Hadiths Of God's Authoritative Proofs among People

الإمام الجواد (عليه السَّلام ):

يَا أَخِي إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ فِي كُلٍّ مِنَ الرُّسُلِ بَقَايَا مِنْ أَهْلِ الْعِلْمِ يَدْعُونَ مَنْ ضَلَّ إِلَى الْهُدَى وَ يَصْبِرُونَ مَعَهُمْ عَلَى الْأَذَى‏.

Imam al-Jawad (as):

Allah, mighty and Exalted, placed in every prophet’s community some knowledgeable individuals who called those who had fallen astray back to guidance and endured with them the troubles.

Source: al-Kāfī Vol8 P56

ID: 29869

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الإمام الجواد (عليه السَّلام ):

مَنْ أَصْغَى إِلَى نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ كَانَ النَّاطِقُ عَنِ اللَّهِ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ كَانَ النَّاطِقُ يَنْطِقُ عَنْ لِسَانِ إِبْلِيسَ فَقَدْ عَبَدَ إِبْلِيسَ.

Imam al-Jawad (as):

Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.

Source: Tuḥaf al-‘Uqūl No456

ID: 29863

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الإمام الجواد (عليه السَّلام ):

وَ كَفى‏ بِالْمَرْءِ عَيْباً أَنْ يُبْصِرَ مِنَ النَّاسِ مَا يَعْمى‏ عَنْهُ مِنْ نَفْسِهِ، أَوْ يُعَيِّرَ النَّاسَ بِمَا لَا يَسْتَطِيعُ تَرْكَهُ.

Imam al-Jawad (as):

It is enough of a fault for a man if he sees in people the very same fault that he possesses but to which he is blind, or if he blames others for that which he himself is unable to abandon.

Source: al-Kāfī Vol4 P283

ID: 16996

2546 0

الإمام الجواد (عليه السَّلام ):

و كُلُّ اُمّةٍ قد رَفَعَ اللّهُ عَنهُم عِلمَ الكتابِ حِينَ نَبَذُوهُ و وَلاّهُم عَدُوَّهُم حينَ تَوَلَّوهُ ، و كانَ مِن نَبذِهِمُ الكتابَ أن أقاموا حُروفَهُ و حَرَّفُوا حُدودَهُ ، فهُم يَروُونَهُ و لا يَرعُونَهُ ، و الجُهّالُ يُعجِبُهُم حِفظُهُم للرِّوايَةِ ، و العُلَماءُ يَحزُنُهُم تَركُهُم للرِّعايَةِ.

Imam al-Jawad (as):

As for the past nations, when any of them disregarded their scripture, God took away from them the knowledge of their scripture, and when they took their enemies as allies, God gave mastery to their enemies over them. And their disregarding of the scripture was such that they protected its wordings but distorted its limits; they recited and narrated it without observing its limits; the ignorant were impressed by how attentive they were in narrating it but the scholars grieved over their lack of compliance with its limits.

Source: al-Kāfī Vol8 P53

ID: 16534

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الإمام الجواد (عليه السَّلام ):

الثِّقَةُ باللّهِ تعالى ثَمَنٌ لِكُلِ ‏غالٍ، وسُلَّمٌ إلى كُلِّ عالٍ.

Imam al-Jawad (as):

Reliance on Allah is the price for every expensive matter and a ladder to everything high.

Source: Bahar alanevar Vol78 P364

ID: 16456

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الإمام الجواد (عليه السَّلام ):

تأخِيرُ التَّوبةِ اغْتِرارٌ، وطُولُ التّسْويفِ حَيْرَةٌ.

Imam al-Jawad (as):

Postponing repentance is an illusion, and prolonged procrastination is perplexity.

Source: Mizan al-Hikmah Vol1 P220 Tuḥaf al-‘Uqūl No456

ID: 2727

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الإمام الجواد (عليه السَّلام ):

الفَضائلُ أربَعةُ أجناسٍ: أحَدُها: الحِكمَةُ، وقِوامُها في الفِكرَةِ، والثاني: العِفَّةُ، وقِوامُها في الشَّهوَةِ، والثالثُ: القُوَّةُ، وقِوامُها في الغَضَبِ، والرابِعُ: العَدلُ، وقِوامُهُ في اعتِدالِ قُوَى النفسِ.

Imam al-Jawad (as):

There are four types of merits: the first is wisdom, and its basis is thinking. The second is chastity, and its basis is desire. The third is power, and its basis is anger. The fourth is justice, and its basis is moderation in the faculties of the self.

ID: 2564

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الإمام الجواد (عليه السَّلام ):

القَصدُ إلَى اللّهِ تعالى بالقُلوبِ أبلَغُ مِن إتعابِ الجَوارحِ بالأعمالِ.

Imam al-Jawad (as):

Seeking Allah with the hearts is more effective than tiring the limbs with actions.

ID: 1447

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الإمام الجواد (عليه السَّلام ):

مُلاقاةُ الإخوانِ نُشْرَةٌ وتَلقيحُ العَقلِ.

Imam al-Jawad (as):

Meeting fellow brothers, even very briefly, relieves the boredom and causes the mind to broaden and develop.

Source: Alamali Volcheykhe Toussi P Sheikh Mufīd Vol al-Amālī P

ID: 1342

13105 1

الإمام الجواد (عليه السَّلام ):

مَن شَهِدَ أمرا فكَرِهَهُ كانَ كمَن غابَ عَنهُ، ومَن غابَ عَن أمرٍ فرَضِيَهُ كانَ كمَن شَهِدَهُ.

Imam al-Jawad (as):

He who witnesses a misdeed and abhors it is as one who was absent thereat, whereas he who is absent from a misdeed and yet contents himself with it is as one who witnessed it.

Source: Tahdhīb al-Aḥkām Vol6 P170 Tuḥaf al-‘Uqūl No456

ID: 1198

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Hadiths Of God's Authoritative Proofs among People

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