Hadiths Of Enmity towards God
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الإمام علي (عليه السَّلام):
مَن غَشَّ الناسَ في دِينِهِم فَهُو مُعانِدٌ للّهِ ورسولِهِ.
Imam Ali (as):
He who swindles people in matters of religion is an antagonist of Allah and His Prophet.
Source:
Ghurar al-Ḥikam
No9586
Mizan al-Hikmah
Vol1
P932
ID: 16141
459
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الإمام علي (عليه السَّلام):
إنّ هذا القرآن هو النّاصح الّذي لا يغشّ و الهادي الّذي لا يضلّ و المحدّث الّذي لا يكذب.
Imam Ali (as):
Verily this Qur'an is the adviser that never deceives, the guide that never leads astray and the narrator that never lies.
Source:
Ghurar al-Ḥikam
Vol1
P1765
ID: 14805
574
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574
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الإمام علي (عليه السَّلام):
مَنِ اهْتَدَى بِغَيْرِ هُدَى اللَّهِ سُبْحَانَهُ ضَلَّ
Imam Ali (as):
Whoever seeks guidance from other than God will go astray.
Source:
Ghurar al-Ḥikam
Vol1
P8843
ID: 14769
998
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الإمام علي (عليه السَّلام):
أمسك عن طريق اذا خفت ضلالته.
Imam Ali (as):
Refrain from [treading] a path when there is a fear of straying in it.
Source:
Ghurar al-Ḥikam
Vol1
P1365
ID: 14767
1145
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1145
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الإمام علي (عليه السَّلام):
كَيْفَ يَهْدِي غَيْرَهُ مَنْ يُضِلُّ نَفْسَهُ.
Imam Ali (as):
How could one possibly guide others when he himself has gone astray.
Source:
Ghurar al-Ḥikam
Vol1
P6662
ID: 14766
451
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451
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الإمام علي (عليه السَّلام):
إنّ الكفّ عند حيرة الضّلال خير من ركوب الأهوال.
Imam Ali (as):
Stopping when faced with the perplexity of [potential] misguidance is better than embarking upon dangerous paths.
Source:
Ghurar al-Ḥikam
Vol1
P1541
ID: 14765
499
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رسول الله (صلی الله علیه و آله):
مَن سَنَّ سُنَّةً حَسَنةً عُمِلَ بها مِن بَعدِهِ كانَ لَهُ أجرُهُ و مِثلُ اجُورِهِم مِن غَيرِ أن يَنقُصَ مِن اجُورِهم شيئا، و مَن سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بها بَعدَهُ كانَ علَيهِ وِزرُهُ و مِثلُ أوزارِهِم مِن غَيرِ أن يَنقُصَ مِن أوزارِهِم شيئا.
The Prophet Muhammad (S):
Whoever establishes a good habitual practice that people follow even after him, he will get his own reward for it as well as the like of their reward for performing it, without any decrease in their reward thereof. And whoever establishes an evil habitual practice that is followed by people after him, he will be responsible for the burden of his own sin as well as the burden of their sins, without any decrease in their burdens thereof.
Source:
Mizan al-Hikmah
Vol1
P630
ID: 2929
335376
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الإمام جعفر الصادق (عليه السَّلام ):
تَزاوَرُوا فإنّ في زِيارَتِكُم إحْياءً لِقُلوبِكُم، وذِكرا لأحادِيثِنا، وأحادِيثُنا تُعَطِّفُ بعضَكُم عَلى بعضٍ، فإن أخَذتُم بها رَشَدتُم و نَجَوتُم، و إن تَرَكتُمُوها ضَلَلتُم و هَلَكتُم، فَخُذُوا بها و أنا بِنَجاتِكُم زَعِيمٌ.
Imam Ja‘far al-Ṣadiq (as):
Visit each other for verily your visits revive your own hearts and act as a reminder of our traditions, and our traditions in turn awaken affection in you towards each other. If you adopt our traditions you shall be rightly guided and shall attain salvation, and if you abandon them you will stray and perish, so do adopt them and I will guarantee your salvation.
Source:
al-Kāfī
Vol2
P186
Mizan al-Hikmah
Vol1
P568
ID: 2901
2485
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الإمام علي (عليه السَّلام):
إنّ شَرَّ النّاسِ عِنْدَ اللّهِ إمامٌ جائرٌ ضَلَّ و ضُلَّ بِهِ، فأماتَ سُنَّةً مأخُوذَةً و أحيا بِدْعةً مَتْروكَةً، و إنّي سَمِعْتُ رسولُ اللّهِ صلى الله عليه و آله يقولُ: يُؤتى يومَ القِيامَةِ بالإمامِ الجائرِ و لَيسَ مَعَهُ نَصيرٌ و لا عاذِرٌ، فيُلقى في نارِ جَهَنَّمَ، فَيَدُورُ فيها كما تَدورُ الرَّحى، ثُمَّ يُرْتَبَطُ في قَعْرِها.
Imam Ali (as):
Certainly the worst of people before Allah is the oppressive leader who himself has gone astray and misleads others. He destroys the prophetic practice and revives abandoned innovations. I have heard the Messenger of Allah (s) saying, On the Day of Resurrection the oppressive leader will be brought without any helper or anyone to advance excuses on his behalf, and then he will be thrown into the Fire of Hell, where he will turn as the hand-mill turns, then he will be confined to its depth.
Source:
Mizan al-Hikmah
Vol1
P80
Nahj al-Balāgha
No165
ID: 2672
6779
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الإمام علي (عليه السَّلام):
إنَّ تَقوَى اللّهِ دَواءُ دَاءِ قُلوبِكُم، وبَصَرُعَمى أفئدتِكُم، وشِفاءُ مَرَضِ أجسادِكُم، وصَلاحُ فَسادِ صُدورِكُم، وطَهورُ دَنَسِ أنفُسِكُم، وجَلاءُ عَشا أبصارِكُم، وأمنُ فَزَعِ جَأشِكُم، وضِياءُ سَوادِ ظُلمَتِكُم.
Imam Ali (as):
God-wariness is the remedy for the sickness of your hearts, the sight for the blindness of your hearts, the cure for the sickness of your bodies, the reformation of the corruption of your chests [souls], the purification of the filth of your souls, the enlightenment of the blindness of your eyes, the safety for the fear of your anxiety, and the light to the blackness of your darkness.
Source:
Nahj al-Balāgha
No198
ID: 2227
1854
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1854
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