Hadiths Of Hoping the Unexpected
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الإمام جعفر الصادق (عليه السَّلام ):
كُن لِما لا تَرجُو أرجى مِنكَ لِما تَرجُو؛ فإنّ موسى عليه السلام ذَهَبَ لِيَقتَبِسَ لِأهلِهِ نارا فَانصَرَفَ إلَيهِم و هُو نَبِيٌّ مُرسَلٌ .
Imam Ja‘far al-Ṣadiq (as):
Be more hopeful of that which you do not expect than that which you expect and hope for, for verily Moses (AS) went to bring his family a brand from the fire and returned to them as a prophet sent by God.
Source:
al-Kāfī
Vol5
P83
ID: 27366
336
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الإمام جعفر الصادق (عليه السَّلام ):
الإمامُ الصّادقُ عليه السلام ـ لَمّا سُئلَ عن قَومٍ يَعمَلُونَ بالمَعاصِي و يَقولونَ : نَرجُو ، فلا يَزالُونَ كذلكَ حتّى يَأتِيَهُمُ الموتُ ؟ ـ : هؤلاءِ قَومٌ يَتَرَجَّحُونَ في الأمانِيِّ كَذَبوا لَيسُوا بِراجِينَ ، إنّ مَن رَجا شَيئا طَلَبَهُ و مَن خافَ مِن شيءٍ هَربَ مِنهُ .
Imam Ja‘far al-Ṣadiq (as):
When Imam al-Sadiq (AS) was asked about a group of people who commit sins and ,at the same time, express hopes [in God's mercy and forgiveness], and remain thus until death overtakes them, said: "These are people who swing back and forth between their desires. They are lying and are not really hopeful, for the one who hopes for something seeks it, and the one who fears something flees from it."
Source:
al-Kāfī
Vol2
P68
ID: 27365
329
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الإمام السّجاد (عليه السَّلام):
رَأَيْتُ الْخَيْرَ كُلَّهُ قَدِ اجْتَمَعَ فِي قَطْعِ الطَّمَعِ عَمَّا فِي أَيْدِي النَّاسِ، وَ مَنْ لَمْ يَرْجُ النَّاسَ فِي شَيْءٍ، وَ رَدَّ أَمْرَهُ إِلَى اللَّهِ عَزَّ وَ جَلَّ فِي جَمِيعِ أُمُورِهِ، اسْتَجَابَ اللَّهُ عَزَّ وَ جَلَّ لَهُ فِي كُلِّ شَيْءٍ.
Imam al-Sajjad (as):
I saw goodness in its entirety was summed up in cutting off one's greed for what people have. And one who does not place his hope in people for anything and refers all his matters instead to Allah, Allah - Mighty and Exalted - will grant his every need.
Source:
al-Kāfī
Vol3
P381
ID: 16845
328
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الإمام جعفر الصادق (عليه السَّلام ):
حُسْنُ الظَّنِّ بِاللَّهِ أَنْ لَاتَرْجُوَ إِلَّا اللَّهَ، وَ لَا تَخَافَ إِلَّا ذَنْبَكَ.
Imam Ja‘far al-Ṣadiq (as):
Having a good opinion about Allah means that you place your hope in no one but Him, and that you fear nothing but your own sins.
Source:
al-Kāfī
Vol3
P184
ID: 16785
501
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الإمام الرّضا (عليه السَّلام ):
أَحْسِنِ الظَّنَّ بِاللَّهِ؛ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ: أَنَا عِنْدَ ظَنِّ عَبْدِيَ الْمُؤْمِنِ بِي، إِنْ خَيْراً فَخَيْراً، وَ إِنْ شَرّاً فَشَرّاً.
Imam al-Reḍa (as):
Entertain the best opinion about Allah, For Allah says: I deal with my believing servant according to his opinion about Me. If he thinks good about Me, then I will be good to him, and if he thinks bad about me, I will treat him accordingly.
Source:
al-Kāfī
Vol3
P184
ID: 16784
572
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الإمام محمد الباقر (عليه السَّلام):
لَايَحْسُنُ ظَنُّ عَبْدٍ مُؤْمِنٍ بِاللَّهِ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّ عَبْدِهِ الْمُؤْمِنِ؛ لِأَنَّ اللَّهَ كَرِيمٌ، بِيَدِهِ الْخَيْرَاتُ، يَسْتَحْيِي أَنْ يَكُونَ عَبْدُهُ الْمُؤْمِنُ قَدْ أَحْسَنَ بِهِ الظَّنَّ، ثُمَّ يُخْلِفَ ظَنَّهُ وَ رَجَاءَهُ؛ فَأَحْسِنُوا بِاللَّهِ الظَّنَّ، وَ ارْغَبُوا إِلَيْهِ.
Imam Muhammad al-Baqir (as):
No sooner does a faithful servant entertain a good opinion about Allah than Allah treats him according to his opinion, for Allah is Magnanimous and all good is in His hand, and He would be too ashamed to treat His servant contrary to his opinion and hope when he entertains a good opinion about Him, therefore, have a good opinion about Allah and be desirous towards Him.
Source:
al-Kāfī
Vol3
P186
ID: 16783
439
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الإمام جعفر الصادق (عليه السَّلام ):
قُلْتُ لِأَبِي عَبْدِ اللَّهِ عليه السلام: إِنَّ قَوْماً مِنْ مَوَالِيكَ يُلِمُّونَ بِالْمَعَاصِي، وَ يَقُولُونَ: نَرْجُو؟ فَقَالَ: كَذَبُوا لَيْسُوا لَنَا بِمَوَالٍ، أُولئِكَ قَوْمٌ تَرَجَّحَتْ بِهِمُ الْأَمَانِيُّ؛ مَنْ رَجَا شَيْئاً عَمِلَ لَهُ، وَ مَنْ خَافَ مِنْ شَيْءٍ هَرَبَ مِنْهُ.
Imam Ja‘far al-Ṣadiq (as):
I said to Imam al-Sadiq (as): 'There is a group of your adherents who disobey Allah but at the same time they say that they hope [in His mercy].' The Imam Said: 'They are lying and are not our adherents. They are people who swing back and forth between their desires. One who hopes for something seeks it, and the one who fears something flees from it.'
Source:
al-Kāfī
Vol3
P177
ID: 16782
313
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الإمام علي (عليه السَّلام):
مَنْ غَلَبَ هَوَاهُ عَلَى عَقْلِهِ ظَهَرَتْ عَلَيْهِ الْفَضَائِحُ
Imam Ali (as):
He whose desire overcomes his reason will be subjected to scandals.
Source:
Ghurar al-Ḥikam
Vol1
P9607
ID: 15286
303
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الإمام علي (عليه السَّلام):
مَنْ لَمْ يَمْلِكْ شَهْوَتَهُ لَمْ يَمْلِكْ عَقْلَهُ
Imam Ali (as):
He who cannot control his desire cannot control his intellect.
Source:
Ghurar al-Ḥikam
Vol1
P9993
ID: 15277
256
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الإمام علي (عليه السَّلام):
مَنْ غَلَبَ عَقْلُهُ شَهْوَتَهُ وَ حِلْمُهُ غَضَبَهُ كَانَ جَدِيراً بِحُسْنِ السِّيرَةِ
Imam Ali (as):
He whose intellect overcomes his desire and his clemency overcomes his anger truly deserves to be considered a well-mannered person.
Source:
Ghurar al-Ḥikam
Vol1
P9597
ID: 15231
248
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