Sincerity of deeds is the key to salvation

English Us

Sincerity of deeds is the key to salvation

7565 0 share 0

One of the key personality traits of Imam Ali (as) is sincerity. Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.
As a perfect person who gave priority to obedience of God over his personal desires, Imam Ali (as) believes that human salvation lies in sincerity and says:

“Be sincere to be saved” .[1]

He also says:

“Be sincere in your deeds to be happy.” [2]

Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.

He was a symbol and manifestation of pureness and sincerity, spent his lifetime for promotion of his beliefs, and stayed with his followers until the last moment. History of Islam is full of examples of his sincere acts. Here only one example of the most popular acts of the Imam are mentioned below:
The Prophet (s) decided to move to Medina and Imam Ali (as) decided to sleep on his bed after he left to save the life of the Prophet (s) and also gain the pleasure of God. To admire his sacrifice a verse is revealed:

And among men is he who sells himself to seek the pleasure of Allah, and Allah is affectionate to the servants.” [3]


The Imam also says:

“The nation and followers of Muhammad (s) who keep his secrets, should bear in mind that I have never been against the commands of God and those of his Prophet, but I helped him with my life where the brave lost their hearts and ran away. That braveness was given to me by God [4]”


[1] Ghorar al-Hekam, p. 93
[2] Nahjul Bilaqa, speech 197
[3] Quran 2:207
[4] Nahjul Bilaqa, speech 197

Related Post

What is Intended by the Seven Heavens?

What is Intended by the Seven Heavens?

There are seven verses in the Noble Qur’an which speak of ?????? ??? (seven heav...

The Qur'an and the Aims of Prophethood

The Qur'an and the Aims of Prophethood

In this article we aim to address the necessity of prophecy by focusing upon its...

The divine leadership (Imamate) from the intellectual viewpoint

The divine leadership (Imamate) from the intellect...

Before entering into the traditional reports and formally religious aspects of t...

27) Imam Sajjad's Supplication for the People of the Frontiers

27) Imam Sajjad's Supplication for the People of t...

O God, bless Muhammad and his Household, fortify the frontiers of the Muslims th...

Imam Ali's Great Companion

Imam Ali's Great Companion

In the past I had a brother-in-faith [1] and he was prestigious in my view beca...

Do the Shi‘ah believe in the tahrif (distortion) of the Qur’an?

Do the Shi‘ah believe in the tahrif (distortion) o...

Renowned Shi‘ah scholars are of the opinion that the Holy Qur’an is free from an...

Sermon 91 of Nahj al-Balagha Part 2 : A wonderful description of Allah and his creation

Sermon 91 of Nahj al-Balagha Part 2 : A wonderful ...

He has made them (the angels) the trustees of His revelation and sent them to Pr...

What is the philosophy behind the importance of observing the rights of neighbors?

What is the philosophy behind the importance of ob...

In Islam, there are different rights for example the rights of parents on their ...

Comments

Please share your comments with us.

0 Comments

Blog Categories

IslamPlus Events Article Ahlulbayt View