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الإمام جعفر الصادق (عليه السَّلام ):
إِنَّ عِيسَى اِبْنَ مَرْيَمَ عَلَيْهِ السَّلاَمُ قَالَ دَاوَيْتُ اَلْمَرْضَى فَشَفَيْتُهُمْ بِإِذْنِ اَللَّهِ وَ أَبْرَأْتُ اَلْأَكْمَهَ وَ اَلْأَبْرَصَ بِإِذْنِ اَللَّهِ وَ عَالَجْتُ اَلْمَوْتَى فَأَحْيَيْتُهُمْ بِإِذْنِ اَللَّهِ وَ عَالَجْتُ اَلْأَحْمَقَ فَلَمْ أَقْدِرْ عَلَى إِصْلاَحِهِ فَقِيلَ يَا رُوحَ اَللَّهِ وَ مَا اَلْأَحْمَقُ قَالَ اَلْمُعْجَبُ بِرَأْيِهِ وَ نَفْسِهِ اَلَّذِي يَرَى اَلْفَضْلَ كُلَّهُ لَهُ لاَ عَلَيْهِ وَ يُوجِبُ اَلْحَقَّ كُلَّهُ لِنَفْسِهِ وَ لاَ يُوجِبُ عَلَيْهَا حَقّاً فَذَلِكَ اَلْأَحْمَقُ اَلَّذِي لاَ حِيلَةَ فِي مُدَاوَاتِهِ .

Imam Sadiq (PBUH) said: Jesus the son of Mary said: I gave medicine to the sick and cured them by God's will. I gave sight to the blind and healed the leper by God's will. I tended to the dead and gave them life by God's will. I tended to the fool, but I was unable to correct him. Jesus was then asked: Oh, spirit of God! Who is a fool? Jesus replied: One who is enamoured with himself and his own ideas, who sees only himself in possession of every virtue, and who considers only himself as right and no one else. Such a person as this is a fool, to whose cure there is no road.
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Source: Bahar alanevar Vol14 P323
ID: 63178

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Hadith of Jesus (ʿĪsā) via Imam Jaʿfar al-Ṣādiq (a).

 

Hadith: "I cured the sick, healed the blind and the leper, and raised the dead by the permission of Allah. But I treated the fool and was unable to reform him."

When asked who the fool is, he said: "The one infatuated with his own opinion and himself—who sees every virtue as his own, claims all rights, and accepts no duty. For him, there is no remedy."

 

Main takeaway:

 

The worst illness is spiritual: Self-worship and arrogance. Even the greatest outward miracles cannot reform a heart that refuses humility.

 

Key points:

 

1. Divine Permission: The Lesson in Humility

Repeating "by the permission of Allah" clarifies that miracles affirm reliance on God, not personal greatness. This demonstrates humility, even for prophets.

 

2. The true "incurable" is the self. Jesus could heal bodies and restore life, yet he could not cure a heart captive to pride. This demonstrates how deeply dangerous and resistant to remedy, ego disease is.

 

3. Who is the "fool" (al-ahmaq)? Three traits:

 

Infatuated with his own opinion: Closed to correction and guidance (arrogance/ujb).

Claims every virtue for himself. Takes credit for every good thing while being blind to his faults and the grace of God and others.

- Demands rights and rejects duties: Feels entitled while shirking responsibility.

 

4. Why this condition is "incurable":

 

* No self-awareness: He doesn't recognize his sickness, so he won't seek help.

He rejects guidance because pride blocks him from receiving counsel, teaching, or revelation.

No will to change: Contentment in self-delusion removes motivation for reform.

 

5. Practical Lessons for the Believer:

 

The primary struggle is against the ego (nafs).

Cultivate humility (tawāḍuʿ) by acknowledging dependence on God and accepting correction.

Balance rights with duties. Claim what is your right, whereas you fulfill obligations to others.

 

Conclusion:

 

This narration warns that spiritual blindness, which is characterized by arrogance and self-worship, isolates a person from God, truth, and reform. The remedy is the opposite: humility, repentance, and an open mind to guidance.

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General Data

The full information of the hadith is given below

infalibel
Imam Ja‘far al-Ṣadiq (as)
chain
سیبسبس

Source Data

The full information of the hadith is given below

title
Bahar alanevar
author
Muḥammad Bāqir b. Muḥammad Taqī b. Maqṣūd ʿAlī al-Majlisī (Arabic: محمد باقر بن محمد تقي بن مقصود علي المجلسي) (b. 1037/1627-8 – d. 1110/1699) known as al-ʿAllāma al-Majlisī (Arabic: العلامة المجلسي) or the Second Majlisī (Arabic: المجلسي الثاني) was among the most famous Shi'a scholars in jurisprudence and hadith.
year
1361
publisher
Dar 'iihya' alturath alearabii‏

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