Hadiths Of Conditions for Enjoining Good and Prohibiting Wrong
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رسول الله (صلی الله علیه و آله):
لَا يَأْمُرُ بِالْمَعْرُوفِ وَ لَا يَنْهَى عَنِ الْمُنْكَرِ إِلَّا مَنْ كَانَ فِيهِ ثَلَاثُ خِصَالٍ رَفِيقٌ بِمَا يَأْمُرُ بِهِ رَفِيقٌ فِيمَا يَنْهَى عَنْهُ عَدْلٌ فِيمَا يَأْمُرُ بِهِ عَدْلٌ فِيمَا يَنْهَى عَنْهُ عَالِمٌ بِمَا يَأْمُرُ بِهِ عَالِمٌ بِمَا يَنْهَى عَنْه .
The Prophet Muhammad (S):
Verily the one who enjoins good and prohibits wrong must possess three qualities: he must be gentle in his enjoining of good and his prohibition of wrong, he must be just with regards to what he enjoins and what he prohibits, and he must have sufficient knowledge about what he enjoins and what he prohibits.
Source:
Biḥār al-Anwār
Vol97
P87
ID: 30061
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الإمام علي (عليه السَّلام):
أَعْدَلُ النَّاسِ مَنْ أَنْصَفَ مَنْ ظَلَمَهُ ، أَجْوَرُ النَّاسِ مَنْ ظَلَمَ مَنْ أَنْصَفَهُ .
Imam Ali (as):
The most just person is the one who maintains fairness to someone who has wronged him, and the most unjust person is the one who wrongs someone who has been fair to him.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P116
Ghurar al-Ḥikam
Vol1
P204
ID: 30024
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الإمام الحسن (عليه السَّلام):
وَ صَاحِبِ النَّاسَ بِمِثْلِ مَا تُحِبُّ أَنْ يُصَاحِبُوكَ بِهِ تَكُنْ عَدْلا.
Imam al-Hasan (as):
Associate with people the same way you would like them to associate with you and you will be considered just.
Source:
Biḥār al-Anwār
Vol75
P112
ID: 29941
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الإمام علي (عليه السَّلام):
قَدْ أَلْزَمَ نَفْسَهُ الْعَدْلَ فَكَانَ أَوَّلُ عَدْلِهِ نَفْيَ الْهَوَى عَنْ نَفْسِه .
Imam Ali (as):
The most beloved servant of God is the one who... has obligated himself to maintain justice, and the first instance of his justice is negation of base desires from his soul.
ID: 29934
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إنَّ النّاسَ يَستَغنونَ إذا عُدِلَ بَينَهُم ، و تُنزِلُ السَّماءُ رِزقَها ، و تُخرِجُ الأَرضُ بَرَكَتَها بِإِذنِ اللّهِ تَعالى .
:
If justice is maintained among people, they will become free from need, the sky will pour down its sustenance [rain], and the earth will bring out its blessings [plants, fruits and minerals] with the permission of Allah Almighty.
ID: 27498
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الإمام الكاظم (عليه السَّلام):
الإمامُ الكاظمُ عليه السلام ـ في قَولِه تَعالى : «يُحْيِي الأَرْضَ بَعدَ مَوتِها» ـ : لَيسَ يُحيِيها بِالقَطْرِ، و لكِنْ يَبعَثُ اللّهُ رِجالاً فيُحيُونَ العَدلَ فتَحيا الأرضُ لإحياءِ العَدلِ، و لاَءقامَةُ الحَدِّ للّهِِ أنفَعُ في الأرضِ مِنَ القَطرِ أربَعينَ صَباحا .
Imam al-Kazim (as):
Regarding the verse: “and [Allah] revives the earth after its death.” Imam al-Kazim (as) said, 'Allah revives the earth, not through rain, but by sending men who revive justice and that is how the earth is brought to life by upholding justice. Verily upholding the limits set by Allah is more beneficial in the earth than raining for forty days.'
Source:
al-Kāfī
Vol7
P174
ID: 27191
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الإمام جعفر الصادق (عليه السَّلام ):
الْعَدْلُ أَحْلى مِنَ الْمَاءِ يُصِيبُهُ الظَّمْآنُ؛ مَا أَوْسَعَ الْعَدْلَ إِذَا عُدِلَ فِيهِ وَ إِنْ قَلَّ.
Imam Ja‘far al-Ṣadiq (as):
Justice is sweeter than water to a thirsty man. How relieving justice is when it is served even if it be little.
Source:
al-Kāfī
Vol3
P380
ID: 27061
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الإمام جعفر الصادق (عليه السَّلام ):
الْعَدْلُ أَحْلى مِنَ الشَّهْدِ، وَ أَلْيَنُ مِنَ الزُّبْدِ، وَ أَطْيَبُ رِيحاً مِنَ الْمِسْكِ.
Imam Ja‘far al-Ṣadiq (as):
Justice is sweeter than honey, softer than butter and has a better fragrance than musk.
Source:
al-Kāfī
Vol3
P378
ID: 16843
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الإمام علي (عليه السَّلام):
ألا إنّهُ مَن يُنصِفُ النّاسَ مِن نَفسِهِ لَم يَزِدْهُ اللّهُ إلّا عِزّا.
Imam Ali (as):
Indeed he who is fair to people in spite of himself, Allah will only increase him in dignity.
Source:
al-Kāfī
Vol2
P144
ID: 16386
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الإمام علي (عليه السَّلام):
أنصَفُ النّاسِ مَن أنصَفَ مِن نَفسِهِ مِن غَيرِ حاكِمٍ علَيهِ.
Imam Ali (as):
The fairest of people is he who is fair in spite of himself without someone judging over him.
Source:
Ghurar al-Ḥikam
No3345
ID: 16385
673
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