Hadiths Of God's Independence from Experience
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الإمام الرّضا (عليه السَّلام ):
أمّا الخَبيرُ فالّذي لا يَعزُبُ عَنهُ شَيءٌ و لا يَفوتُهُ ، لَيسَ لِلتَّجرِبَةِ و لا لِلاعتِبارِ بِالأشياءِ ، فعِندَ التَّجرِبَةِ و الاعتِبارِ عِلمانِ ، و لَولاهُما ما عَلِمَ ؛ لأنَّ مَن كانَ كذلِكَ كانَ جاهِلاً .
Imam al-Reḍa (as):
God is all-aware in the sense that nothing escapes His attention or evades Him, [His knowledge being] independent of experience or consideration of things, for experience and consideration in turn produce two types of knowledge, without which He would not know [if he were to be dependent on them], and would therefore be ignorant.
Source:
al-Kāfī
Vol1
P122
ID: 27205
524
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الإمام علي (عليه السَّلام):
أَشْرَفُ الْغِنَى تَرْكُ الْمُنَى
Imam Ali (as):
The best form of riches is the abandonment of desires.
Source:
Ghurar al-Ḥikam
Vol1
P781
ID: 15294
297
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الإمام علي (عليه السَّلام):
أَغْنَى الْأَغْنِيَاءِ مَنْ لَمْ يَكُنْ لِلْحِرْصِ أَسِيراً.
Imam Ali (as):
The richest of the rich is one who is not a slave to covetousness.
Source:
Ghurar al-Ḥikam
Vol1
P1014
ID: 15241
355
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الإمام علي (عليه السَّلام):
إتّقوا اللّه الّذى إن قلتم سمع و إن أضمرتم علم.
Imam Ali (as):
Fear God who, if you utter something, he hears it, and if you conceal something in your heart, he knows it.
Source:
Ghurar al-Ḥikam
Vol1
P120
ID: 15183
406
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الإمام علي (عليه السَّلام):
أَغْنَى النَّاسِ الرَّاضِي بِقَسْمِ اللَّهِ.
Imam Ali (as):
The richest of people is the one who is satisfied with God's share [for him].
Source:
Ghurar al-Ḥikam
Vol1
P1015
ID: 14970
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أصنافٌ لا يُستَجابُ لَهُم، مِنهُم مَن أدانَ رَجُلًا دَيناً إلى أجَلٍ فلَم يَكتُبْ علَيهِ كِتاباً و لَم يُشهِدْ علَيهِ شُهُوداً.
:
There are certain types of people whose supplications are not answered. From among them is the man who lends money to someone for a specified time and neither writes it down nor has anyone witness it.
Source:
Qurb al-Asnād
No79
ID: 393
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الإمام علي (عليه السَّلام):
جُمِعَ خَيرُ الدُّنيا وَ الآخِرَةِ في كِتْمانِ السِّرِّ وَ مُصادَقَةِ الأخْيارِ.
Imam Ali (as):
The good of this world and the Hereafter has been brought together in the concealing of secrets and the befriending of good people.
Source:
Al-Ikhtisas
No218
Biḥār al-Anwār
Vol74
P178
ID: 209
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