad (S):
Knowledge and wealth cover up every fault, whereas ignorance and poverty disclose every fault.
Source:
Mizan al-Hikmah
No920
ID: 2481
3592
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الإمام علي (عليه السَّلام):
أشجَعُ الناسِ مَن غَلَبَ الجَهلَ بِالحِلمِ.
Imam Ali (as):
The most courageous of people is he who conquers ignorance with forbearance.
Source:
Ghurar al-Ḥikam
No3257
ID: 2455
2113
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الإمام محمد الباقر (عليه السَّلام):
إنّ اللّهَ عَزَّوجلَّ يَقِي بِالتَّقوى عَنِ العَبدِ ما عَزُبَ عَنهُ عَقلُهُ، ويُجَلِّي بِالتَّقوى عَنهُ عَماهُ وجَهلَهُ، وبِالتَّقوى نَجا نُوحٌ ومَن مَعهُ في السَّفينَةِ وصالِحٌ ومَن مَعهُ مِن الصّاعِقَةِ، وبِالتَّقوى فازَ الصّابِرونَ، ونَجَتْ تِلكَ العُصَبُ مِن المَهالِكِ.
Imam Muhammad al-Baqir (as):
Imam al-Baqir (AS), in a letter that he wrote to Sad al-Khayr, said, Allah guards a servant as a result of his Godwariness when his intellect is distant from him [cannot grasp it], and He illuminates him from blindness and ignorance as a result of his Godwariness. Noah and those with him were saved in the ark and Salih and those with him were saved from the thunderbolt, because of Godwariness. The patient ones are victorious and those groups are saved from destruction through Godwariness.
Source:
al-Kāfī
Vol8
P52
ID: 2228
1140
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الإمام علي (عليه السَّلام):
الدّنيا كُلُّها جَهلٌ إلّا مَواضِعَ العِلمِ، وَالعِلمُ كُلُّه حُجَّةٌ إلّا ما عُمِلَ بِهِ.
Imam Ali (as):
The whole world is ignorance apart from the areas of knowledge, and all of knowledge will be held punishable apart from that which is acted upon.
Source:
‘Uyūn Akhbār al-Riḍā (‘alahi-salām)
Vol1
P281
Mufaḍḍal
Vol al-Towḥīd
P
ID: 2170
1429
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1429
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رسول الله (صلی الله علیه و آله):
مَن لَم يَصبِر عَلى ذُلِّ التَّعَلُّمِ ساعَةً بَقِيَ في ذُلِّ الجَهلِ أبَدا.
The Prophet Muhammad (S):
He who cannot endure the submissiveness entailed in learning for an hour will remain submissive to ignorance forever.
Source:
Biḥār al-Anwār
Vol1
P177
ID: 2150
1183
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