Hadiths Of Benefits of Maintaining Justice
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إنَّ النّاسَ يَستَغنونَ إذا عُدِلَ بَينَهُم ، و تُنزِلُ السَّماءُ رِزقَها ، و تُخرِجُ الأَرضُ بَرَكَتَها بِإِذنِ اللّهِ تَعالى .
:
If justice is maintained among people, they will become free from need, the sky will pour down its sustenance [rain], and the earth will bring out its blessings [plants, fruits and minerals] with the permission of Allah Almighty.
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الإمام جعفر الصادق (عليه السَّلام ):
مَكتوبٌ في التَّوراةِ : اُشكُرْ مَن أنعَمَ علَيكَ و أنعِمْ على مَن شَكَرَكَ ؛ فإنّهُ لا زَوالَ لِلنَّعماءِ إذا شُكِرَت و لا بَقاءَ لها إذا كُفِرَت ، و الشُّكرُ زيادَةٌ في النِّعَمِ و أمانٌ مِنَ الغِيَرِ .
Imam Ja‘far al-Ṣadiq (as):
It is written in the Torah: 'Be thankful to the one who does good to you, and do good to the one who thanks you, for verily your blessings will not cease to exist as long as you give thanks, just as it will not remain for you if you should be ungrateful. Thankfulness [to Allah] brings about increase in blessings and security against alterations.'
Source:
al-Kāfī
Vol2
P94
ID: 27248
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الإمام جعفر الصادق (عليه السَّلام ):
فیما أَوْحَى اللَّهُ- عَزَّ وَ جَلَّ- إِلى مُوسى عليه السلام: يَا مُوسَى اشْكُرْنِي حَقَّ شُكْرِي، فَقَالَ: يَا رَبِ، وَ كَيْفَ أَشْكُرُكَ حَقَّ شُكْرِكَ، وَ لَيْسَ مِنْ شُكْرٍ أَشْكُرُكَ بِهِ إِلَّا وَ أَنْتَ أَنْعَمْتَ بِهِ عَلَيَّ؟ قَالَ: يَا مُوسَى، الْآنَ شَكَرْتَنِي حِينَ عَلِمْتَ أَنَّ ذلِكَ مِنِّي.
Imam Ja‘far al-Ṣadiq (as):
Allah, most High, revealed to Prophet Moses (AS) saying, ‘O Moses, thank Me with the thanks that is due to Me.’ Moses asked, ‘O Lord, but how can I thank You with the thanks that is due to You, when every single expression of thanks that I may convey has been bestowed upon Me by You?’ He replied, ‘O Moses, you thank Me with the thanks that is due to Me when you acknowledge that it is indeed from Me.
Source:
al-Kāfī
Vol3
P253
ID: 16805
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الإمام علي (عليه السَّلام):
رُبَّ مُنعَمٍ علَيهِ مُستَدرَجٌ بالنُّعمى، ورُبَّ مُبتَلىً مَصنوعٌ لَهُ بالبَلوى.
Imam Ali (as):
Very often a favoured person is gradually being driven [towards punishment] through these favours; and very often an afflicted person is being done good through his affliction.
Source:
Nahj al-Balāgha
No273
ID: 16401
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الإمام علي (عليه السَّلام):
يابنَ آدمَ، إذا رَأيتَ ربَّكَ سبحانَهُ يُتابِعُ علَيكَ نِعمَهُ وأنتَ تَعصيهِ فاحذَرْهُ.
Imam Ali (as):
O son of Adam, if you see your Lord, glory be to Him, bestowing bounties upon you in continuous succession while you are disobeying Him, then be cautious of Him.
Source:
Nahj al-Balāgha
No25
ID: 16400
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رسول الله (صلی الله علیه و آله):
إنّ للّهِ عِبادا اختَصَّهُم بالنِّعَمِ، يُقِرُّها فيهِم ما بَذَلوها للنّاسِ، فإذا مَنَعوها حَوَّلَها مِنهُم إلى غَيرِهِم.
The Prophet Muhammad (S):
Allah has servants whom He has chosen for bounties. He keeps these blessings at their disposal as long as they distribute them to people, but if they withhold them [the bounties], He transfers them to other people.
Source:
Biḥār al-Anwār
Vol75
P353
ID: 16399
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الإمام الهادي (عليه السَّلام ):
ألقُوا النِّعَمَ بحُسنِ مُجاوَرَتِها؛ والتَمِسوا الزِّيادَةَ فيها بالشُّكرِ علَيها.
Imam al-Hadi (as):
Meet bounties by embracing them, and plead for an increase in them by giving thanks for them.
Source:
Alam al-Din in the attributes of believers
No312
ID: 16398
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الإمام علي (عليه السَّلام):
أحسِنوا صُحبَةَ النِّعَمِ قَبلَ فِراقِها؛ فإنّها تَزولُ وتَشهَدُ على صاحِبِها بما عَمِلَ فيها.
Imam Ali (as):
Appreciate the having of bounties before their departure, for they will leave and testify against their owner with respect to what he has done with them.
Source:
‘Ilal al-Sharāyi’
No12
ID: 16397
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الإمام الحسن (عليه السَّلام):
تُجهَلُ النِّعَمُ ما أقامَت، فإذا وَلَّت عُرِفَت.
Imam al-Hasan (as):
Bounties are ignored as long as they exist, but when they are gone they [their worth] are known.
Source:
Biḥār al-Anwār
Vol78
P115
ID: 16396
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الإمام علي (عليه السَّلام):
ألا و إنّ من النّعم سعة المال و أفضل من سعة المال صحّة البدن و أفضل من صحّة البدن تقوى القلب.
Imam Ali (as):
Indeed, among the worldly blessings is abundant wealth, and better than that is good health of the body, and better than that is piety of the heart.
Source:
Ghurar al-Ḥikam
Vol1
P1302
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