Hadiths Of The treasure of contentment and the importance of satisfaction.

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لاَ كَنْزَ أَغْنَى مِنَ الْقَنَاعَةِ لاَ مَالَ أَذْهَبُ لِلْفَاقَةِ مَنَ الرِّضَى بِالْقُوتِ
Imam Ali (as):
There is no treasure more precious than contentment, and no wealth better removes destitution than being satisfied with one's daily sustenance.
Source: Nahj al-Balāgha No540
ID: 63132
2432
مِن النّاسِ مَن رِزقُهُ في التّجارةِ ، و مِنهُم مَن رِزقُهُ في السَّيف ، و مِنهُم مَن رِزقُهُ في لِسانِهِ .
Imam Ja‘far al-Ṣadiq (as):
There are some people whose sustenance lies in trading, some whose sustenance is in sword and others whose sustenance is secured through their tongue.
Source: al-Kāfī Vol5 P305
ID: 27406
5083
إنّ اللّهَ عزّ و جلّ جَعَلَ أرزاقَ المؤمنينَ مِن حيثُ لا يَحتَسِبُونَ ، و ذلكَ أنَّ العَبدَ إذا لَم يَعرِفْ وَجهَ رِزقِهِ كَثُرَ دُعاؤهُ .
Imam Ja‘far al-Ṣadiq (as):
Verily Allah, Mighty and Exalted, has deposited the believers' livelihoods in places whence they do not anticipate it to come, and that is because when the servant does not know the location of his livelihood, his supplication for it increases.
Source: al-Kāfī Vol5 P84
ID: 27376
3482
ألا و إنّ الرُّوحَ الأمينَ نَفَثَ في رُوعِي أنّهُ لَن تَمُوتَ نفسٌ حتّى تَستَكمِلَ رِزقَها ، فاتَّقُوا اللّهَ و أجمِلُوا في الطَّلَبِ ، و لا يَحمِلْ أحَدَكُم استِبطاءُ شَيءٍ مِنَ الرِّزقِ أن يَطلُبَهُ بغَيرِ حِلِّهِ ، فإنّهُ لا يُدرَكُ ما عِندَ اللّهِ إلاّ بطاعَتِهِ.
The Prophet Muhammad (S):
Verily the archangel Gabriel blew into my mind that no soul shall pass away before the depletion of his sustenance in this world, so be wary of your duty to Allah and seek your livelihood through decent means, and let not a delay in your provision cause any of you to seek it through unlawful means, for verily what is with Allah is only acquired through His obedience.
Source: al-Kāfī Vol2 P74
ID: 27375
4568
إنّ العَبدَ لَيُذنِبُ الذنبَ فَيُزوى عَنهُ الرِّزقُ .
Imam Muhammad al-Baqir (as):
Verily when the servant commits a sin, his sustenance eludes him.
Source: al-Kāfī Vol2 P270
ID: 27350
2937
مَن أصبَحَ و أمسى و الدنيا أكبَرُ هَمِّهِ جَعَلَ اللّهُ تعالى الفَقرَ بينَ عَينَيهِ و شَتَّتَ أمرَهُ و لم يَنَلْ مِن الدنيا إلاّ ما قَسَمَ اللّهُ له ، و مَن أصبَحَ و أمسى و الآخرةُ أكبَرُ هَمِّهِ جَعَلَ اللّهُ تعالى الغِنى في قلبِهِ و جَمَعَ لَهُ أمرَهُ .
Imam Ja‘far al-Ṣadiq (as):
He who wakes up in the morning and retires at night having this world as his greatest concern, Allah places poverty between his eyes, disbands his affairs, and he will not collect from this world more than what Allah has apportioned for him. As for the one who wakes up in the morning and retires at night having the Hereafter as his greatest concern, Allah places needlessness in his heart and mends his affairs for him.
Source: al-Kāfī Vol2 P319
ID: 27324
3505
تَقليمُ الأظفارِ يَمنَعُ الداءَ الأعظَمَ، و يُدِرُّ الرِّزقَ .
The Prophet Muhammad (S):
Clipping one’s nails prevents the worst disease, and yields abundant sustenance.
Source: al-Kāfī Vol6 P490
ID: 27296
8557
لَم يُقسَمْ بَينَ النّاسِ شيءٌ أقَلُّ مِن اليَقينِ .
Imam Muhammad al-Baqir (as):
There is nothing least divided among people than conviction.
Source: al-Kāfī Vol2 P52
ID: 27171
2878
يقولُ اللّهُ عَزَّ و جلَّ : و عِزَّتي و جَلالي ......... لا يُؤثِرُ عَبدٌ هَوايَ على هَواهُ إلاّ استَحفَظتُهُ مَلائكَتي ، و كَفَّلتُ السَّماواتِ و الأرَضِينَ (الأرضَ) رِزقَهُ ، و كُنتُ لَهُ مِن وراءِ تِجارَةِ كُلِّ تاجِرٍ ، و أتَتهُ الدُّنيا و هِيَ راغِمَةٌ .
The Prophet Muhammad (S):
Allah Almighty said, 'By My Might and Exaltedness...no sooner does a servant prefer My desire over his own desire than I protect him with My angels, and charge the heavens and the earth with his sustenance. I will be for him behind every transaction of every trader, and the world will only come to him forcefully.
Source: al-Kāfī Vol2 P335
ID: 27117
3149
صِلَةُ الْأَرْحَامِ تُحَسِّنُ‏ الْخُلُقَ، وَ تُسَمِّحُ الْكَفَّ، وَ تُطَيِّبُ النَّفْسَ‏، وَ تَزِيدُ فِي الرِّزْقِ، وَ تُنْسِئُ فِي‏ الْأَجَلِ.
Imam Ja‘far al-Ṣadiq (as):
Maintaining relations with one's kin improves one's character, causes one to become generous, purifies the soul, increases one's sustenance, and delays one's appointed time of death.
Source: al-Kāfī Vol3 P388
ID: 17059
5558

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