Hadiths Of False Claimants of Leadership
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الإمام جعفر الصادق (عليه السَّلام ):
ثَلاثَةٌ لا يُكَلِّمُهُمُ اللّهُ يومَ القِيامَةِ و لا يُزَكِّيهِمْ وَ لَهُمْ عَذابٌ ألِيمٌ : مَنِ ادّعى إمامةً مِنَ اللّهِ لَيسَتْ لَهُ ، و مَنْ جَحَدَ إماما مِنَ اللّهِ ، و مَنْ زَعَمَ أنّ لَهُما في الإسلامِ نَصيبا .
Imam Ja‘far al-Ṣadiq (as):
Allah will not speak to three types of people on the Day of Resurrection, nor will He purify them, and there will be a painful punishment for them: one who falsely claims the position of Imama [i.e. Leadership] endorsed by Allah, one who rejects an Imam endorsed by Allah, and one who assumes that these two have any share in Islam.
Source:
al-Kāfī
Vol1
P373
ID: 27477
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الإمام جعفر الصادق (عليه السَّلام ):
مَنْ أشْرَكَ مَعَ إمامٍ إمامتُهُ مِنْ عِنْدِ اللّهِ مَنْ لَيسَتْ إمامَتُهُ مِنَ اللّهِ كانَ مُشْرِكا باللّهِ .
Imam Ja‘far al-Ṣadiq (as):
Whoever associates with an Imam chosen by Allah, a leader whose leadership is not endorsed by Allah, [is tantamount to having] ascribed a partner to Allah.
Source:
al-Kāfī
Vol1
P373
ID: 27476
3170
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الإمام الرّضا (عليه السَّلام ):
إنّ العبدَ إذا اختارَهُ اللّهُ عزّ و جلّ لاُمورِ عبادِهِ شَرحَ صَدرَهُ لذلكَ ، و أودَعَ قلبَهُ يَنابِيعَ الحِكمةِ، و ألْهَمهُ العِلمَ إلهاما ، فلَم يَعْيَ بعدَهُ بجوابٍ و لا يَحيرُ فيهِ عنِ الصّوابِ .
Imam al-Reḍa (as):
Whenever Allah selects a person to manage the affairs of His creation, He opens his breast [endows him with tolerance] for that purpose, and he makes springs of wisdom flow in his heart, and bestows knowledge to him by way of inspiration, after which he never again lacks the ability to answer, nor is he confused from finding the right way out.
Source:
al-Kāfī
Vol1
P202
ID: 27475
415
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الإمام جعفر الصادق (عليه السَّلام ):
الإمامُ الصّادقُ عليه السلام ـ في ذِكْرِ حالِ الأئمّةِ و صِفاتِهمِ ـ : جَعَلَهُمُ اللّهُ حياةً للأنامِ ، و مَصابيحَ للظَّلامِ ، و مَفاتيحَ للكلامِ ، و دَعائمَ للإسلامِ .
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (as), mentioning the status and qualities of the Imams said, 'Allah has made them the [source of] life for mankind, the lights in the darkness, the keys to expression and the pillars of Islam.'
Source:
al-Kāfī
Vol1
P204
ID: 27474
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الإمام جعفر الصادق (عليه السَّلام ):
مَن عَرَفَنا كانَ مُؤمنا ، و مَن أنْكَرَنا كانَ كافرا .
Imam Ja‘far al-Ṣadiq (as):
Whoever knows [and acknowledges] us [i.e. Ahl al-Bayt] is a believer, and whoever rejects us is a disbeliever.
Source:
al-Kāfī
Vol1
P187
ID: 27472
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الإمام جعفر الصادق (عليه السَّلام ):
لَو بَقِيَتِ الأرضُ بِغَيْرِ إمامٍ لَسَاختْ .
Imam Ja‘far al-Ṣadiq (as):
If the earth were to remain without an Imam, it would collapse.
Source:
al-Kāfī
Vol1
P179
ID: 27471
1147
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الإمام محمد الباقر (عليه السَّلام):
لَو أنّ الإمامَ رُفِعَ مِنَ الأرضِ ساعةً لَماجَتْ بأهْلِها كَما يَمُوجُ البَحْرُ بأهلِهِ .
Imam Muhammad al-Baqir (as):
If the Imam was to ever be removed from the earth even for an instant, the whole earth would tremble its inhabitants the way the ocean trembles with those who are on it.
Source:
al-Kāfī
Vol1
P179
ID: 27470
2707
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الإمام جعفر الصادق (عليه السَّلام ):
إنَّ الحُجَّةَ لا تَقُومُ للّهِ عزّ و جلّ على خَلْقِهِ إلاّ بإمامٍ حتّى يُعْرَفَ .
Imam Ja‘far al-Ṣadiq (as):
Verily Allah's authoritative proof over His creation will not be established except by an Imam in order that he be known.
Source:
al-Kāfī
Vol1
P177
ID: 27468
1228
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الإمام جعفر الصادق (عليه السَّلام ):
إنَّ الأرضَ لا تَخْلُو إلاّ وَ فِيها إمامٌ، كَيْما إنْ زادَ المُؤمنونَ شَيْئا رَدَّهُمْ ، و إنْ نَقَصُوا شَيْئا أتَمَّهُ لَهُم .
Imam Ja‘far al-Ṣadiq (as):
The earth will never be absent of having an Imam, so that if the believers were to add something [to religion] he would refute it, and if they were to omit something from it, he would complete it by bringing it back.
Source:
al-Kāfī
Vol1
P178
ID: 27467
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الإمام محمد الباقر (عليه السَّلام):
يَا هِشَامُ، إِنَّ لِلّهِ عَلَى النَّاسِ حُجَّتَيْنِ: حُجَّةً ظَاهِرَةً، وَ حُجَّةً بَاطِنَةً، فَأَمَّا الظَّاهِرَةُ فَالرُّسُلُ وَ الْأَنْبِيَاءُ وَ الْأَئِمَّةُ، وَ أَمَّا الْبَاطِنَةُ فَالْعُقُولُ.
Imam Muhammad al-Baqir (as):
Verily Allah has two authoritative proofs over people: a manifest proof and an inward proof. The manifest proof is represented by the prophets and messengers and Imams (AS), and the inward proof is represented by the intellects.
Source:
al-Kāfī
Vol1
P35
ID: 16722
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