A Brief Look at What Happens after Death

Sign in English Us



A Brief Look at What Happens after Death

4650 0  share 0

The fifth fundamental belief in Islam is the belief in life after death and in Ma'ad (the return). The concept of Ma'ad contains the following elements:
1) The story of a person's life does not come to an end with death. The journey of the soul continues on a different level after death:


'Did you suppose that We created you aimlessly, and that you will not be brought back to Us?’[1]

According to the Qur'an, belief in the hereafter and in the principle of ultimate human accountability was emphasized by all the prophets. One who denies life after death or hell and paradise cannot be a Muslim, because its denial makes the whole Islamic system of religion and morality meaningless.


2) After death, the soul continues to live in a condition determined by its deeds in this world. After death it is in an intermediate realm (the barzakh), where it is subject to either a pleasant or a wretched state in accordance with its deeds until the end of the time (resurrection day).

'…And before them is a barrier (Barzakh)until the day they will be resurrected.' [2]


3) The world will come to an end on an appointed day (the day of the rising, qiyama). Everything will then be annihilated.

'And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills…'[3]


4) All men will be resurrected and presented before God, who will decide their fate according to their deeds. The bodies of the dead will be revived.

'The Hour will come without a doubt, and God will raise those who are dead.'[4]


5) Good-doers will be rewarded and will live eternally in paradise, while evil-doers will be punished and live eternally in hell.

'Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward. But those who disbelieve and deny Our signs - those are the companions of Hellfire.'[5]


According to the Qur'an, belief in the hereafter and in the principle of ultimate human accountability was emphasized by all the prophets. One who denies life after death or hell and paradise cannot be a Muslim, because its denial makes the whole Islamic system of religion and morality meaningless.

If life comes to an end with death, then why should one follow the religion or observe its morality? Why should not everyone be absolutely self-centered and enjoy whatever they like and possess whatever they can; why should they do good and avoid evil? The main reason for believing in Ma'ad is not only that the prophet (S) and the Qur'an and other scriptures and the human intellect inform us about it, but also that man has an intuitive awareness that he has a soul which does not die with the body.

If life comes to an end with death, then why should one follow the religion or observe its morality? Why should not everyone be absolutely self-centered and enjoy whatever they like and possess whatever they can; why should they do good and avoid evil?
The main reason for believing in Ma'ad is not only that the prophet (S) and the Qur'an and other scriptures and the human intellect inform us about it, but also that man has an intuitive awareness that he has a soul which does not die with the body.
 

1) أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
[23:115]
[2] وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
[23:100]
[3] وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّـهُ
[39;68]
[4] وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّـهَ يَبْعَثُ مَن فِي الْقُبُورِ
[22;7]
[5] وَعَدَ اللَّـهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۙ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ﴿٩﴾وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَـٰئِكَ أَصْحَابُ الْجَحِيمِ ﴿١٠﴾
[5;9,10]

Related Post

24) Imam Sajjad's Supplication for his Parents (upon the two of them be peace)

24) Imam Sajjad's Supplication for his Parents (up...

O God, bless Muhammad, Thy slave and Thy messenger, and his Household, the pure,...

Eating salt before and after each meal

Eating salt before and after each meal

It is reported that the Prophet (S) always used to have salt before and after me...

41) Imam Sajjad's Supplication in Asking for Covering and Protection

41) Imam Sajjad's Supplication in Asking for Cover...

O God, settle not accounts with me for what I have committed, make no recko...

Sermon 45 of Nahj al-Balagha: About Allah’s greatness and lowliness of this world

Sermon 45 of Nahj al-Balagha: About Allah’s greatn...

Praise is due to Allah from Whose mercy no one loses hope, from Whose bounty no ...

Evidences of the prophethood of the prephet of Islam

Evidences of the prophethood of the prephet of Isl...

Prophethood can be proved in three ways: (a) by miracles accompanying the prophe...

The future of Man's destiny from the viewpoint of the Qur'an

The future of Man's destiny from the viewpoint of ...

The destiny of man holds out a bright future. It is true that human life is in l...

Sermon of al-Qasi`ah" (disparagement of Satan)

Sermon of al-Qasi`ah" (disparagement of Satan)

Known as "al-Khutbah al-Qasi'ah" (Sermon of Disparagement). It comprises dispara...

Imam Ali's Letter to Malik al-Ashtar Part 2

Imam Ali's Letter to Malik al-Ashtar Part 2

Written1 for (Malik) al-Ashtar an-Nakha'i, when the position of Muhammad ibn Abi...

Comments

Please share your comments with us.

0 Comments

Blog Categories

IslamPlus Events Article Ahlulbayt View