Sincerity of deeds is the key to salvation

Sign in English Us

Sincerity of deeds is the key to salvation

6128 0 share 0

One of the key personality traits of Imam Ali (as) is sincerity. Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.
As a perfect person who gave priority to obedience of God over his personal desires, Imam Ali (as) believes that human salvation lies in sincerity and says:

“Be sincere to be saved” .[1]

He also says:

“Be sincere in your deeds to be happy.” [2]

Sincerity in essence means purity of intention against polytheism, hypocrisy, and sensual desires on the one hand and having pure love and affection on the other. Sincerity, in other words, means rejection of hypocrisy. Hence, a sincere person is one who seeks nothing but divine satisfaction and pleasure of God in his deed and creed.

He was a symbol and manifestation of pureness and sincerity, spent his lifetime for promotion of his beliefs, and stayed with his followers until the last moment. History of Islam is full of examples of his sincere acts. Here only one example of the most popular acts of the Imam are mentioned below:
The Prophet (s) decided to move to Medina and Imam Ali (as) decided to sleep on his bed after he left to save the life of the Prophet (s) and also gain the pleasure of God. To admire his sacrifice a verse is revealed:

And among men is he who sells himself to seek the pleasure of Allah, and Allah is affectionate to the servants.” [3]


The Imam also says:

“The nation and followers of Muhammad (s) who keep his secrets, should bear in mind that I have never been against the commands of God and those of his Prophet, but I helped him with my life where the brave lost their hearts and ran away. That braveness was given to me by God [4]”


[1] Ghorar al-Hekam, p. 93
[2] Nahjul Bilaqa, speech 197
[3] Quran 2:207
[4] Nahjul Bilaqa, speech 197

Related Post

10) Imam Sajjad's Supplication in Seeking Asylum with God

10) Imam Sajjad's Supplication in Seeking Asylum w...

OGod, make our ways smooth to Thy pardon through Thy kindness and grant us ...

Mobahila: Manifestation of The Truth

Mobahila: Manifestation of The Truth

In the Holy Quran Almighty Allah (J) commands his apostle to proclaim the Messag...

General Prophethood and the reasons for its necessity

General Prophethood and the reasons for its necess...

God, the All-Wise, has chosen certain exalted persons to guide mankind, entrusti...

Sermon 63 of Nahj al-Balagha: About the transience of the world

Sermon 63 of Nahj al-Balagha: About the transience...

Beware! Surely this world is a place from which protection cannot be sought exce...

Repentance, an invitation to more sins or a door to rectifying one's mistakes?

Repentance, an invitation to more sins or a door t...

One of the teachings of Islam -and indeed of all religions of heavenly origin-is...

Generosity but Not Wastage (story)

Generosity but Not Wastage (story)

One day a man came to the Imam (A) and begged him to give him according to the e...

Love for the Prophet and his Ahl al-Bayt in the Qur'an and Sunnah

Love for the Prophet and his Ahl al-Bayt in the Qu...

love for a person of perfect virtue is itself a ladder leading one up to perfect...

Sources of The Sharī‘a (The Legal System of Islam)

Sources of The Sharī‘a (The Legal System of Islam)

Was not the Qur'ān enough on its own? The Qur'ān is a book of guidance which was...

Comments

Please share your comments with us.

0 Comments

Blog Categories

IslamPlus Events Article Ahlulbayt View